1 Bereshis (in the Beginning) was the Dvar Hashem,* and the Dvar Hashem was agav (along with, etzel)* Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!* [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra

1 Bereshis (in the Beginning) was the Dvar Hashem,* and the Dvar Hashem was agav (along with, etzel)* Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!* [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra 2 Bereshis (in the Beginning) this Dvar Hashem was with Hashem.* 3 All things through him came to be, and without him came to be not one thing which came into being.*

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

9 Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shekhinah glory, in the hitgashmut).

9 Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shekhinah glory, in the hitgashmut). 10 And you have been granted melo (plentitude) in Moshiach, who is the Rosh of all rule and authority.

5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua, 6 Who, though existing in the demut of the mode of being of Elohim,* nevertheless Moshiach did not regard being equal with G-d as a thing to be seized,* 7 But poured out and emptied himself,* taking the demut of the mode of being of an eved,* T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH Jer 23:5; Zech 3:8 and was born in the likeness of Bnei Adam,* and having been found in appearance as an Adam,

5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

15 He says to them, But you, who do you consider me to be? 16 And, Shim’on Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim! 17 And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shim’on Bar-Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi sh’ba’Shomayim.

23 HINEI, HAALMAH HARAH V’YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El)*; cf. Orthodox Jewish Bible Introduction — which translated means G-d is with us.

54 Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.

61 But Rebbe, Melech HaMoshiach was silent and did not answer anything.* Again the Kohen Gadol was questioning him and says to him, Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh? 62 And Rebbe, Melech HaMoshiach said, Ani hu, and you will see the BAR ENOSH* YOSHEV LIMIN HaGevurah* UVA IM ANENEI HASHOMAYIM (the Bar Enosh [Moshiach] sitting at the right hand of power and coming with the clouds of heaven).

6 But he says to them, Do not be alarmed. You seek Yehoshua/Yeshua from Natzeret, who has been made talui al HaEtz (being hanged on the Tree). He has been made to stand up alive. He is not here. Hinei the place where they laid him.

21 And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened, 22 And the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a bat kol out of Shomayim, saying, ATAH BNI AHUVI ASHER BCHA CHAFATSTI.

58 Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, before Avraham came into being, Ani Hu.*

13 And Moshe said unto HaElohim, Hinei, when I come unto the Bnei Yisroel, and shall say unto them, Elohei Avoteichem hath sent me unto you; and they shall say to me, What is Shmo? what shall I say unto them? 14 And Elohim said unto Moshe, Eh-heh-yeh ashair Eh-heh-yeh (I AM WHO I AM); and He said, Thus shalt thou say unto the Bnei Yisroel, EH-HEH-YEH (I AM) hath sent me unto you.

30 I and HaAv are echad.*

17 But Rebbe, Melech HaMoshiach in reply, said to them, Avi until now is working and I am working.*

18 Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he mechallel Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim.*

18 Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he mechallel Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim.*

21 For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills.* 22 For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen,* 23 That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.*

25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.

6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.*

9 Rebbe, Melech HaMoshiach says to Philippos, So long a time with you I am and you have not had da’as of me, Philippos? The one having seen me has seen [Elohim] HaAv.* [5]; Prov 30:4 How do you say, Show us HaAv? 10 Do you not have emunah (faith) that Ani Hu in HaAv and HaAv is in me? The devarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe’ulot.

25 Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,

40 He says to her, Did I not tell you that if you have emunah (faith), you will see the kavod Hashem?

12 And there is no Yeshu’at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared.* in the Yom HaDin

36 And as they were going along the derech, they came upon some mayim and the eunuch says, Hinei, mayim! What prevents me from being given Moshiachʼs tevilah of teshuva in the mikveh mayim? [37 And Philippos said, If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.] 38 And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiachʼs tevilah of teshuva in the mikveh mayim.

3 Who being the Shekhinah zohar (brilliance) of Hashem and the exact impress and demut of Hashemʼs essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN (the right hand)* of the Majesty on High. 4 He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim,* Yehoshua Zun fun der Oybershter, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our* Emunah. 15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.* which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon

2 Fixing our gaze on the Mekhonen (Founder) of our* faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d."*

17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach* in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm.*

4 Surely he hath borne our sufferings,

and nasah (carried)* our sorrows;

yet we did esteem him stricken,*

smitten of G-d,* and afflicted.

5 But he was pierced* Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions,

he was bruised mei’avonoteinu (for our iniquities);

the musar (chastisement) that brought us shalom* was upon him [Moshiach];

and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.

15 Whoever makes hoda’ah (confession) that Yehoshua (Yeshua) is the Zun fun der Oybershter, Hashem makes His ma’on in him and he in Hashem.

15 Whoever makes hoda’ah (confession) that Yehoshua (Yeshua) is the Zun fun der Oybershter, Hashem makes His ma’on in him and he in Hashem.

9 By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.* 10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.

9 By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.*

8 The one practicing averos is of HaSatan, because from the beginning HaSatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot HaSatan.

5 And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Zun fun der Oybershter?

11 And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Zun fun der Oybershter. 12 The one having HaBen has HaChayyim; the one not having the Zun fun der Oybershter does not have Chayyim.

9 Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you* will be delivered.

20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter,* the one having ahavah (agape) for me and having given himself over, on my behalf.

19 And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.

15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.*; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.

10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.*;

2 And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH* (a pleasant aroma).

4 For just as in one body we have many members (natural capacities), and all the members do not have the same function, 5 So we all are one body in Moshiach, and are individually members one of another,

57 But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.

15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,

5 For Adonoi echad hu (there is one G-d) and there is also metavekh echad* (one melitz), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua,

11 And I saw Shomayim having been opened, and, hinei, a sus lavan (white horse) and the one riding on it is called Ne’eman and Yashar, and in Tzedek* He judges and makes milchamah (war).* 12 And the Eynayim of Him are as a flame of eish, and on the head of Him are many atarot, and He has a Name inscribed of which no one has da’as except Himself. 13 And He is robed in a kaftan dipped in dahm, and His Name is called, "The dvar hashem."* 14 And the Tzivos Hashem (the Army of Hashem), the Tzivos HaShomayim, were following Him on susim levanim (white horses). They were dressed in fine linen, lavan (white) and tahor (clean). 15 And out of the peh (mouth) of Him goes forth a sharp cherev, that with it He may strike the Goyim, and He will shepherd them with a shevet barzel, and He treads the press of the yayin of the fury of Charon Af of Hashem, El Shaddai.* 16 And He has on His kaftan and on His thigh a name inscribed: melech hamelachim and adon haadonim.

21 The Chen v’Chesed Hashem of Adoneinu Yehoshua be with all. Omein.

27 Then He says to T’oma, Bring your finger here and see My hands, and bring your hand and put it into My side, and do not be without emunah but be a ma’amin (Messianic believer). 28 In reply, T’oma said to Rebbe, Melech HaMoshiach, Adoni and Elohai!*

30 Therefore, many other otot (miraculous signs) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer. 31 But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing with emunah, you may have Chayyim (Life) b’Shem of Him.

12 This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.

20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me,* receives the One having sent me.*

28 And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.* 29 That which Avi has given me is greater than all, and no one is able to snatch out of the hand of HaAv. 30 I and HaAv are echad.*

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.* 17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).* 18 The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.

38 The one who does not take up his etz shel mesiros nefesh (tree of self-sacrifice) and follow after me, is not worthy of me.

20 For where two or three are gathered as a Chavurah and are a Kehillah in my name,* there I am in the midst of them.

27 Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.

27 And he said, The things impossible with Bnei Adam are possible with Hashem.

25 The Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.