Frutos do Espírito
Os frutos do Espírito são evidências visíveis da presença de Deus na vida do crente. Amor, alegria, paz, paciência — são marcas que diferenciam os filhos de Deus no mundo.
O fruto do Espírito
O fruto do Espírito é amor, alegria, paz, paciência, amabilidade, bondade, fidelidade, mansidão e domínio próprio. Contra estas coisas não há lei.
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).
For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr. For the p’ri HaOhr is in doing chesed and tzedek and emes, Proving that which is well-pleasing be’einei Hashem (in the eyes of G-d).
But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut. And the p’ri haTzedek is shalom sown by the ones making shalom.
So then, Achim b’Moshiach, you also were put to death in relation to the Gezetz through the basar of Moshiach, in order that you might become anotherʼs, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem. For when we were in the basar (in the fallen condition of the old humanity), through the Gezetz, the ta’avat besarim, the sinful passions were working in our natural capacities, so as to bear p’ri for mavet (death). But now we have become niftar (freed, deceased) from the dominating ownership of the Gezetz, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (stringency, strict adherence to the letter of the law).
What p’ri for Hashem did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death). But now, having been set free from Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p’ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).
Permanecer em Cristo
Quem permanece em Cristo dá muito fruto. Toda árvore boa produz bons frutos — e é pelo fruto que se conhece a árvore.
Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me. Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
For there is no etz tov producing pri rah, nor again an etz rah producing pri tov. For each etz by its own pri will be known. For not from thorns do they gather figs nor from a thorn bush do they pick grapes. The ish tov from the good storehouse of the lev produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the peh (mouth) speaks.
Produce pri tov l’teshuva (fruit worthy of repentance)!
Semear e colher
Quem semeia na justiça colherá fruto de vida. Os frutos do Espírito são a colheita de uma vida plantada no Senhor.
Sow to yourselves in tzedakah,
reap in chesed;
break up your fallow ground;
for it is time to seek Hashem,
till He come and rain tzedek upon you.
Say ye to the tzaddik, that it shall be tov with him;
for they shall eat the p’ri of their deeds.
And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu for the Techiyah from HaMesim.
My p’ri is better than gold, indeed, than fine gold;
and my revenue than choice kesef.