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7 Hashem is my strength and my mogen;

my lev trusts in Him,

and I am helped;

therefore my lev greatly rejoiceth;

and with my song will I thank Him.

7 Hashem is my strength and my mogen;

my lev trusts in Him,

and I am helped;

therefore my lev greatly rejoiceth;

and with my song will I thank Him.

7 Hashem is my strength and my mogen;

my lev trusts in Him,

and I am helped;

therefore my lev greatly rejoiceth;

and with my song will I thank Him.

8 Hashem is their oz (strength),

and He is the Ma’oz Yeshu’ot (saving refuge) of His Moshiach.

1 (Of Dovid)

Hashem is my ohr and Yishi (my Salvation);

whom shall I fear?

Hashem is the ma’oz (stronghold) of my life;

of whom shall I be afraid?

13 Did I not believe to see Hashemʼs goodness

in the Eretz Chayyim!

14 Wait for Hashem: Chazak!

And strengthen thine lev.

Wait, I say, for Hashem.

14 Wait for Hashem: Chazak!

And strengthen thine lev.

Wait, I say, for Hashem.

14 Hashem is my oz (strength) and zimrah (song),

and He is become my Yeshu’ah (salvation).

1 (For the one directing. Of Dovid Eved Hashem who sang to Hashem the lyrics of this shirah on the day Hashem delivered him from the hand of all his oyevim and from the hand of Sha’ul; 2 and he said)

I will love Thee, Hashem, my strength.

29 For Thou wilt light my ner;

Hashem Elohai will enlighten my choshech.

31 As for El, His derech is tamim (perfect);

the word of Hashem is tzerufah (tested and proved flawless, inerrant);

He is a mogen to all those that take refuge in Him.

31 But they that wait upon Hashem shall renew their ko’ach;

they shall mount up with wings as eagles;

they shall run, and not grow weary;

and they shall walk, and not faint.

31 But they that wait upon Hashem shall renew their ko’ach;

they shall mount up with wings as eagles;

they shall run, and not grow weary;

and they shall walk, and not faint.

31 But they that wait upon Hashem shall renew their ko’ach;

they shall mount up with wings as eagles;

they shall run, and not grow weary;

and they shall walk, and not faint.

29 He giveth ko’ach to the faint;

and to them that have no might He increaseth power.

29 He giveth ko’ach to the faint;

and to them that have no might He increaseth power.

29 He giveth ko’ach to the faint;

and to them that have no might He increaseth power.

10 Fear thou not; for I am with thee;

be not dismayed; for I am Eloheicha;

I will strengthen thee; indeed, I will help thee;

indeed, I will uphold thee with My yamin tzedek.

10 Fear thou not; for I am with thee;

be not dismayed; for I am Eloheicha;

I will strengthen thee; indeed, I will help thee;

indeed, I will uphold thee with My yamin tzedek.

10 Fear thou not; for I am with thee;

be not dismayed; for I am Eloheicha;

I will strengthen thee; indeed, I will help thee;

indeed, I will uphold thee with My yamin tzedek.

17 When the aniyim and evyonim seek mayim, and there is none,

and their leshon faileth for tzama (thirst),

I Hashem will hear them,

I the Elohei Yisroel will not forsake them.

4 For Thou hast been a ma’oz (refuge) to the poor,

a ma’oz to the evyon in his tzoros,

a makheseh (shelter, cover) from the zerem (shower, storm, downpour),

a tzel (shade) from the chorev (heat),

when the ruach of the ruthless ones

is like a zerem (shower, storm, downpour) against a wall.

3 To grant unto Avelei Tziyon (Mourners of Zion),

giving unto them a flower wreath instead of ashes,

the shemen sasson (oil of joy) instead of avel (mourning),

the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit);

that they might be called Eilei HaTzedek (Oaks of Righteousness),

the planting of Hashem, that He might be glorified.

13 I can do all things in the One giving me ko’ach.

13 I can do all things in the One giving me ko’ach.

13 I can do all things in the One giving me ko’ach.

6 Being convinced of this: that He who began a pe’ulah hatovah* (good work) in you, will bring that mitzvoh to completion* by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.*

9 And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.* 10 Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!*

9 And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.* 10 Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!*

10 Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!*

4 For the weapons of our warfare are not of the basar,* but full of ko’ach through Hashem to the overthrowing of strongholds, reasonings,*

5 Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem,*

8 But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz.

13 Now observing the boldness of Kefa and Yochanan, and having perceived that they are not yeshiva-trained Torah teachers, they were marveling and began to recognize them, that they had been with Yehoshua.

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the adam hapenimi (inner man);*

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah.*

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah.*

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah.*

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us.* 21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

12 If we endure, we also will reign with Him; if we will deny Him, He also will deny us.

9 Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.

9 Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.

6 Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.

4 For Hashem Eloheicha is He that goeth with you, to fight for you against your enemies, to save you.

4 For Hashem Eloheicha is He that goeth with you, to fight for you against your enemies, to save you.

10 Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.

8 With him is zero’a basar, but with us is Hashem Eloheinu to help us, and to fight milchamoteinu (our battles). And HaAm took heart upon the words of Chizkiyahu (Yechizkiyahu) Melech Yehudah.

7 Be ye strong therefore, and let not your hands be weak, for there is sachar (reward) for your pe’ulah (work).

20 And Dovid said to Sh’lomo bno, Chazak! Ve’emetz! (Be strong and take courage!) And do it; fear not, nor be discouraged; for Hashem Elohim, even Elohai, will be with thee; He will not fail thee, nor forsake thee, until thou hast finished all the work for the Avodas Bais Hashem.

