Justiça
A justiça é atributo de Deus e vocação do cristão. A Bíblia chama os crentes a buscar a justiça, praticar o que é reto e confiar no Deus que julga justamente.
Buscar a justiça
Buscai primeiro o Reino de Deus e a sua justiça. Quem semeia justiça colherá galardão seguro e duradouro.
But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
The reshah worketh a wage of sheker,
but to him that soweth tzedakah (righteousness) shall be a sachar emes (sure reward).
He that pursueth tzedakah and chesed
findeth chayyim, tzedakah, and kavod.
To do tzedakah and mishpat
is more acceptable to Hashem than zevach.
Every derech ish is yashar (right) in his own eynayim,
but Hashem weigheth the hearts.
Otzarot resha profit nothing,
but tzedakah (righteousness) saveth from mavet.
Justiça em Cristo
Deus tornou Cristo a nossa justiça. Pela fé somos declarados justos diante de Deus — não por obras, mas pela graça.
The one who in his person had no da’as of chataah (sin), this one Hashem made chataah on our behalf that we might become the Tzidkat Hashem in Moshiach.
For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, Instructing us to deny all that is frai (irreligious) and not of chasidus and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.
As to the rest, Achim b’Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No’am (full of pleasantness) and tiferet (beauty), whatever things are commendable, if there is any virtue, if any praise, think about these things.
Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.
Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO (in its season) we will reap, if we faint not.
Praticar a justiça
O fruto da justiça semeia-se em paz para os que promovem a paz. Os olhos do Senhor estão sobre os justos.
And the p’ri haTzedek is shalom sown by the ones making shalom.
Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.
Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind!
For Hashem loveth mishpat,
and forsaketh not His chasidim;
they are preserved l’olam;
but the zera resha’im shall be cut off.
Depart from rah, and do tov;
seek shalom, and pursue it.
Surely he shall never falter;
the tzaddik shall be in remembrance olam (forever).
TEHILLIM
Blessed is the ish that walketh not
in the Etzah (counsel, scheme) of the Resha’im,
nor standeth in the Derech Chatta’im,
nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).
With my kol lev have I sought Thee;
O let me not wander from Thy mitzvot.
Consequências
O Senhor recompensará cada um segundo suas obras. A justiça exalta a nação e traz segurança aos que a praticam.
Who will render L’ISH K’MA’A’SEI HU [13] (to each according to his works).
See that no one returns ra’ah for ra’ah, but always pursue haTov both for one another and for all.
But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?
It is a mokesh adam to devote rashly as kodesh,
and after nedarim (vows) to reconsider his consecration.
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