3 Who being the Shekhinah zohar (brilliance) of Hashem and the exact impress and demut of Hashemʼs essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN (the right hand)* of the Majesty on High. 4 He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

18 No one has ever seen Hashem.* It is Elohim the Ben Yachid,*, the Chochmah Ben Elohim at his side, see very importantly Prov 8:30; 30:4 it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashemʼs definitive midrash (exegesis).

17 But Rebbe, Melech HaMoshiach in reply, said to them, Avi until now is working and I am working.*

18 Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he mechallel Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim.*

13 Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Bar Enosh am? 14 And Moshiachʼs talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim. 15 He says to them, But you, who do you consider me to be? 16 And, Shim’on Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!

16 And having received the tevilah in the Yardenʼs mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him. 17 And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).

15 Whoever makes hoda’ah (confession) that Yehoshua (Yeshua) is the Zun fun der Oybershter, Hashem makes His ma’on in him and he in Hashem.

9 By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.* 10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.

8 The one practicing averos is of HaSatan, because from the beginning HaSatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot HaSatan.

12 The one having HaBen has HaChayyim; the one not having the Zun fun der Oybershter does not have Chayyim.

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.*

21 For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills.* 22 For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen,* 23 That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.*

25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live. 26 For just as HaAv has Chayyim (Life) in himself,* so also HaBen He gave to have Chayyim (Life) in himself.

12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.* 13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d.*

20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter,* the one having ahavah (agape) for me and having given himself over, on my behalf.

4 But when the fullness of time had come, Hashem sent forth his Zun fun der Oybershter,* born of an isha,* born under Gezetz (Law), 5 That Moshiach might bring the Geulah (Redemption) to the ones under Gezetz (Law), that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption. 6 And because you are banim, Hashem sent forth the Ruach of His Zun fun der Oybershter into your levavot, crying "Abba, Avinu!"

10 For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet* (death) of the Zun fun der Oybershter,* how much more, having been reconciled and no longer oyevim, shall we be delivered by his* Chayyim!

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.