14 For HaElohim shall bring kol ma’aseh (every work) into mishpat (judgment), with every ne’lam (secret thing, concealed thing), whether it be tov (good), or whether it be rah (evil).

21 For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills.* 22 For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen,* 23 That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.* 24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).

25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live. 26 For just as HaAv has Chayyim (Life) in himself,* so also HaBen He gave to have Chayyim (Life) in himself. 27 And samchut (authority) He gave to him to make mishpat (judgment) because he is the Bar Enosh.* 28 Do not marvel at this. For a sha’ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach,* 29 And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment).*

30 I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek,* because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me.* 31 If I give solemn edut (testimony) about myself, the edut of mine is not ne’emanah (reliable).

7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me;

30 In reply, Rebbe, Melech HaMoshiach said, Not for my sake has this bat kol come, but for yours.* 31 Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out! 32 And if I receive the hagbah (lifting up) from ha’aretz, I will draw kol Bnei Adam to myself.*

38 And the man said, Ani ma’amin, Adoni. And he fell down prostrate before him. 39 And Rebbe, Melech HaMoshiach said, For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivrim (blind ones) may see, and the ones seeing may become ivrim.

1 Welcome the one who is weak in emunah (faith). But not for the purpose of setting him straight in arguments. 2 For example, one person has emunah (faith) to eat every potential food; but the weak practice vegetarianism. 3 Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (welcome guest). 4 Who are you to condemn the eved (house slave) of someone else? In relation to Ribbono (shel Olam) he stands or falls. And he shall stand, for Ribbono (shel Olam) is able to make him stand.

12 So then each of us will give account of himself to Hashem.

13 Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (stumbling, offense, downfall)* in the way of the Ach b’Moshiach. 14 I have da’as and am convinced in Adoneinu Yehoshua that nothing is tamei beetzem (intrinsically), except that to the one who reckons something profane, to that person it is profane.

17 Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?

5 Therefore, do not judge anything before the time, until the Bias Adoneinu,* who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem.*

2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you. 3 And why do you see the speck in the eye of your Ach,* but you do not consider the beam in your own eye. 4 Or how will you say to your Ach,* Let me take the speck out from your eye! And, hinei! The beam is in your own eye!

6 Therefore say unto the Bnei Yisroel, I am Hashem, and I will bring you out from under the sivlot Mitzrayim, and I will free you out of their bondage, and I will redeem you with a stretched out zero’a, and with mishpatim gedolim:

12 For I will pass through Eretz Mitzrayim balailah hazeh, and will strike fatally kol bechor Eretz Mitzrayim, both adam and behemah; and against all the elohei Mitzrayim I will execute judgment; I am Hashem.

4 Wash me thoroughly from mine avon (iniquity),

and cleanse me from my chattat (sin).

8 Tziyon heard, and was glad;

and the banot Yehudah rejoiced

because of Thy mishpatim, Hashem.

6 But now they break down the carved panels*

at once with hammers and chisels.

7 They have set ablaze Thy Mikdash, burning it to the ground;

they have brought chillul to the Mishkan Shemecha (the dwelling place of Thy Name).

1 After these things I heard, as it were, a kol gadol (loud voice) of a great, multititude in Shomayim, saying, "Praise Hashem! The Yeshu’ah (Salvation) and the Kavod (Glory) and the Gevurah (Power) is of Eloheinu! 2 Because emes and tzedek are His judgments because He judged the Zonah Hagedolah who was corrupting ha’aretz (the earth) with the zenut (fornication) of her and He took vengeance on her who has on her hands the dahm of His servants."

3 And again they said, "Praise Hashem! The smoke of her ascends l’olemei olamim!"*