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Louvor e adoração

Por Bíblia Online

O louvor e a adoração são o propósito supremo da vida cristã. A Bíblia está repleta de exortações a louvar o Senhor — com cânticos, instrumentos, danças e com todo o nosso ser.

Louvai ao Senhor!

Todo ser que respira louve ao Senhor! O louvor é o sacrifício agradável que oferecemos continuamente a Deus.

Let every thing that hath neshamah praise Hashem.

Praise Hashem!

Hallelu El (Praise G-d),

Hallelu El in His Kodesh;

Hallelu Him in the raki’a of His might.

Hallelu Him for His gevurot (mighty acts);

hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar;

hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance;

hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals;

hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem.

Praise Hashem!

Hallelu Him with the tambourine and dance;

hallelu Him with stringed instruments and flute.

Let them praise Shmo in the dance;

let them sing zemirot unto Him with the tambourine and kinnor.

Praise Hashem.

Shiru l’Adonoi shir chadash (Sing unto Hashem a new song),

and His praise in the Kahal Chasidim.

Let them praise Shmo in the dance;

let them sing zemirot unto Him with the tambourine and kinnor.

For Hashem taketh pleasure in His people;

He will crown the meek with Yeshu’ah (salvation).

Let the Chasidim be joyful in kavod;

let them sing for joy upon their beds.

Hallelu Hashem.

Praise Hashem from HaShomayim:

praise Him in the heights above.

Praise ye Him, all His malachim:

praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach:

praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens,

and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem:

for He commanded, and they were created.

He hath also established them forever and ever:

He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz,

ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud;

stormy wind fulfilling His Devar:

Mountains, and all hills;

etz pri (fruitful trees), and all cedars:

Beasts, and all cattle;

remesh (creeping things), and flying fowl:

Malchei eretz, and all people;

sarim (princes), and all shoftei aretz:

Both bochurim, and betulot;

zekenim, and ne’arim:

Let them praise the Shem of Hashem:

for Shmo alone is excellent;

His hod is above Eretz and Shomayim.

By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hoda’ah (confession) to SHMO (HIS NAME).

By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hoda’ah (confession) to SHMO (HIS NAME).

Louvor como estilo de vida

Bendirei ao Senhor em todo tempo; o seu louvor estará sempre nos meus lábios. O louvor não depende de circunstâncias.

(Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out)

(Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out)

(Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out)

I will make a bracha of praise unto Hashem at all times;

His praise shall continually be in my mouth.

My nefesh shall make its boast in Hashem;

the anavim (humble) shall hear thereof, and be glad.

But I will hope tamid (continually),

and will yet give tehillah to Thee more and more.

By Thee have I been upheld from the beten (womb);

Thou art He that took me out of the womb of immi;

my tehillah (praise) shall be of Thee tamid (continually).

Let my mouth be filled with Thy tehillah (praise)

and with Thy tiferet (glory) kol hayom.

Let my mouth be filled with Thy tehillah (praise)

and with Thy tiferet (glory) kol hayom.

My lips shall shout for joy

when I sing unto Thee;

and my nefesh, which Thou hast purchased for redemption.

From the rising of the shemesh unto the going down of the same

the Shem of Hashem is to be praised.

In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.

Adoração em espírito e verdade

Os verdadeiros adoradores adorarão ao Pai em espírito e em verdade. Deus busca os que o adoram com coração sincero.

But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.

Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.

O come, let us sing unto Hashem;

let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah,

and extol Him with zemirot (joyful songs).

For Hashem is El Gadol,

and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz;

the peaks of the harim are His also.

The yam is His, and He made it;

and His hands formed the yabashah (dry land).

O come, let us worship and bow down;

let us kneel before Hashem Oseinu (our Maker).

(Mizmor l’todah)

Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah;

come before His presence with joyful singing.

Serve Hashem with simchah;

come before His presence with joyful singing.

