26 And G-d said, Let Us make man in Our tzelem, after Our demut: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon ha’aretz (the earth).

27 So G-d created humankind in His own tzelem,

in the tzelem Elohim (image of G-d) created He him;

zachar (male) and nekevah (female) created He them.

8 And they heard the kol of Hashem Elohim walking in the gan in the cool of the day; and HaAdam and his isha hid from the presence of Hashem Elohim amongst the etz hagan.*.

12 Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet* (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.

45 So, also, it has been written, VAY’HI HAADAM L’NEFESH CHAYYAH (And the [first] Man became a living soul);* but the Adam haacharon (last Adam) became a Ruach mechayyeh.* 46 But the spiritual body is not harishon, but the natural; then afterward the spiritual. 47 The Adam Harishon is AFAR MIN HA’ADAMAH (dust from the earth, ground),* out of ha’aretz. The Adam HaSheini (the second Adam) is out of Shomayim.* 48 As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim. 49 And just as we have borne the demut of the Adam MIN AFAR HA’ADAMAH (from the dust of the earth),* so we will bear also the likeness of the Heavenly Adam (Man).*

1 Adam that is born of isha

is of few yamim and full of rogez (unrest).

17 Shall enosh (mortal man) be seen as righteous by Eloah?

Shall a man be tahor before his Maker?*

17 What is enosh (man), that Thou shouldest make much of him?

And that Thou shouldest set Thine lev upon him?

6 But someone has given solemn eidus (testimony) somewhere, MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? (What is Man that You are mindful of him, or the Son of Man that You care for him?)

24 The steps of a gever are from Hashem;

how can an adam then understand his own derech (way, lifeʼs course)?

22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV* (deceitful) remiyah (guile), 23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), 24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.

15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnayim He might create in Himself into Adam Chadash Echad (One New Regenerated Humanity), arbitrating shalom,

11 But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.

11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn.*

21 For the drakhim ish are before the eyes of Hashem,

and He pondereth all his ma’agalot (paths).

1 The plans of the lev belong to adam,

and the answer of the lashon is from Hashem.

5 Thus saith Hashem:

Arur (cursed) be the gever that trusteth in adam,

and maketh basar his zero’a,

and whose lev turneth away from Hashem.

7 Let not such a one presume that he will receive anything from Adoneinu. 8 He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.*

1 To a Zaken do not speak harsh rebuke. Rather entreat him as an abba. Treat the bochrim as achim (brothers).