O juízo final
O juízo final é a conclusão da história humana. Todos os seres humanos comparecerão diante do trono de Deus para o julgamento eterno — os salvos para a vida, os ímpios para a condenação.
O grande trono branco
Vi um grande trono branco e os mortos diante de Deus. Os livros foram abertos e cada um foi julgado segundo as suas obras.
tataH shuklam ekaM mahAsiMhAsanaM mayA dR^iShTaM tadupaviShTo .api dR^iShTastasya vadanAntikAd bhUnabhomaNDale palAyetAM punastAbhyAM sthAnaM na labdhaM|
aparaM kShudrA mahAntashcha sarvve mR^itA mayA dR^iShTAH, te siMhAsanasyAntike .atiShThan granthAshcha vyastIryyanta jIvanapustakAkhyam aparam ekaM pustakamapi vistIrNaM| tatra grantheShu yadyat likhitaM tasmAt mR^itAnAm ekaikasya svakriyAnuyAyI vichAraH kR^itaH|
tadAnIM samudreNa svAntarasthA mR^itajanAH samarpitAH, mR^ityuparalokAbhyAmapi svAntarasthA mR^itajanAH sarmipatAH, teShA nchaikaikasya svakriyAnuyAyI vichAraH kR^itaH|
aparaM mR^ityuparalokau vahnihrade nikShiptau, eSha eva dvitIyo mR^ityuH|
yasya kasyachit nAma jIvanapustake likhitaM nAvidyata sa eva tasmin vahnihrade nyakShipyata|
pashyAhaM tUrNam AgachChAmi, ekaikasmai svakriyAnuyAyiphaladAnArthaM maddAtavyaphalaM mama samavartti|
pashyAhaM tUrNam AgachChAmi, ekaikasmai svakriyAnuyAyiphaladAnArthaM maddAtavyaphalaM mama samavartti|
ahaM kaH kShashcha prathamaH sheShashchAdirantashcha|
Preparação para o juízo
Deus estabeleceu um dia para julgar o mundo com justiça. Arrependei-vos, porque o juízo se aproxima e cada palavra será pesada.
yataH svaniyuktena puruSheNa yadA sa pR^ithivIsthAnAM sarvvalokAnAM vichAraM kariShyati taddinaM nyarUpayat; tasya shmashAnotthApanena tasmin sarvvebhyaH pramANaM prAdAt|
kintvahaM yuShmAn vadAmi, manujA yAvantyAlasyavachAMsi vadanti, vichAradine taduttaramavashyaM dAtavyaM,
yatastvaM svIyavachobhi rniraparAdhaH svIyavachobhishcha sAparAdho gaNiShyase|
yadA manujasutaH pavitradUtAn sa NginaH kR^itvA nijaprabhAvenAgatya nijatejomaye siMhAsane nivekShyati,
tadA tatsammukhe sarvvajAtIyA janA saMmeliShyanti| tato meShapAlako yathA ChAgebhyo.avIn pR^ithak karoti tathA sopyekasmAdanyam itthaM tAn pR^ithaka kR^itvAvIn
dakShiNe ChAgAMshcha vAme sthApayiShyati|
yadA manujasutaH pavitradUtAn sa NginaH kR^itvA nijaprabhAvenAgatya nijatejomaye siMhAsane nivekShyati,
tadA tatsammukhe sarvvajAtIyA janA saMmeliShyanti| tato meShapAlako yathA ChAgebhyo.avIn pR^ithak karoti tathA sopyekasmAdanyam itthaM tAn pR^ithaka kR^itvAvIn
dakShiNe ChAgAMshcha vAme sthApayiShyati|
tataH paraM rAjA dakShiNasthitAn mAnavAn vadiShyati, AgachChata mattAtasyAnugrahabhAjanAni, yuShmatkR^ita A jagadArambhat yad rAjyam AsAditaM tadadhikuruta|
yato bubhukShitAya mahyaM bhojyam adatta, pipAsitAya peyamadatta, videshinaM mAM svasthAnamanayata,
vastrahInaM mAM vasanaM paryyadhApayata, pIDItaM mAM draShTumAgachChata, kArAstha ncha mAM vIkShituma AgachChata|
tadA dhArmmikAH prativadiShyanti, he prabho, kadA tvAM kShudhitaM vIkShya vayamabhojayAma? vA pipAsitaM vIkShya apAyayAma?
kadA vA tvAM videshinaM vilokya svasthAnamanayAma? kadA vA tvAM nagnaM vIkShya vasanaM paryyadhApayAma?
kadA vA tvAM pIDitaM kArAstha ncha vIkShya tvadantikamagachChAma?