Enter into His she’arim (gates) with todah,

and into His khatzerot (courts) with tehillah;

be thankful unto Him, and bless Shmo.

O sing unto Hashem a shir chadash;

sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo,

show forth His Yeshu’ah (salvation) from day to day.

Declare His kavod among the Goyim,

His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised;

He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols);

but Hashem made Shomayim.

Hod and hadar are before Him;

oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations,

render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo;

bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh;

fear before Him, kol ha’aretz.

A grandeza de Deus

Grande é o Senhor e mui digno de louvor! Sua grandeza é insondável. Os céus declaram sua glória e toda a criação o adora.

[Gimel] Gadol is Hashem, and me’od to be praised;

and His greatness is not cheker (searchable).

Elohai, I cry yomam, but Thou hearest not;

and v’lailah, and am not silent.

Hoshieini from the mouth of the aryeh;

for Thou hast heard me from the karnayim of the wild bulls.

I will declare Thy Shem unto my Achim;

in the midst of the Kahal will I praise Thee.

Ye that fear Hashem, praise Him;

all ye Zera Ya’akov, give Him kavod;

and fear Him, all ye Zera Yisroel.

Praise ye Hashem:

for it is tov to sing praises unto Eloheinu;

for it is na’im (pleasant);

and tehillah is fitting.

Praise Hashem;

for Hashem is tov; sing praise unto Shmo; for it is na’im (lovely, pleasing).

Hashem reigneth; let ha’aretz rejoice;

let the multitude of isles thereof be glad.

Rejoice in Hashem, ye tzaddikim;

and give thanks at the remembrance of His kodesh (holiness).

I am Hashem, that is Shmi;

and My kavod will I not give to another,

neither My tehillah (praise) to pesilim.

Cânticos e instrumentos

Cantai ao Senhor um cântico novo! Louvai com salmos, hinos e cânticos espirituais, fazendo melodia no coração ao Senhor.

Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.

Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.

Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua,

Sing with joy in Hashem, O ye tzaddikim;

for tehillah is fitting for the yesharim (upright ones).

Hodu l'Hashem with kinnor (harp);

make music unto Him with the ten stringed nevel (lyre).

Sing unto Him a shir chadash (new song);

play skillfully with a teru’ah (shout of joy).

And Dovid and Kol Yisroel rejoiced before HaElohim with kol oz and with shirim (songs), and with kinnorot (harps), and with nevalim (lyres), and with tambourines, and with cymbals, and with khatzotzerot (trumpets).

Sing unto Him, sing psalms unto Him,

tell ye of all His nifle’ot (wondrous deeds).

Hashem brought me up also out of a horrible pit,

out of the miry clay,

and set my feet upon a rock,

and established my goings.

(Mizmor. Shir. For Shabbos)

(Of Dovid. Mizmor)

I will sing of chesed and mishpat;

unto Thee, Hashem, will I sing.

(Of Dovid. Mizmor)

I will sing of chesed and mishpat;

unto Thee, Hashem, will I sing.

Louvor nas lutas

Paulo e Silas louvaram na prisão e houve terremoto. O louvor é arma espiritual que transforma circunstâncias e derrota o inimigo.

And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

And when he had consulted with HaAm, he appointed meshorarim (singers) unto Hashem, and that should praise the hadrat kodesh, as they went out before the army, and to say, Hodu L’Adonoi ki l’olam chasdo (Give thanks to Hashem, for His mercy endureth forever). And when they began with rinnah and tehillah, Hashem set me’arevim (ambushers) against the Bnei Ammon, Moav, and Mt Se’ir, which were come against Yehudah, and they were struck down.

Then Iyov arose, and made the keri’ah on his mantle, and shaved his head, and fell down upon the ground, and worshiped, And said, Arom came I out of beten immi, and arom shall I return there; Hashem gave, and Hashem hath taken away; yehi Shem Hashem mevorach.

Hashem, Thou hast brought up my nefesh from Sheol;

Thou hast kept me alive, that I should not go down to the pit.

