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8 This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

105 Thy word is a ner unto my feet,

ohr unto my path.

130 The petach (entrance, doorway) of Thy words giveth light;

it giveth understanding unto the simple.

97 O how I love Thy torah!

It is my meditation kol hayom.

98 Thou through Thy mitzvot hast made me wiser than mine enemies:

for they are ever with me.

99 I have more understanding than every melamed of mine:

for Thy edot are my meditation.

9 How shall a na’ar cleanse his way?

By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee;

O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev,

lema’an (so that) I might not sin against Thee.

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

4 For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

3 Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom.*

13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).

11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so.*

10 For Ezra had prepared his lev to study the Torat Hashem, and to do it, and to teach in Yisroel chok and mishpat.

8 So they read from the Sefer Torat HaElohim distinctly, and gave the sense, and caused them to understand the reading.

24 Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?

6 And these devarim, which I command thee today, shall be in thine lev; 7 And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8 And thou shalt bind them for an ot upon thine hand, and they shall be as totafos (ornaments)*, Shabbos 57a between thine eyes.

1 Beni (my son), if thou wilt receive my words,

and treasure my mitzvot with thee;

2 So that thou incline thine ear unto chochmah,

and apply thine lev to tevunah (understanding);

3 Yea, if thou criest out after binah,

and liftest up thy voice for tevunah (understanding),

4 If thou seekest her as kesef,

and searchest for her as for matmonim (hidden treasures);

5 Then shalt thou understand the Yirat Hashem,

and find the Da’as Elohim.

6 For Hashem giveth chochmah;

out of His Peh (mouth) cometh da’as (knowledge) and tevunah (understanding).