Homem de Deus

11 But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.

12 Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim* in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.

13 Watch, stand firm in the* emunah (faith), be men, be strong.* 14 Let everything you do be done in ahavah (agape).

8 He hath showed thee, O adam (man), what is tov.

And what doth Hashem require of thee,

but to do mishpat, and ahavat chesed,

and to walk humbly with Eloheicha?

[NOACH]

9 These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noachʼs halachah was with HaElohim.

1 There was an ish in Eretz Utz, shmo Iyov; and that ish was blameless and yashar, and yire Elohim, and shunned evil.

6 There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan. 7 This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.

24 Chochmah is before the meiven (discerning one);

but the eynayim of a kesil are on the ends of ha’aretz.

12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.* 13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d.*

31 We have da’as that G-d does not listen to chote’im (sinners), but if anyone has chassidus, is a yore-shomayim and does the ratzon (will) of Him, this one Hashem hears.* [7]; Prov 15:8,29; Isa 1:15; 59:1-2

9 How shall a na’ar cleanse his way?

By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee;

O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev,

lema’an (so that) I might not sin against Thee.

12 Baruch atah, Adonoi (Hashem);

teach me Thy chukkim.

13 With my sfatayim (lips) have I declared

all the mishpatim of Thy mouth.

14 I have rejoiced in the derech of Thy edot (testimonies),

as much as in all riches.

15 I will meditate in Thy pikkudim,

and consider Thy orkhot (paths).

16 I will delight myself in Thy chukkim;

I will not forget Thy Davar.

ג GIMEL

TEHILLIM

1 Blessed is the ish that walketh not

in the Etzah (counsel, scheme) of the Resha’im,

nor standeth in the Derech Chatta’im,

nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

2 But his delight is in the Torat Hashem;

and in His torah doth he meditate yomam v’lailah.

3 And he shall be like an etz planted by the streams of mayim,

that bringeth forth its p’ri in its season;

the leaf thereof also shall not wither;

and whatsoever he doeth shall prosper.

4 The Resha’im are not so,

but are like the chaff which the ruach driveth away.

5 Therefore the Resha’im shall not stand in the Mishpat,

nor Chatta’im (sinners) in the Adat Tzaddikim.

6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish.* assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.

22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV* (deceitful) remiyah (guile), 23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), 24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.