Sing unto Hashem, O ye chasidim of His,

and give thanks to His Zekher Kodesh.

Shema, Hashem, and channeini;

Hashem, be Thou my helper.

Thou hast turned for me my mourning into dancing;

Thou hast put off my sackcloth,

and girded me with simcha;

As with the crushing of my atzamot (bones),

mine tzorer (vexers, harassers) reproach me;

while they say all day long unto me,

Where is Eloheicha?

Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.

Gratidão e louvor

Em tudo dai graças. O louvor nasce da gratidão por quem Deus é e pelo que Ele faz. Cada bênção é motivo de adoração.

(Of Dovid)

Barachi (Bless) Hashem, O my nefesh;

and all that is within me, bless His Shem kodesh.

(Of Dovid)

Barachi (Bless) Hashem, O my nefesh;

and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh,

and forget not all His gmulim (benefits);

(Of Dovid)

Barachi (Bless) Hashem, O my nefesh;

and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh,

and forget not all His gmulim (benefits);

Who forgiveth all thine avonim (iniquities);

Who healeth all thy diseases;

Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave);

Who crowneth thee with chesed and rachamim;

Barachi Hashem, O my nefesh,

and forget not all His gmulim (benefits);

Oh that men would praise Hashem for His chesed,

and for His nifla’ot (wonderful works) to the Bnei Adam!

For He satisfieth the longing nefesh,

and filleth the hungry nefesh with the tov.

O give thanks unto Hashem; call upon Shmo;

make known His deeds among the amim.

And in Yom Hahu shall ye say:

Hodu LaHashem, call upon Shmo,

declare His deeds among the peoples,

proclaim that Shmo is exalted.

Hashem, Thou art Elohai;

I will exalt Thee,

I will praise Shimecha;

for Thou hast done peleh; [5]

Thy etzot (plans) of old

are emunah omen (perfect faithfulness).

I thank Thee, and praise Thee,

O Thou G-d of my fathers,

Who hast given me chochmah and gevurah,

and hast given unto me da’as now

of what we desired of Thee;

for Thou hast now made known unto us the kingʼs matter.

A majestade do Rei

Ao nome de Jesus todo joelho se dobrará. A adoração culminará na eternidade, onde os redimidos louvarão ao Cordeiro para sempre.

Saying with a kol gadol, Worthy is the SEH (Lamb), Moshiach having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).

And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb), Moshiach be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever).

Saying in a kol gadol (loud voice), Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim.

And a kol (voice) from the Kes (Throne) came forth, saying, "Say Baruch Hashem Eloheinu,all you avadim (servants) of him and the ones with yirat Shomayim, ketanim (small ones) and the gedolim (great ones)."

And a kol (voice) from the Kes (Throne) came forth, saying, "Say Baruch Hashem Eloheinu,all you avadim (servants) of him and the ones with yirat Shomayim, ketanim (small ones) and the gedolim (great ones)."

For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem."

As to the rest, Achim b’Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No’am (full of pleasantness) and tiferet (beauty), whatever things are commendable, if there is any virtue, if any praise, think about these things.

Vida de louvor

O louvor transforma, fortalece a fé e nos conecta com o céu. Quem louva a Deus em toda circunstância experimenta sua presença real.

Serve Hashem with fear,

and rejoice with trembling.

His trouble shall return upon his own rosh,

and his chamas shall come down upon his own kodkod (crown of the head).

(For the one directing. To The Death of the Son. Mizmor of Dovid)

(For the one directing. To The Death of the Son. Mizmor of Dovid)

I will give thanks to Thee, Hashem, with kol lev of me;

I will show forth all Thy marvellous works.

Baruch Hashem,

because He hath heard the kol (voice) of my supplications.

Hashem is my strength and my mogen;

my lev trusts in Him,

and I am helped;

therefore my lev greatly rejoiceth;

and with my song will I thank Him.

Whoso offereth todah glorifieth Me;

and to him that ordereth his derech aright

will I show the Salvation of Elohim.

