O juízo final

11 And I saw a Kisse Lavan Gadol (a Great White Throne) and I saw the One sitting on it, from whose presence Ha’Aretz and Shomayim fled, and no place was found for them. 12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done.* 13 And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done.* 14 And Mavet and She’ol were cast into the Agam HaEish (Lake of Fire). This is the Mavet HaSheyni (the Second Death), the Agam HaEish (the Lake of Fire). 15 And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaEish.

12 Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done.*

12 Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done.* 13 I am the Aleph and the Tav, HaRishon (The First) and HaAcharon (The Last), HaReshit (The Beginning) and HaTachlit (The Ultimate).

9 I was beholding until

kisot (thrones) were placed,

and the Atik Yomin (Ancient of Days),* did sit,

whose raiment was like white snow,

and the hair of His rosh like pure wool;

His kes (throne) was like the fiery flames,

and its wheels like burning eish.

9 I was beholding until

kisot (thrones) were placed,

and the Atik Yomin (Ancient of Days),* did sit,

whose raiment was like white snow,

and the hair of His rosh like pure wool;

His kes (throne) was like the fiery flames,

and its wheels like burning eish.

10 A river of eish was flowing

and came forth from before Him;

thousand thousands ministered unto Him,

and ten thousand times ten thousand stood before Him;

the court sat,

and the sfarim (books) were opened.

2 And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e.), Everlasting Gehinnom.* 3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).

31 Because he set a day in which he is about to bring MISHPAT* on the Olam Hazeh in tzedek* by an ISH* whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim.* MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)

36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment). 37 For by your devarim you will be pronounced tzodek (righteous), and by your devarim you will be charged with guilt.

31 And when the Bar Enosh* comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne). 32 And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats). 33 And he will put the Kevasim on the right of him, but the Izzim on his left.

31 And when the Bar Enosh* comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne). 32 And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats). 33 And he will put the Kevasim on the right of him, but the Izzim on his left. 34 Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world). 35 For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me. 36 I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me. 37 Then the tzaddikim will answer him,* Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink? 38 And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you? 39 And when did we see you ill or in the beit hasohar and we came to you? 40 And in reply, HaMelech* will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.

41 Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim. 42 For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me. 43 I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me. 44 Then, also they will answer, saying,* Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you? 45 Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me. 46 And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life).*

14 For HaElohim shall bring kol ma’aseh (every work) into mishpat (judgment), with every ne’lam (secret thing, concealed thing), whether it be tov (good), or whether it be rah (evil).

17 I said in mine lev, HaElohim shall judge the tzaddik and the resha (wicked); for an et (season) for every matter and for every ma’aseh is there.

30 Therefore I will judge you, O Bais Yisroel, every one according to the drakhim of him, saith Adonoi Hashem. Make teshuvah, and turn yourselves from all your peysha’im, so avon shall not be your michshol (stumbling block, downfall). 31 Cast away from you all your peysha’im, whereby ye have committed peysha; and get you a lev chadash and a ruach chadashah;* for why will ye die, O Bais Yisroel? 32 For I have no pleasure in the mot of him that dieth, saith Adonoi Hashem; therefore, make teshuva and live!

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.*

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.* 17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).* 18 The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem. 19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil).*

7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek,* because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment), because the Sar HaOlam Hazeh has been judged.

16 And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him. 17 By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh. 18 Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.

10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiachʼs Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah.*

16 In the Yom* when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).

27 And in as much as it is appointed for men to die once and after this HaMishpat,* 28 So he, having been offered up once in order that HU NASA CHET RABBIM* (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.

37 For yet a little while and Hu HaBah* YAVO LO YE’ACHER (He will come, he will not delay), 38 V’TZADDIK VE’EMUNATO YICHEYEH* (And my tzaddik will live by Emunah). And, if he shrinks back as a shmad defector, LO RATZTAH NAFSHI BO (My soul has no pleasure in him). 39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.

6 Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da’as (sober-mindedness). 7 For the ones sleeping sleep balailah, and the ones indulging in shichrut (drunkenness) indulge in shichrut balailah. 8 But we, being Bnei Yom, let us be bnei zililut da’as (sons of sober-mindedness), having clothed ourselves with the choshen (breastplate) of emunah and ahavah (agape) and as a KOVAH* (helmet) the tikvah of Yeshu’at Eloheynu. 9 Because Hashem did not appoint us to charon af (the burning wrath) but to the attainment of Yeshu’at Eloheinu through Adoneinu, Moshiach Yehoshua.

13 Before Hashem; for He cometh,

for He cometh to judge ha’aretz;

He shall judge tevel betzedek (world in righteousness),

and Amim with His emunah (truth).