Sinais do fim dos tempos
A Bíblia descreve sinais que precederão a volta de Jesus. Guerras, falsos mestres, sinais cósmicos e a pregação do evangelho a todas as nações — tudo aponta para o fim dos tempos.
Sinais proféticos
Este evangelho do Reino será pregado em todo o mundo e então virá o fim. Os sinais dos últimos tempos já se manifestam.
And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Nations, and then will come HaKetz (the End).
Immediately after the Tzarah (Tribulation) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken. And then will appear the Ot Bar Enosh (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Bar Enosh Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiachʼs Bechirim from the four winds, from one end of Shomayim to the other.
So be shomer, be on your guard, because you do not have daas on which day will be the Bias of Adoneichem (your L-rd). But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through. For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Bar Enosh).
Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
But concerning HaYom HaHu or the shaah, no one has daas, neither the malachim in Shomayim nor HaBen, but only HaAv.
Os últimos dias
Nos últimos dias virão tempos difíceis, homens amantes de si mesmos. Mas derramarei o meu Espírito sobre toda a carne.
But of this have da’as, that in the acharit hayamim there will be terrible times, For Bnei Adam will be in love with self, ohavei kesef (lovers of money), ga’avtanim (proud boasters), speakers of lashon hora, disobedient to horim (parents), without hakarat todah (gratitude), without kedushah, Without ahavah, unforgiving and irreconcilable, without shlitah atzmi (self-control), bestial, son’ei HaTov (haters of the Good), Treacherous, reckless, conceited, ohavei ta’anugot (lovers of pleasures) rather than ohavei Hashem, Having an outward form of chasidus but the ko’ach having denied. Turn away from these.
And it shall be in the Acharit Hayamim, ne’um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V’NIB’U BNEICHEM U’VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU (I will pour out my Spirit on all flesh: and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions). And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI (in those days I will pour out my Ruach [Hakodesh]) and they will speak devarim hanevu’ah: And I will give MOFTIM BASHOMAYIM and signs on ha’aretz below, DAHM VA’EISH V’TIMROT ASHAM (blood and fire and billows of smoke). The shemesh (sun) will be transformed into choshech (darkness) and the moon into blood before the great and dreadful YOM HASHEM. And it will be that everyone whoever calls upon the Name of Adonoi will be saved.
And at that time shall Micha’el stand, the Sar HaGadol who standeth over the banim of thy people, and there shall be an et tzarah (time of tribulation), such as has not been from the existence of a nation to that time; and in that time thy people shall be delivered, every one that shall be found written in the Sefer. And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e.), Everlasting Gehinnom. And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).
Esperança e prontidão
O dia do Senhor virá como ladrão. Mas nós não somos das trevas — estejamos sóbrios, vigiliando e esperando.
For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bi’as (Coming, Parousia of) Moshiach Adoneinu, may in no way be kodem (preceding) those who have fallen asleep. For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first. Then, we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be. Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.
Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da’as (sober-mindedness). For the ones sleeping sleep balailah, and the ones indulging in shichrut (drunkenness) indulge in shichrut balailah. But we, being Bnei Yom, let us be bnei zililut da’as (sons of sober-mindedness), having clothed ourselves with the choshen (breastplate) of emunah and ahavah (agape) and as a KOVAH (helmet) the tikvah of Yeshu’at Eloheynu. Because Hashem did not appoint us to charon af (the burning wrath) but to the attainment of Yeshu’at Eloheinu through Adoneinu, Moshiach Yehoshua.
And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly). For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth). But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Bar Enosh.
Chaverim, let not this one thing escape your notice, that "A thousand years in the eyes of Hashem is like one day" and one day like a thousand years. But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance). But the Yom Hashem will come as a ganav (thief), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma’asim will be found ou.
Als (Since) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut (conduct) that is characterized by kedushah and chasidus, Awaiting and hastening the Bias HaMoshiach of the Yom Hashem, because of which the Shomayim will be turned into Eish (Fire) and destroyed, and the elements set ablaze and melted. But SHOMAYIM CHADASHIM VA’ARETZ CHADASHA cf. Isa 66:22 according to the havtachah (promise) of Hashem we await, in which Tzidkanut (Righteousness) dwells.
Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed. In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
For, hinei, I create Shomayim Chadashim
and eretz Chadashah;
and the rishonot shall not be remembered,
nor come into mind.
But be ye glad and rejoice forever
in that which I create;
for, hinei, I create Yerushalayim a rejoicing,
and her people a joy.
And I will rejoice in Yerushalayim,
and joy in Ami;
and the voice of weeping shall be no more heard in her,
nor the voice of crying out.
And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea). And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."