Filhos de Deus
Ser filho de Deus é o maior privilégio da existência humana. Pela fé em Cristo, recebemos o direito de ser chamados filhos de Deus — herdeiros de Deus e co-herdeiros com Cristo.
O direito de ser filho
A todos que creram no nome de Jesus, deu-lhes o poder de serem feitos filhos de Deus — nascidos não do sangue, mas de Deus.
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim. He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing with emunah, you may have Chayyim (Life) b’Shem of Him.
For through emunah in Rebbe, Melech HaMoshiach Yehoshua, you are all yeladim of Elohim. For as many as have had a tevilah into Moshiach have clothed yourselves with Moshiach.
But when the fullness of time had come, Hashem sent forth his Zun fun der Oybershter, born of an isha, born under Gezetz (Law), That Moshiach might bring the Geulah (Redemption) to the ones under Gezetz (Law), that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption.
So you are no longer an eved but a ben; and if a ben, also a yoresh through Hashem.
A identidade dos filhos
O Espírito testifica com nosso espírito que somos filhos de Deus. E se filhos, também herdeiros — herdeiros de Deus.
For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons), by which we cry, "Abba, Avinu!"
The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim.
That is, it is not the Bnei habasar (old humanity without hitkhadshut) who are the Bnei HaElohim (children of G-d) but the Bnei HaHavtachah (children of the promise) who are reckoned as ZERA (seed, children, including the right of the heir in relation to the father).
Ye are the bnei Hashem Eloheichem; ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou art an Am Kadosh unto Hashem Eloheicha, and Hashem hath chosen thee to be an Am Segullah (treasured people) unto Himself, above kol haamim that are upon ha’adamah.
Viver como filhos
Vede que grande amor o Pai nos concedeu: que fôssemos chamados filhos de Deus! E é isso que somos.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
By this is made hisgalus of the yeladim of Hashem and the yeladim of HaSatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.
Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).
He says to them, But you, who do you consider me to be? And, Shim’on Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim! And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shim’on Bar-Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi sh’ba’Shomayim.
For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar? But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.