Sinais do fim dos tempos
A Bíblia descreve sinais que precederão a volta de Jesus. Guerras, falsos mestres, sinais cósmicos e a pregação do evangelho a todas as nações — tudo aponta para o fim dos tempos.
Sinais proféticos
Este evangelho do Reino será pregado em todo o mundo e então virá o fim. Os sinais dos últimos tempos já se manifestam.
Kendo Injilini mar pinyruoth noyal e piny duto mondo ongʼad bura ne ogendini duto, eka giko nobi.
"Gikanyono bangʼ chandruok maduongʼ mag ndalono,
" ‘wangʼ chiengʼ noimre,
kendo dwe ok norieny;
sulwe nolwar koa e polo,
kendo chwech mag polo noyiengni.’
"Eka ranyisi mar Wuod Dhano nothinyre e kor polo, kendo ogendini duto mag piny noywagi ka gineno Wuod Dhano kalor biro e boche polo, ka en gi teko kod duongʼ malich. Kendo enoor malaikege, koluongogi matek gi turumbete, kendo ginichok joge moyiero moa e tunge piny, chakre giko polo konchiel nyaka komachielo.
"Omiyo ritreuru nikech ok ungʼeyo chiengʼ ma Ruodhu nobie. To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi mar otieno ma jakuo biroe, dine osiko korito, kendo dine ok oweyo ode otur gi jakuo. Kamano bende e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo."
"Onge ngʼato mongʼeyo odiechiengno kata sa, obed malaike manie polo kata Wuowi, makmana Wuoro kende.
Os últimos dias
Nos últimos dias virão tempos difíceis, homens amantes de si mesmos. Mas derramarei o meu Espírito sobre toda a carne.
To ngʼe malongʼo ni kinde mag chandruok nobedie e ndalo giko. Ji nobed koherore kendgi kendo kohero pesa. Ginibed josunga, jongʼayi, joma yanyo ji, joma ok winj jonywolgi, joma ok go erokamano, kendo joma ok ler, jogi nobed joma onge hera kendo joma ok wene ji richogi, joma ketho nying ji; joma ok ritre, jo-mahundu, kendo joma ok ohero ber, ginibed andhoke, joma mwomore, josunga, joma ohero mor moloyo Nyasaye, gitimo gik manenore ni gin joma oluoro Nyasaye to ngimagi nyiso ni gionge gima luoro Nyasaye kelo. In to nyaka ipogri chuth gi joma kamago.
" ‘Nyasaye wacho kama: E ndalo giko
anaol Roho Maler mara kuom ji duto.
Yawuotu gi nyiu nokor wach,
jou matindo none fweny,
jodongu nolek lek.
Kata mana jotichna machwo gi mamon,
bende naol Roho Maler mara kuomgi ndalono,
mi ginikor wach.
Anatim honni miwuoro e kor polo malo
kod ranyisi mathoth e piny mwalo,
remo gi mach kod iro madhwolore nobedie.
Wangʼ chiengʼ nolokre mudho
to dwe nolokre remo,
kapok odiechiengʼ maduongʼ kendo man-gi duongʼ mar Jehova Nyasaye ochopo.
To ngʼato ka ngʼato
maluongo nying Jehova Nyasaye noresi!’"
"Bangʼe,
anaol Roho Maler mara kuom ji duto.
Yawuotu gi nyiu nokor wach,
jodongu nolek lek,
jou matindo none fweny.
Kata mana jotichna machwo gi mamon,
bende, naol Roho Maler mara kuomgi ndalono.
"E kindeno Mikael, malaika maduongʼ marito jou, biro thinyore. Kindeno nobed kinde mag chandruok malich mapok one nyaka ne ogendini chak bet e piny. Ka kindeno ochopo to nores jou ma nying-gi oyud kondiki e kitap Nyasaye. Ji mangʼeny mane osetho nochier ka moko kuomgi chier e ngima mochwere, to moko kuomgi nochier e wichkuot kod achaya mochwere. Joma riek norieny ka ler mar polo, kendo jogo mane opuonjo ji mangʼeny mondo otim gik makare norieny ka sulwe nyaka chiengʼ.
Esperança e prontidão
O dia do Senhor virá como ladrão. Mas nós não somos das trevas — estejamos sóbrios, vigiliando e esperando.