What time I am afraid,

I will trust in Thee.

But I will sing of Thy oz;

yes, I will sing aloud of Thy chesed in the boker;

for Thou hast been my stronghold

and refuge in the day of my tzoros.

To see Thy oz (might, power) and Thy kavod,

as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).

Because Thy chesed is better than chayyim,

my lips shall praise Thee.

(For the one directing. Mizmor Dovid. Shir)

Tehillah (praise) is due Thee, O Elohim, in Tziyon;

And unto Thee shall the neder (vow) be performed.

O Thou that hearest tefillah (prayer),

unto Thee shall kol basar come.

I cried unto Him with my mouth,

and He was extolled with my leshon.

Baruch Elohim, Who hath not turned away my tefillah,

nor His chesed from me.

As ashan (smoke) is blown away,

so drive them away; as wax melteth before the eish,

so let the resha’im perish at the presence of Elohim.

But let the tzaddikim have simchah;

let them rejoice before Elohim;

and, let them rejoice with simchah.

Sing unto Elohim,

sing praises to Shmo;

extol Him that rideth on the clouds by Shmo Hashem,

and rejoice before Him.

But let the tzaddikim have simchah;

let them rejoice before Elohim;

and, let them rejoice with simchah.

Thou hast ascended on marom (high),

Thou hast led captivity captive;

Thou hast received mattanot among adam;

yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell.

Tzedek and mishpat are the foundation of Thy kisse;

chesed and emes shall go before Thy face.

Not unto us, Hashem, not unto us,

but unto Thy Shem give kavod,

for the sake of Thy chesed,

and for Thy emes.

O praise Hashem, all ye Goyim;

praise Him, all ye peoples.

For His chesed is mighty toward us;

and the Emes Hashem endureth l’olam (forever).

Praise ye Hashem.

I will praise Thee with yosher levav (uprightness of heart)

when I shall have learned Thy righteous mishpatim (ordinances).

For Thou hast possessed my inmost being;

Thou didst interweave me in the beten immi.

I will praise Thee;

for I am fearfully and wonderfully made;

marvellous are Thy ma’asim; and that my nefesh knoweth very well.

(Mizmor of Dovid)

Baruch Hashem my Tzur (rock)

which teacheth my hands for war,

and my fingers for milchamah (battle);

Praise Hashem.

Praise Hashem, O my nefesh.

While I live will I praise Hashem:

I will sing praise unto Elohai while I have any being.

But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.

Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will), To the tehillat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.

That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the adam hapenimi (inner man);

But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr.

But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr. You, who once were LO AMI (not My people) but now AMI ATAH (My people you are), the AM Hashem (the people of G-d), the ones having not received rachamim, but now having received rachamim.

I will call on Hashem, Who is worthy to be praised;

so shall I be saved from my oyevim.

Therefore I will give thanks unto Thee, Hashem, among the Goyim,

and I will sing praises unto Shimecha (Thy Name).

He is thy tehillah (praise), and He is Eloheicha, that hath done for thee these great and terrible things, which thine eyes have seen.

And shall say unto them, Shema, Yisroel, ye approach today unto milchamah against your enemies; let not your hearts faint; fear not, and do not tremble, neither be ye terrified because of them;

Out of the same PEH comes forth bracha and also kelalah. My Achim b’Moshiach, these things ought not to be.

And I also say to you that you are Shim’on Kefa and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.

Take your place in suffering as a chaiyal tov (good soldier) of Rebbe, Melech HaMoshiach Yehoshua.

No one on duty as a chaiyal is entangled with the everyday chiloni (secular) affairs of inactive duty, in order that he may please the One who has enlisted him.

Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda’ah yafah (good confession) before edim rabbim (many witnesses).

I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yungelait (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.

Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kedoshim.

And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the Betzi’at HaLechem, they were together at tish with single-hearted exultation and hitlahavut. Praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving yeshu’at Eloheinu.

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