Liberdade

1 For this "zman cheruteinu" (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).

1 For this "zman cheruteinu" (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).

36 If therefore HaBen makes you Bnei Chorin, you shall be Bnei Chorin indeed.

36 If therefore HaBen makes you Bnei Chorin, you shall be Bnei Chorin indeed.

31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me,* then you are my talmidim indeed. 32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom).*

31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me,* then you are my talmidim indeed. 32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom).*

1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua.* 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua* has set me free from the "Gezetz" of Chet and Mavet.

1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua.* 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua* has set me free from the "Gezetz" of Chet and Mavet. 3 For what the Gezetz was unable to do in that it was weak through the basar,* G-d sent his own Zun fun der Oybershter* in the very demut (likeness) of the basar of sinful humanity and as a chattat* (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity), 4 In order that the maleh chukat haTorah* (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.

20 For HaBri’ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope), 21 Because HaBri’ah also itself will be set free from the avdut (slavery) of corruption into the deror* (freedom) of the kavod (glory) of the bnei HaElohim.

22 But now, having been set free from* Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p’ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).

22 But now, having been set free from* Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p’ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).

15 What then? Should we commit averah, because we are not under Gezetz* (Law) but under Chesed (Grace)? Chas v’shalom!

21 But now, apart from gezetz, the Tzidkat Hashem has been manifested, being attested to by the Torah and the Neviim. 22 That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma’aminim (believers). For there is no distinction. 23 For all have sinned and suffered want of the kavod Hashem. 24 They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v’Chesed Hashem (grace of G-d) through HaPedut* that comes about through the Go’el Moshiach Tzidkeinu (the ransom),* which is in Rebbe, Melech HaMoshiach Yehoshua,

17 Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom).*; Yn 7:39; 8:32,36; Ro 8:2; Ga 5:1,13

17 Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom).*; Yn 7:39; 8:32,36; Ro 8:2; Ga 5:1,13

12 In whom we have boldness and HaSha’ar laHashem (gate to approach G-dʼs presence),* in bitachon through emunah in Him.

18 RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release), and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (the recovery of sight, to set the oppressed free),*

18 RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release), and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (the recovery of sight, to set the oppressed free),*

1 The Ruach* of Adonoi Hashem is upon me,*

because Hashem mashach (hath anointed) me*

to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed);

He hath sent me to bind up the nishberei lev (the brokenhearted),

to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives),

and the opening of the prison to them that are bound;

13 For, Achim B’Moshiach, you were called for "zman Cheruteinu";* only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).

13 For, Achim B’Moshiach, you were called for "zman Cheruteinu";* only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).

16 As Avadim (Servants) of Hashem, live as Bnei Chorin (Sons of Freedom, Freedmen); yet do not use your cherut (freedom) as a cloak for concealing ra’ah (evil).

16 As Avadim (Servants) of Hashem, live as Bnei Chorin (Sons of Freedom, Freedmen); yet do not use your cherut (freedom) as a cloak for concealing ra’ah (evil).

12 "All things to me are proper!"* But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.

25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.*

25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.*

45 And I will walk freely in a wide place;

for I seek Thy pikkudim.

45 And I will walk freely in a wide place;

for I seek Thy pikkudim.

19 Hashem is near unto them whose lev is broken;

and saveth such whose ruach is contrite.

10 Ye that love Hashem, hate rah;

He preserveth the nefashot of His chasidim;

He delivereth them out of the yad resha’im.

9 Help us, O Elohei Yisheinu, (G-d of our salvation),

for the kavod of Thy Shem;

and deliver us, and make kapporah for our sins,

for Thy Nameʼs sake.

6 Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows),

is Elohim in His Ma’on Kodesh.

38 Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified, 39 By this one everyone having emunah is justified.

38 Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified, 39 By this one everyone having emunah is justified.

21 And you, once having been alienated and oyvim (enemies) in the mind by ma’asim hara’im (evil deeds),

1 I am HaGefen HaAmittit (the true vine)* and HaAv of me is the Korem (vineyard proprietor). 2 Every sarig (shoot, branch) in me not bearing p’ri* He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri. 3 You are already metoharim (clean) because of the dvar which I have spoken to you. 4 Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me. 5 Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything. 6 Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned.* 7 If you remain in me and the devarim of me remain in you, whatever you want, ask, and it will be done for you! 8 By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.