Kaluwore gi wach Ruoth owuon, wanyisou ni wan ma Ruoth noyudwa ka pod wangima chiengʼ ma nobie, ok wanakwong dhi kapok okaw joma osetho. Nikech Ruoth owuon nolor koa e polo, mi nogol chik gi dwol maduongʼ, ka malaika maduongʼ kok, kendo ka turumbete mar Nyasaye ywak matek; eka joma nosetho kani kuom Kristo nochier mokwongo. Bangʼ mano, wan ma pod wadongʼ ka wangima noyudhwa kaachiel kodgi mi terwa malo e boche polo mondo warom gi Ruoth e polo. Omiyo wanabed gi Ruoth nyaka chiengʼ. Emomiyo jiwreuru gi wechegi.
Kuom mano, kik wachal gi ji mamoko ma nindo, to wabeduru motangʼ ka wan gi ritruok. Nikech joma nindo, nindo gotieno, kendo joma mer bende mer gotieno. To nikech wan jo-odiechiengʼ, wabeduru gi ritruok ka warwakore gi yie kod hera kaka law akor mar lweny; kendo gi geno mar warruok kaka ogut lweny. Nikech Nyasaye ne ok oyierowa mondo wayud kum mar mirimbe mager, to noyierowa mondo wayud warruok kuom Ruodhwa Yesu Kristo.
"Beduru motangʼ, nono chunyu biro bedo monyosore gi pek, mer kod parruok mar ngima to ndalono nochopnu apoya kaka obadho. Nimar obiro biro ne ji duto modak e wangʼ piny mangima. Beduru kurito kinde duto, kendo lemuru mondo utony ne gigo duto mabiro timore, kendo mondo uchungʼ e nyim Wuod Dhano."
To wiu kik wil gi gimoro achielni osiepena mageno: Ni kuom Ruoth odiechiengʼ achiel chalre gi higni alufu achiel, kendo higni alufu achiel chalre gi odiechiengʼ achiel. Ruoth ok odeko kuom chopo singruokne, kaka jomoko paro. Un ema oweyonu thuolo mondo ulokru, nikech ohore mos ka odwaro ni kik ngʼato lal kata achiel, to odwaro mondo ji duto olokre owe richogi.
To odiechieng Ruoth nobi apoya mana kaka jakuo. Polo noleny nono ka mor matek kendo gik mochwe manie kor polo nowangʼ mi keth chuth, to piny gi gik moko duto manie iye nolal nono.
Ka gigi duto ibiro kethi kamano, koro to onego ubed jomachal nadi? Onego udag e ngima maler kendo moluoro Nyasaye, ka urito odiechiengʼ mar Nyasaye, kendo ka utemo beru mondo ochop piyo. Odiechiengʼno polo nowangʼ mi nokethe, kendo chwech mag polo noleny kawangʼ. Wan to warito gik ma Nyasaye osesingonwa, ma en polo manyien gi piny manyien, kama timbe makare ema noyudre.
Winjuru anena wach mopondoni: Ok wanatho waduto, to nolokwa wan duto apoya nono kadiemo wangʼ ka tungʼ mogik noywagi. Nikech ka turumbete noywagi to jomane osetho nochier gi ringruok ma ok tow, to wan to nolokwa ahucha.
"Winjuru, abiro chweyo polo manyien kod piny manyien.
Gik mosekadho ok nochak opar bende ok ginibi kata e paro.
To bed mamor kendo gi ilo manyaka chiengʼ,
gi gik ma abiro chweyo,
nimar abiro chweyo Jerusalem obed dala makelo mor,
kendo joma odakie obed gi ilo.
Abiro bedo gi mor gi Jerusalem
kendo bedo gi ilo nikech joga;
ywak kod koko mar nduru ok nochak owinji kuome kendo.
Jehova Nyasaye Maratego wacho niya, "Adier odiechiengʼ biro manoliel ka mach mar kendo maliet. Joma timbegi mono kod joma timbegi richo nomokgo mach. Odiechiengno nobolgi e mach mi gundgi norum chuth. To un muluoro nyinga, tekona nopilre kuomu ka wangʼ chiengʼ makelo ler mi changu gi bwombene. Kendo unuwuog oko ka ulengʼoru gi ilo ka nyiroye moyawnegi dho abila.
Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore. To ne awinjo dwol maduongʼ moa e kom duongʼ mar loch mawacho niya, "Koro Nyasaye osebiro dak gi ji kendo enodag kodgi, ginibed joge, to Nyasaye owuon enobed kodgi kendo nobed Nyasachgi. Enoywe pi wengegi duto. Tho kata ywak gi nduru kod rem ok nochak obedie kendo ngangʼ, nikech gik machon oserumo."