8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashemʼs Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not* of yourselves, it is a matnat Hashem (gift of G-d); 9 Not the result* of doing Gezetz ma’asim,* 4 so that before Hashem no man should be a ravrevan (boaster, braggart).*

4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, 5 Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu* —

23 For all have sinned and suffered want of the kavod Hashem. 24 They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v’Chesed Hashem (grace of G-d) through HaPedut* that comes about through the Go’el Moshiach Tzidkeinu (the ransom),* which is in Rebbe, Melech HaMoshiach Yehoshua,

15 But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v’Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM* (to the many).

21 In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.*

14 For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz* but under Chesed (Grace).

15 What then? Should we commit averah, because we are not under Gezetz* (Law) but under Chesed (Grace)? Chas v’shalom!

9 The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,

11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, 12 Instructing us to deny all that is frai (irreligious) and not of chasidus* and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,

13 Therefore, tighten the "readiness" gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v’Chesed Hashem that is being brought to you, at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.

10 Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.

8 Hashem is rachum and channun,

slow to anger, and plenteous in chesed.

6 Surely tov and chesed shall follow me

kol y’mei chaiyyai (all the days of my life):

and I will dwell in the Bais Hashem

l’orech yamim (for length of days, whole life long, forever).

17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us;

and establish Thou the ma’aseh yadeinu upon us;

yes, the ma’aseh yadeinu establish Thou it.

1 (Shir HaMa’alot)

Out of the depths have I cried unto Thee, Hashem.

2 Adonoi, hear my voice;

let Thine ears be attentive

to the voice of my techinnot (supplications).

24 Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);

25 Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);

26 Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).

18 And therefore will Hashem wait,

that He may be gracious unto you,

and therefore will He be exalted,

that He may have rachamim upon you;

for Hashem is Elohei Mishpat;

Ashrei are all they that wait for Him.

21 The Chen v’Chesed Hashem of Adoneinu Yehoshua be with all. Omein.

25 The Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

24 But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v’Chesed Hashem.

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.*

14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh’ba’Shomayim will give selicha (forgiveness) to you.

13 He that covereth his peysha’im (sins) shall not prosper,

but he who confesseth and forsaketh them

shall find mercy.

1 And Chizkiyahu (Yechizkiyahu) sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel. 2 For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month. 3 For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim. 4 And the thing pleased HaMelech and kol HaKahal. 5 So they established a decree to make proclamation throughout kol Yisroel, from Be’er-Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.

6 So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria. 7 And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see. 8 Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you. 9 For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.

10 So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them. 11 Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim. 12 Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.

13 And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation). 14 And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron. 15 Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem. 16 And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im. 17 For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem. 18 For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyahu (Yechizkiyahu) davened for them, saying, May Hashem Hatov grant kapporah to 19 Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh. 20 And Hashem paid heed to Chizkiyahu (Yechizkiyahu), and healed HaAm.

21 And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem. 22 And Chizkiyahu (Yechizkiyahu) spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.

23 And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha. 24 For Chizkiyahu (Yechizkiyahu) Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh. 25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced. 26 So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim. 27 Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.