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Filho do homem

Por Bíblia Online

Filho do Homem é o título que Jesus mais usou para si mesmo. Ele conecta sua humanidade plena com a visão profética de Daniel sobre o Messias glorioso que receberá domínio eterno.

A profecia de Daniel

Daniel viu alguém como o Filho do Homem vindo com as nuvens do céu. Foi-lhe dado domínio, glória e reino eterno.

I was beholding in visions of the night,

and, hinei, one like a Bar Enosh (Ben Adam),

came with the clouds of Shomayim,

and came to the Atik Yomin (Ancient of Days),

and before Him He was brought.

And there was given Him (Moshiach, see Rashi on Daniel) dominion,

and honor, and sovereignty,

that all people, Goyim, tongues,

should pey-lammed-chet him., serve, reverence as deity Him (Moshiach)

His dominion is an everlasting dominion,

which shall not pass away,

and His (Messianic) Kingdom

that which shall not be destroyed.

And in the midst of the menorot stood One like the Bar Enosh, having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. TARGUM HA-SHIVIM; Dan 10:5,16; Isa 6:1

And I looked, and, hinei, an anan (cloud) lavan (white), and on the anan (cloud) there was one sitting like the Bar Enosh. He has on the head of him a golden Keter (Crown) and in the yad (hand) of him a sharp MAGGAL (sickle).

And Stefanos said, Hinei, I see Shomayim having been opened and the Bar Enosh (Moshiach) standing limin Hashem.

Jesus, o Filho do Homem

O Filho do Homem veio buscar e salvar o que se havia perdido. Ele tem autoridade para perdoar pecados e julgar.

For the Bar Enosh came to save that which was lost.

And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).

For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH (three days and three nights), so will be the Bar Enosh (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).

And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Bar Enosh is about to be handed over, even betrayed, into the hands of Bnei Adam.

For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Bar Enosh).

And when the Bar Enosh comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).

For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Bar Enosh is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).

For even the Bar Enosh did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).

But in order that you may have da’as that the Bar Enosh has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).

And Rebbe Melech HaMoshiach said to him, Foxes have dens, and the OPH HASHOMAYIM (birds of heaven) have nests, but the Bar Enosh does not have a place where he may lay down his head.

For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Bar Enosh in his Yom.

Glória e autoridade

Quando o Filho do Homem for levantado, atrairá todos a si. Ele é plenamente humano e plenamente divino.

Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Bar Enosh, you will have da’as that Ani Hu, and from myself I do nothing, but as HaAv of me taught me, these things I speak.

And he says to Natan’el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Bar Enosh.

But someone has given solemn eidus (testimony) somewhere, MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? (What is Man that You are mindful of him, or the Son of Man that You care for him?)

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