Fim do mundo
A Bíblia fala sobre o fim do mundo como evento certo e definitivo. Céus e terra passarão, mas as palavras de Jesus jamais passarão. A questão não é se, mas quando.
Os céus passarão
Os céus e a terra passarão, mas as palavras de Jesus permanecerão para sempre. O mundo presente é temporário.
nabhomedinyo rluptayorapi mama vAk kadApi na lopsyate|
aparaM tasya kleshasamayasyAvyavahitaparatra sUryyasya tejo lopsyate, chandramA jyosnAM na kariShyati, nabhaso nakShatrANi patiShyanti, gagaNIyA grahAshcha vichaliShyanti|
aparaM mama tAtaM vinA mAnuShaH svargastho dUto vA kopi taddinaM taddaNDa ncha na j nApayati|
apara ncha svargasthadUtagaNo vA putro vA tAtAdanyaH kopi taM divasaM taM daNDaM vA na j nApayati|
O dia do Senhor
O dia do Senhor virá como ladrão. Os céus passarão com grande estrondo, e os elementos se dissolverão no fogo.
kintu kShapAyAM chaura iva prabho rdinam AgamiShyati tasmin mahAshabdena gaganamaNDalaM lopsyate mUlavastUni cha tApena galiShyante pR^ithivI tanmadhyasthitAni karmmANi cha dhakShyante|
kintvadhunA varttamAne AkAshabhUmaNDale tenaiva vAkyena vahnyarthaM gupte vichAradinaM duShTamAnavAnAM vinAsha ncha yAvad rakShyate|
ataH sarvvairetai rvikAre gantavye sati yasmin AkAshamaNDalaM dAhena vikAriShyate mUlavastUni cha tApena galiShyante
tasyeshvaradinasyAgamanaM pratIkShamANairAkA NkShamANaishcha yUShmAbhi rdharmmAchAreshvarabhaktibhyAM kIdR^ishai rlokai rbhavitavyaM?
he bhrAtaraH, kAlAn samayAMshchAdhi yuShmAn prati mama likhanaM niShprayojanaM,
yato rAtrau yAdR^ik taskarastAdR^ik prabho rdinam upasthAsyatIti yUyaM svayameva samyag jAnItha|
shAnti rnirvvinghatva ncha vidyata iti yadA mAnavA vadiShyanti tadA prasavavedanA yadvad garbbhinIm upatiShThati tadvad akasmAd vinAshastAn upasthAsyati tairuddhAro na lapsyate|
kintu he bhrAtaraH, yUyam andhakAreNAvR^itA na bhavatha tasmAt taddinaM taskara iva yuShmAn na prApsyati|
sarvve yUyaM dIpteH santAnA divAyAshcha santAnA bhavatha vayaM nishAvaMshAstimiravaMshA vA na bhavAmaH|
kintu he bhrAtaraH, yUyam andhakAreNAvR^itA na bhavatha tasmAt taddinaM taskara iva yuShmAn na prApsyati|
sarvve yUyaM dIpteH santAnA divAyAshcha santAnA bhavatha vayaM nishAvaMshAstimiravaMshA vA na bhavAmaH|
ato .apare yathA nidrAgatAH santi tadvad asmAbhi rna bhavitavyaM kintu jAgaritavyaM sachetanaishcha bhavitavyaM|
ye nidrAnti te nishAyAmeva nidrAnti te cha mattA bhavanti te rajanyAmeva mattA bhavanti|
kintu vayaM divasasya vaMshA bhavAmaH; ato .asmAbhi rvakShasi pratyayapremarUpaM kavachaM shirasi cha paritrANAshArUpaM shirastraM paridhAya sachetanai rbhavitavyaM|
yata Ishvaro.asmAn krodhe na niyujyAsmAkaM prabhunA yIshukhrIShTena paritrANasyAdhikAre niyuुktavAn,
Destruição e renovação
O Dia do Senhor trará juízo sobre os ímpios, mas também novos céus e nova terra onde habita a justiça.
anantaraM yadA sa ShaShThamudrAmamochayat tadA mayi nirIkShamANe mahAn bhUkampo .abhavat sUryyashcha uShTralomajavastravat kR^iShNavarNashchandramAshcha raktasa NkAsho .abhavat
gaganasthatArAshcha prabalavAyunA chAlitAd uDumbaravR^ikShAt nipAtitAnyapakkaphalAnIva bhUtale nyapatan|
aparaM sa mahAnAgo .arthato diyAvalaH (apavAdakaH) shayatAnashcha (vipakShaH) iti nAmnA vikhyAto yaH purAtanaH sarpaH kR^itsnaM naralokaM bhrAmayati sa pR^ithivyAM nipAtitastena sArddhaM tasya dUtA api tatra nipAtitAH|
sUryyachandranakShatreShu lakShaNAdi bhaviShyanti, bhuvi sarvvadeshIyAnAM duHkhaM chintA cha sindhau vIchInAM tarjanaM garjana ncha bhaviShyanti|
bhUbhau bhAvighaTanAM chintayitvA manujA bhiyAmR^itakalpA bhaviShyanti, yato vyomamaNDale tejasvino dolAyamAnA bhaviShyanti|
yathA yUyam etadbhAvighaTanA uttarttuM manujasutasya sammukhe saMsthAtu ncha yogyA bhavatha kAraNAdasmAt sAvadhAnAH santo nirantaraM prArthayadhvaM|
anantaraM navInam AkAshamaNDalaM navInA pR^ithivI cha mayA dR^iShTe yataH prathamam AkAshamaNDalaM prathamA pR^ithivI cha lopaM gate samudro .api tataH paraM na vidyate|
aparaM svargAd avarohantI pavitrA nagarI, arthato navInA yirUshAlamapurI mayA dR^iShTA, sA varAya vibhUShitA kanyeva susajjitAsIt|
anantaraM svargAd eSha mahAravo mayA shrutaH pashyAyaM mAnavaiH sArddham IshvarasyAvAsaH, sa taiH sArddhaM vatsyati te cha tasya prajA bhaviShyanti, Ishvarashcha svayaM teShAm Ishvaro bhUtvA taiH sArddhaM sthAsyati|
teShAM netrebhyashchAshrUNi sarvvANIshvareNa pramArkShyante mR^ityurapi puna rna bhaviShyati shokavilApakleshA api puna rna bhaviShyanti, yataH prathamAni sarvvANi vyatItini|
aparaM siMhAsanopaviShTo jano.avadat pashyAhaM sarvvANi nUtanIkaromi| punaravadat likha yata imAni vAkyAni satyAni vishvAsyAni cha santi|