Família
A família é a primeira instituição criada por Deus. Ele a projetou para ser escola de amor, fé e formação de caráter. A Bíblia honra a família e nos ensina a cuidar dela.
Eu e minha casa
Eu e minha casa serviremos ao Senhor. A família que serve a Deus juntos permanece unida e fortalecida em todas as circunstâncias.
And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.
And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.
And Moshiachʼs Shlichim said, Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu’at Eloheinu, you and your bais.
Hashem Eloheinu be immanu (with us), as He was with Avoteinu; let Him not leave us, nor forsake us;
Criar os filhos
Instrui a criança no caminho em que deve andar. O lar é a primeira escola de fé e obediência.
Train up a na’ar in the derech (road) he should go,
and when he is old, he will not depart from it.
Train up a na’ar in the derech (road) he should go,
and when he is old, he will not depart from it.
Beni (my son), hear the musar Avicha,
and forsake not the Torat Immecha.
For they shall be a garland of chen unto thy rosh,
and a chain about thy neck.
Beni (my son), keep the mitzvat Avicha,
and forsake not the torat Immecha;
And these devarim, which I command thee today, shall be in thine lev; And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And these devarim, which I command thee today, shall be in thine lev; And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof).
And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof).
Yeladim, obey your horim (parents) in Adoneinu, for this is right. KABED ES AVICHA V’ES IMMECHA, which is the mitzvah harishonah with a havtacha,
Honrar e amar
Honra teu pai e tua mãe. A família funciona com perdão, paciência e amor incondicional entre todos os seus membros.
Honor thy av and thy em; that thy yamim may be long upon ha’adamah which Hashem Eloheicha giveth thee.
Honor thy av and thy em; that thy yamim may be long upon ha’adamah which Hashem Eloheicha giveth thee.
KABEID ES AVICHA VES IMMECHA, V’AHAVTA L’REACHA KAMOCHA (Honor your father and your mother, and you shall love your neighbor as yourself).
And it came to pass when Rebbe, Melech HaMoshiach finished these devarim, he departed from the Galil and came into the regions of Yehudah east of the Yarden River. And a great multitude followed Rebbe, Melech HaMoshiach, who brought refuah (healing) to them there.
And the Perushim approached him with a she’elah to test him, and they asked him, Is it mutar (permissible) for a man to give a get (divorce) to his wife for any and every reason? But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, Yotzer) bereshis (in the beginning) created them zachar (male) and nekevah (female)? And he said, AL KEN, YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK B’ISHTO V’HAYU L’VASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh). So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder. They say to him, Why then did Moshe Rabbenu give the mitzvah to give the get, the sefer keritut, and send her away? He says to them, Moshe, because of your hardness of heart, permitted you to give the get to your wives; but from bereshis (in the beginning), however, it was not so. But I say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).
Moshiachʼs talmidim say to him, If thus is the case of the man with the wife, nikhnas l’chuppah (to be wed) is not advantageous. But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given. For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.
Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiachʼs talmidim rebuked them. But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim. And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there.
And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam? And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot. He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, (You shall not murder, commit adultery, steal, bear false witness), KABEID ES AVICHA VES IMMECHA, V’AHAVTA L’REACHA KAMOCHA (Honor your father and your mother, and you shall love your neighbor as yourself). The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short? Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me. But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.
And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim. And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim. And when Moshiachʼs talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshu’at Eloheinu? And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible. Then Kefa said in reply to him, Hinei! We have left everything and followed you! Where does that leave us? And Rebbe Melech HaMoshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Bar Enosh sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel. And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam. And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.
And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).
If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?
Cuidar da família
Quem não cuida dos seus negou a fé. A família é responsabilidade sagrada — prover, proteger e abençoar é mandamento divino.
But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah and is worse than an Apikoros (skeptic, unbeliever).
But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah and is worse than an Apikoros (skeptic, unbeliever).
But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shomayim vis-a-vis their own bais and to render recompense to the horim (parents), for this is acceptable in the sight of Hashem.
Now I exhort you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension), but that you may have achdus (unity) in the same mind and in the same way of thinking.
Hinei, banim are nachalat Hashem;
and the p’ri habeten is a zachar (reward).
As khitzim (arrows) are in the yad of a gibbor;
so are bnei haneurim (children born in oneʼs youth).
Ashrei hagever that hath his quiver full of them;
they shall not be ashamed,
but they shall speak with the oyevim basha’ar (enemy at the gate).
But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting)
upon them that fear Him,
and His tzedakah unto bnei banim;
To such as are shomer over His Brit,
and to those that remember His precepts to do them.
But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting)
upon them that fear Him,
and His tzedakah unto bnei banim;
To such as are shomer over His Brit,
and to those that remember His precepts to do them.
(Shir HaMa’alot, of Dovid)
Hinei, mah tov umah na’im shevet achim gahm yachad!
(how good and how pleasant it is for brethren to dwell together in unity)!
Unidade familiar
A coroa dos velhos são os filhos dos filhos. O casamento, os filhos e a comunhão familiar são bênçãos de Deus.
Bnei banim are the ateret of zekenim;
and the tiferet of banim are their avot.
Bnei banim are the ateret of zekenim;
and the tiferet of banim are their avot.
The re’a (friend) loveth at all times,
and a brother is born for tzarah (adversity).
An ish of many companions may come to ruin,
but there is an ohev (friend) that sticketh closer than a brother.
Thine own re’a (friend),
and the re’a avicha, forsake not;
neither go into thy brotherʼs bais in the yom of thy calamity;
for better is a shakhen (neighbor) that is near than a brother far off.
Beni (my son), if thine lev be chacham,
my own lev shall have simchah.
Avi tzaddik (the father of a righteous one) shall greatly rejoice,
and he that fathereth a chacham shall have simchah in him.
The mishle (proverbs) of Sh’lomo.
A ben chacham maketh glad an av,
but a ben kesil is the grief of his em.
Set in order thy outside work,
and make ready for thyself in the sadeh;
then afterwards build thine bais.
He that is greedy of unjust gain troubleth his own bais,
but he that hateth mattanot (bribes) shall live.
He that troubleth his own bais shall inherit the ruach (wind),
and the fool shall be eved to the chacham lev.
Casamento e família
O homem deixará pai e mãe e se unirá à sua mulher. A família começa no casamento — aliança sagrada diante de Deus.
Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.
And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and fill the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Live joyfully with the isha whom thou lovest all the days of thy chayyei hevel, which he hath given thee under the shemesh, all the days of thy hevel; for that is thy chelek in this life, and in thy amal (toil) which thou laborest under the shemesh.
But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM ([Hashem] made them male and female). AL KEN YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK BISHTO (Because of this, a man will leave his father and his mother and he will be joined to his isha [wife]), V’HAYU L’VASAR ECHAD, (and the two will be one flesh). For this reason, they are no longer Shnayim but Basar Echad. Therefore, what Hashem has joined together, let no ben Adam separate.
If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv sh’ba’Shomayim give the Ruach Hakodesh to the ones asking him.
Can an isha forget her nursing baby,
that she should not have rachamim on her ben beten?
Indeed, they may forget,
yet I will not forget thee.
Behold, I have engraved thee upon the palms of My hands;
thy chomot are continually before Me.
Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.