Jesus me ama
Jesus me ama — essa certeza transforma vidas. O amor de Cristo não depende do nosso merecimento, mas da sua natureza. Ele nos amou primeiro, e nada pode nos separar desse amor.
Ele me amou primeiro
Nós amamos porque Ele nos amou primeiro. O amor de Deus se manifestou em nos enviar seu Filho como propiciação pelos nossos pecados.
We have ahavah because rishonah He had ahavah for us.
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
Amor inseparável
Nem a morte, nem a vida, nem qualquer outra criatura poderá nos separar do amor de Deus em Cristo Jesus nosso Senhor.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword)? As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter). But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn) of the Mesim and the Nagid, ELYON L’MALKHEI ARETZ (Leader, Most exalted of Kings of the earth). To the One who has ahavah for us and has freed us [from the Golus of] peyshaeinu (our rebellions) by) in the kapporah atonement of the dahm of him the dahm of him, And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein).
Therefore, be imitators of Hashem as beloved yeladim, And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH (a pleasant aroma).
Celebrar o amor de Jesus
O amor de Jesus é motivo de cântico e louvor. De manhã cantarei teu amor e à noite proclamarei tua misericórdia.
But I will sing of Thy oz;
yes, I will sing aloud of Thy chesed in the boker;
for Thou hast been my stronghold
and refuge in the day of my tzoros.
Hashem is rachum and channun,
slow to anger, and plenteous in chesed.
He will not strive l’netzach;
neither will He keep His anger l’olam.
He hath not dealt with us according to chata’einu (our sins);
nor repaid us according to avonoteinu (our iniquities).
For as Shomayim is high above ha’aretz,
so great is His chesed toward them that fear Him.
As far as the mizrach (east) is from the ma’arav (west),
so far hath He removed peysha’einu (our transgressions) from us.
Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.
For you have da’as of the Chen v’Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, that you by Moshiachʼs oni (poverty) may become rich.