Humildade
A humildade é o caminho da honra verdadeira. Deus resiste aos soberbos, mas dá graça aos humildes. Jesus lavou os pés dos discípulos e nos ensinou que o maior é aquele que serve.
Humilhar-se diante de Deus
Humilhai-vos diante do Senhor e Ele vos exaltará. Quem se humilha será exaltado, e quem se exalta será humilhado.
Be humbled before Hashem and He will exalt you.
Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.
If Ami, which are called by Shmi, shall humble themselves, and daven, and seek my face, and turn from their derakhim hara’im (wicked ways), then will I hear from Shomayim, and will forgive their chattat, and will heal their land.
[Tet] Tov and yashar is Hashem;
therefore will He teach chatta’im in the Derech.
[Yod] The meek will He guide in mishpat;
and the aniyim will He teach His way.
Ga’avat adam (pride of man) shall bring him low,
but the humble in ruach shall attain kavod.
Before shever (destruction) the lev ish is haughty,
and before kavod is anavah (humility).
Humildade como virtude
Considerai os outros como superiores a vós mesmos. Revesti-vos de humildade, mansidão e paciência no trato uns com os outros.
Doing nothing according to anochiyut (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves.
L’Elohim Avinu hakavod l’Olemei Olamim. Omein. (To G-d and our Father be glory forever and ever. Amen).
Therefore, as Bechirim (Chosen ones) of Hashem, Kedoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),
With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,
For, Achim B’Moshiach, you were called for "zman Cheruteinu"; only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).
Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach, being tender-hearted men of mercy v’shiflei ruach (and lowly of spirit),
Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel, But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
O exemplo de Jesus
Aprendei de mim, que sou manso e humilde de coração. O maior entre vós seja o que serve — esse é o caminho do Reino.
Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls). For my ol (yoke) is easy and my burden is light.
Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me, is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol.
By anavah (humility) and the Yirat Hashem
are osher, and kavod, and chayyim.
The Yirat Hashem is the musar of chochmah;
and before kavod (honor) is anavah (humility).
When zadon (pride) cometh, then cometh kalon (shame, disgrace),
but with the humble is chochmah.
Humildade verdadeira
O que se exige de ti? Praticar a justiça, amar a misericórdia e andar humildemente com teu Deus.
He hath showed thee, O adam (man), what is tov.
And what doth Hashem require of thee,
but to do mishpat, and ahavat chesed,
and to walk humbly with Eloheicha?
Nashim (wives), make yourselves accountable to your ba’alim (husbands), as is proper in Adoneinu. Ba’alim, have ahavah for your nashim and do not be bitter against them.
Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba’al gaavah (haughty person), but associate with the anaviyim (humble), with the lowly am ha’aretz; do not be chachamim (wise ones) in your own estimation.
And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin) may boast before Hashem.
Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.