11 Thine, Hashem is HaGedulah, and HaGevurah, and HaTiferet and HaNetzach and HaHod; for all that is in the Shomayim and in Ha’aretz is Thine; Thine is the Mamlachah, O Hashem, and Thou art exalted as Rosh above all.

11 Seek Hashem and His oz,

seek His face tamid.

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

13 Watch, stand firm in the* emunah (faith), be men, be strong.*

13 Watch, stand firm in the* emunah (faith), be men, be strong.*

13 Watch, stand firm in the* emunah (faith), be men, be strong.*

4 And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d),* 5 That the* emunah (faith) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem.*

18 For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)* is narrishkait to the ones perishing. But to us who are being delivered in Yeshu’at Eloheinu, it is the gevurat Hashem (the power of G-d).

18 For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)* is narrishkait to the ones perishing. But to us who are being delivered in Yeshu’at Eloheinu, it is the gevurat Hashem (the power of G-d).

23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem

and He delighteth in his derech.

24 Though he stumble, he shall not utterly fall;

for Hashem upholdeth him with His yad (hand, power).

39 But the Teshu’at Tzaddikim is of Hashem;

He is their ma’oz (stronghold, refuge) in the time of tzoros.

18 The tzaddikim cry, and Hashem heareth,

and delivereth them out of all their tzoros.

22 Evil shall slay the resha’im;

and they that hate the tzaddik shall be desolate.

24 O love Hashem, all ye His Chasidim;

for Hashem preserveth the emunim (the faithful ones),

but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).

3 How Thou didst drive out the Goyim with Thy Yad,

but plantedst them;

how Thou didst afflict the peoples,

but for them Thou madest room.

16 Let them wander up and down for okhel (food),

and howl if they be not satisfied.

17 But I will sing of Thy oz;

yes, I will sing aloud of Thy chesed in the boker;

for Thou hast been my stronghold

and refuge in the day of my tzoros.

17 O Elohim, Thou hast taught me from my youth;

and hitherto have I declared Thy nifle’ot (wondrous works).

18 Now also when I am in ziknah (old age)

and grayheaded, O Elohim, forsake me not;

until I have declared Thy zero’a* unto this generation,

and Thy gevurah to everyone that is to come.

20 Thou, which hast showed me great and severe tzoros,

shalt revive me again,

and shalt bring me up again

from the tehomot (abysses) of ha’aretz.

21 Thou shalt increase my gedolah,

and comfort me on every side.

26 My flesh and my levav may fail;

but Elohim is the Tzur of my levav, and my chelek l’olam.

26 My flesh and my levav may fail;

but Elohim is the Tzur of my levav, and my chelek l’olam.

26 My flesh and my levav may fail;

but Elohim is the Tzur of my levav, and my chelek l’olam.

31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

28 And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).*

20 For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),

5 Ashrei are they that dwell in Thy Beis;*

they are ever praising Thee.

Selah

7 Who passing through the valley of Baca (weeping)

make it a ma’ayon (spring, fountain);

the moreh (early rain) also covereth it with berakhot (blessings).

19 In the multitude of my anxieties within me

Thy comforts delight my nefesh.

28 My nefesh drops with heavy sorrow;

strengthen Thou me according unto Thy Davar.

50 This is my comfort in my oni (affliction);

for Thy word hath revived me.

7 Though I walk in the midst of tzoros,

Thou wilt preserve me alive;

Thou shalt stretch forth Thine yad against the wrath of mine enemies,

and Thy Yamin (Right Hand) shall save me.

3 I poured out my complaint before Him;

I showed before Him my tzoros.

7 Now I have da’as that Hashem hoshi’a (He saves) His Moshiach;

He will answer him from His Sh’mei Kodesh (Holy Heaven)

with the saving strength of His right hand.

1 (For the one directing. Mizmor Dovid)

2 Hashem Adoneinu,

how excellent is Shimecha in kol ha’aretz,

Who hast set Thy glory above HaShomayim.

19 Hashem Adonoi is my strength,

and He will make my feet like the feet of a deer,

and He will make me to walk upon mine high places.

To the chief singer on my stringed instruments.

17 Ah Adonoi Hashem! Hinei, Thou hast made the Shomayim and the Eretz by Thy koach hagadol and Thy outstretched zero’a, and there is nothing too difficult for Thee;

14 Therefore thus saith Hashem Elohei Tzva’os:

Because ye speak this devar,

hinei, I will make My Devarim in thy mouth an eish,

and HaAm HaZeh etzim (wood),

and it shall consume them.

12 And I will strengthen them*) in Hashem;

and they shall walk in Shmo (His Name), saith Hashem.

6 Then he answered and spoke unto me, saying, This is the Devar Hashem unto Zerubavel, saying:

Not by might, nor by ko’ach (power),

but by My Ruach,* saith Hashem Tzva’os.

28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.

26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.

20 For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.

30 V’AHAVTA ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA.*

6 And Dovid was greatly distressed; for HaAm spoke of stoning him, because the nefesh of kol HaAm was marah (bitter), every ish for his banim and for his banot; but Dovid made himself chazak in Hashem Elohav.

4 Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.*

31 For Adonoi will not cast off l’olam (forever);

32 But though He cause grief,

yet will He have compassion according to the rov chasadav (the multitude of His mercies).

33 For He doth not afflict willingly

nor bring grief to Bnei Ish.