1 Judge not lest you be judged.

1 Judge not lest you be judged. 2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.

1 Judge not lest you be judged. 2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you. 3 And why do you see the speck in the eye of your Ach,* but you do not consider the beam in your own eye. 4 Or how will you say to your Ach,* Let me take the speck out from your eye! And, hinei! The beam is in your own eye! 5 Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.*

3 And why do you see the speck in the eye of your Ach,* but you do not consider the beam in your own eye.

37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).

37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).

37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness). 38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you.*

24 Do not judge according to appearance but judge with mishpat tzedek.*

15 You judge according to the basar; I do not judge anyone.* 16 But even if I judge, my psak din, my mishpat, is emes, because it is not I alone but the One having sent me, HaAv.

17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).*

18 The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.

18 The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem. 19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil).*

16 And I charged your shofetim at that time, saying, Hear the cases between your brethren, and judge righteously between every man and his brother, and the ger that is with him. 17 Ye shall not respect persons in mishpat but ye shall hear the katon as well as the gadol; ye shall not be afraid of the face of man; for the mishpat is Elohimʼs: and the case that is too hard for you, bring it unto me, and I will hear it.

7 Keep thee far from a devar sheker (false matter); and the naki (innocent) and tzaddik slay thou not; for I will not acquit the rashah.

10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiachʼs Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah.*

10 So you, why do you judge your Ach b’Moshiach? Or you, why do you despise your Ach b’Moshiach? For we shall all stand in the Bet Din (Court of Law) of Hashem* before his Kisse Din (judgment seat), his Kisse Mishpat, 11 For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem."* 12 So then each of us will give account of himself to Hashem.

13 Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (stumbling, offense, downfall)* in the way of the Ach b’Moshiach.

13 Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (stumbling, offense, downfall)* in the way of the Ach b’Moshiach.

4 Who are you to condemn the eved (house slave) of someone else? In relation to Ribbono (shel Olam) he stands or falls. And he shall stand, for Ribbono (shel Olam) is able to make him stand.

3 Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (welcome guest).

1 For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

1 For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment. 2 And we have da’as that the judgment of Hashem HaShofet* against those who practice such things is in accordance with HaEmes Hashem.* 3 You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?

12 For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.

16 In the Yom* when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).

1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua.* 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua* has set me free from the "Gezetz" of Chet and Mavet.

23 For the loin (wages) that* Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b’Moshiach Yehoshua Adoneinu.

7 Choravot lanetzach (endless ruins) have come to the enemy:

and Thou hast rooted out cities;

their memory is perished with them.

7 Choravot lanetzach (endless ruins) have come to the enemy:

and Thou hast rooted out cities;

their memory is perished with them.

8 But Hashem shall reign l’olam;

He hath established His kisse (throne) for mishpat.

14 For HaElohim shall bring kol ma’aseh (every work) into mishpat (judgment), with every ne’lam (secret thing, concealed thing), whether it be tov (good), or whether it be rah (evil).

9 I was beholding until

kisot (thrones) were placed,

and the Atik Yomin (Ancient of Days),* did sit,

whose raiment was like white snow,

and the hair of His rosh like pure wool;

His kes (throne) was like the fiery flames,

and its wheels like burning eish.

10 A river of eish was flowing

and came forth from before Him;

thousand thousands ministered unto Him,

and ten thousand times ten thousand stood before Him;

the court sat,

and the sfarim (books) were opened.

12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done.*

12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done.* 13 And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done.*

1 My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.

1 Chaverim, do not believe every ruach.* But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.

5 Therefore, do not judge anything before the time, until the Bias Adoneinu,* who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem.*

1 Does anyone of you having a dispute with an Ach b’Moshiach dare to be judged before the resha’im (unrighteous, evildoers) and not before the Bet Din of the Kedoshim? 2 Or do you not have da’as that the Kedoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases? 3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh! 4 If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah? 5 I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b’Moshiach?

2 Or do you not have da’as that the Kedoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases? 3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!

27 But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.

7 The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah* I have been shomer over. 8 Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi’as HaMoshiach.

9 — Then Hashem knows how to rescue the chasidim from trial and how to preserve the anshei resha (men of wickedness) for punishment for the Yom HaDin,

11 Do not speak lashon hora against an Ach b’Moshiach. The one speaking against an Ach b’Moshiach or setting himself up as a shofet (judge) of his Ach b’Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet. 12 One is the Mekhokek (Law-Giver) and HaShofet (The Judge), the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re’a (neighbor)?

12 But, above all, my Achim b’Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha’aretz nor any other shevu’ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).

10 For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot. 11 For the One having said, LO TINAF (You shall not commit adultery) said also LO TIRTZACH (You shall not murder). Now if you do not commit adultery but you do murder, you have become a Poshei’a al mitzvot HaTorah (Transgressor of the Torah).* 12 So let your devarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut.*

16 Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov (yontev) or a rosh chodesh or Shabbos;

16 Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov (yontev) or a rosh chodesh or Shabbos; 17 Which are a shadow of the things to come in the Olam HaBah; but the reality, the substance, is Moshiach.

18 Then shall ye return,

and discern between the tzaddik and the rasha,

between oved Elohim (him that serveth G-d)

and him that serveth Him not.

17 No keli (weapon, instrument) that is formed

against thee shall prosper;

and every leshon (tongue) that shall rise against thee in mishpat (judgment, accusation)

tarshi’i (thou shalt condemn, prove false, refute, prove wrong).

This is the nachalat avdei Hashem (the heritage of the servants of Hashem),

and their tzedakah (righteousness, vindication) is from Me, saith Hashem.

9 With my nefesh have I desired thee in the lailah;

yes, with my ruach within me will I seek Thee;

for when Thy mishpatim are upon ha’aretz,

the inhabitants of the tevel will learn tzedek.

4 Let the marriage Chuppah have respect in the eyes of all, and let the marriage bed be undefiled, for those guilty of gilui arayot (sexual immorality) and no’afim (adulterers), Hashem will judge.

2 Every derech ish is yashar (right) in his own eynayim,

but Hashem weigheth the hearts.

3 To do tzedakah and mishpat

is more acceptable to Hashem than zevach.

36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).

16 The one having had emunah (faith) and having submitted to a tevilah of teshuva (immersion of repentance) will be delivered in the Yeshu’at Eloheinu (Salvation of our G-d), but the one not having emunah will come under the gezar din (verdict) of harshaah (condemnation as guilty).

9 Rejoice, O bochur, in thy yaldut (youth); and let thy lev cheer thee in the yamim of thy bechurim (youth), and walk in the ways of thine lev, and in the sight of thine eynayim; but have da’as of this; that for all these things HaElohim will bring thee into mishpat.

26 For just as HaAv has Chayyim (Life) in himself,* so also HaBen He gave to have Chayyim (Life) in himself. 27 And samchut (authority) He gave to him to make mishpat (judgment) because he is the Bar Enosh.*

37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).