tadAnIM rAjA tAn prativadiShyati, yuShmAnahaM satyaM vadAmi, mamaiteShAM bhrAtR^iNAM madhye ka nchanaikaM kShudratamaM prati yad akuruta, tanmAM pratyakuruta|
pashchAt sa vAmasthitAn janAn vadiShyati, re shApagrastAH sarvve, shaitAne tasya dUtebhyashcha yo.anantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gachChata|
yato kShudhitAya mahyamAhAraM nAdatta, pipAsitAya mahyaM peyaM nAdatta,
videshinaM mAM svasthAnaM nAnayata, vasanahInaM mAM vasanaM na paryyadhApayata, pIDitaM kArAstha ncha mAM vIkShituM nAgachChata|
tadA te prativadiShyanti, he prabho, kadA tvAM kShudhitaM vA pipAsitaM vA videshinaM vA nagnaM vA pIDitaM vA kArAsthaM vIkShya tvAM nAsevAmahi?
tadA sa tAn vadiShyati, tathyamahaM yuShmAn bravImi, yuShmAbhireShAM ka nchana kShodiShThaM prati yannAkAri, tanmAM pratyeva nAkAri|
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti|
Segurança em Cristo
Quem crê no Filho tem a vida eterna e não entra em juízo. O amor de Deus é nosso refúgio diante do juízo vindouro.
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so.avinAshyaH san anantAyuH prApsyati|
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so.avinAshyaH san anantAyuH prApsyati|
Ishvaro jagato lokAn daNDayituM svaputraM na preShya tAn paritrAtuM preShitavAn|
ataeva yaH kashchit tasmin vishvasiti sa daNDArho na bhavati kintu yaH kashchit tasmin na vishvasiti sa idAnImeva daNDArho bhavati,yataH sa IshvarasyAdvitIyaputrasya nAmani pratyayaM na karoti|
jagato madhye jyotiH prAkAshata kintu manuShyANAM karmmaNAM dR^iShTatvAt te jyotiShopi timire prIyante etadeva daNDasya kAraNAM bhavati|
tathApyahaM yathArthaM kathayAmi mama gamanaM yuShmAkaM hitArthameva, yato heto rgamane na kR^ite sahAyo yuShmAkaM samIpaM nAgamiShyati kintu yadi gachChAmi tarhi yuShmAkaM samIpe taM preShayiShyAmi|
tataH sa Agatya pApapuNyadaNDeShu jagato lokAnAM prabodhaM janayiShyati|
te mayi na vishvasanti tasmAddhetoH pApaprabodhaM janayiShyati|
yuShmAkam adR^ishyaH sannahaM pituH samIpaM gachChAmi tasmAd puNye prabodhaM janayiShyati|
etajjagato.adhipati rdaNDAj nAM prApnoti tasmAd daNDe prabodhaM janayiShyati|
asmAsvIshvarasya yat prema varttate tad vayaM j nAtavantastasmin vishvAsitavantashcha| IshvaraH premasvarUpaH premnI yastiShThati sa Ishvare tiShThati tasmiMshcheshvarastiShThati|
sa yAdR^isho .asti vayamapyetasmin jagati tAdR^ishA bhavAma etasmAd vichAradine .asmAbhi ryA pratibhA labhyate sAsmatsambandhIyasya premnaH siddhiH|
premni bhIti rna varttate kintu siddhaM prema bhItiM nirAkaroti yato bhItiH sayAtanAsti bhIto mAnavaH premni siddho na jAtaH|
yasmAt sharIrAvasthAyAm ekaikena kR^itAnAM karmmaNAM shubhAshubhaphalaprAptaye sarvvaismAbhiH khrIShTasya vichArAsanasammukha upasthAtavyaM|
yasmin dine mayA prakAshitasya susaMvAdasyAnusArAd Ishvaro yIshukhrIShTena mAnuShANAm antaHkaraNAnAM gUDhAbhiprAyAn dhR^itvA vichArayiShyati tasmin vichAradine tat prakAshiShyate|
aparaM yathA mAnuShasyaikakR^itvo maraNaM tat pashchAd vichAro nirUpito.asti,
tadvat khrIShTo.api bahUnAM pApavahanArthaM balirUpeNaikakR^itva utsasR^ije, aparaM dvitIyavAraM pApAd bhinnaH san ye taM pratIkShante teShAM paritrANArthaM darshanaM dAsyati|
yenAgantavyaM sa svalpakAlAt param AgamiShyati na cha vilambiShyate|
"puNyavAn jano vishvAsena jIviShyati kintu yadi nivarttate tarhi mama manastasmin na toShaM yAsyati|"
kintu vayaM vinAshajanikAM dharmmAt nivR^ittiM na kurvvANA AtmanaH paritrANAya vishvAsaM kurvvAmaheे|
ato .apare yathA nidrAgatAH santi tadvad asmAbhi rna bhavitavyaM kintu jAgaritavyaM sachetanaishcha bhavitavyaM|
ye nidrAnti te nishAyAmeva nidrAnti te cha mattA bhavanti te rajanyAmeva mattA bhavanti|
kintu vayaM divasasya vaMshA bhavAmaH; ato .asmAbhi rvakShasi pratyayapremarUpaM kavachaM shirasi cha paritrANAshArUpaM shirastraM paridhAya sachetanai rbhavitavyaM|
yata Ishvaro.asmAn krodhe na niyujyAsmAkaM prabhunA yIshukhrIShTena paritrANasyAdhikAre niyuुktavAn,
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