Luz do mundo

12 Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim.*

12 Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim.*

4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam.* [10] 5 And the Ohr shines in the choshech,* and the choshech did not grasp it.*

5 And the Ohr shines in the choshech,* and the choshech did not grasp it.*

5 And the Ohr shines in the choshech,* and the choshech did not grasp it.*

5 As long as I am in the Olam Hazeh, I am the Ohr HaOlam.

46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).

19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil).* 20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed.* 21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.

5 And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all.

5 And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all. 6 If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes. 7 But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem,* gives us tohorah (cleansing) from kol chet.*

7 But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem,* gives us tohorah (cleansing) from kol chet.*

7 But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem,* gives us tohorah (cleansing) from kol chet.*

17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.*

17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.*

14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden). 15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house). 16 In like manner, let your light so shine before Bnei Adam, that they may see your ma’asim tovim (good works) and give kavod (glory) to your Av sh’ba’Shomayim (Father in Heaven).

14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).

15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house). 16 In like manner, let your light so shine before Bnei Adam, that they may see your ma’asim tovim (good works) and give kavod (glory) to your Av sh’ba’Shomayim (Father in Heaven).

16 the people sitting in CHOSHECH RAU OHR GADOL (darkness saw a great light), YOSHVEI V’ERETZ TZALMAVET (the ones living in the land of the shadow of death), a light has dawned among them.

9 But you are an AM NIVCHAR (a chosen people ),* a MAMLECHET KOHANIM (a kingdom of priests, royal priests),* a GOY KADOSH (a holy nation),* an AM SEGULLAH (a people of treasured possession),* for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr.*

9 But you are an AM NIVCHAR (a chosen people ),* a MAMLECHET KOHANIM (a kingdom of priests, royal priests),* a GOY KADOSH (a holy nation),* an AM SEGULLAH (a people of treasured possession),* for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr.*

5 For all of you are Bnei Ohr and Bnei Yom; we are not of the Lailah nor of the Choshech.

105 Thy word is a ner unto my feet,

ohr unto my path.

105 Thy word is a ner unto my feet,

ohr unto my path.

130 The petach (entrance, doorway) of Thy words giveth light;

it giveth understanding unto the simple.

1 (Of Dovid)

Hashem is my ohr and Yishi (my Salvation);

whom shall I fear?

Hashem is the ma’oz (stronghold) of my life;

of whom shall I be afraid?

9 They shall be abundantly satisfied with the abundance of Thy Beis;*

and Thou shalt give them to drink of Thy river of delight.

28 For Thou wilt save the ani (poor);

but wilt bring down low haughty looks.

5 Commit thy derech (road, way) unto Hashem;

trust also in Him; and He shall bring it to pass.

6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light),

and thy mishpat (justice) as the tzohorayim (noonday).

13 Thy nederim are upon me, O Elohim;

I will render todot (thank offerings) unto Thee.

19 So will we never turn back from Thee;

revive us, and we will call upon Thy Shem.

3 How Thou didst drive out the Goyim with Thy Yad,

but plantedst them;

how Thou didst afflict the peoples,

but for them Thou madest room.

16 My times are in Thy yad;

deliver me from the yad of mine oyevim (enemies),

and from them that persecute me.

4 In whose case the g-d of the Olam Hazeh* blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Moshiach, who is the demut of Hashem,* would not shine on them. 5 For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (servants) for Yehoshuaʼs sake.* 6 Because Hashem is the One who said, "Let Ohr shine out of choshech"* who shone in our levavot for an illumination of the da’as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua.*

6 Because Hashem is the One who said, "Let Ohr shine out of choshech"* who shone in our levavot for an illumination of the da’as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua.*

14 Do not become unequally yoked with koferim* (unbelievers), for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)?*

18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kedoshim,

2 Thou shalt multiply the Goy (Nation),

and increase its simchah;

they joy before Thee according to the simchat baKatzir,

and as men rejoice when they divide the spoil.

1 Arise, shine; for thy* ohr is come,

and the kavod Hashem is risen upon thee.

1 Arise, shine; for thy* ohr is come,

and the kavod Hashem is risen upon thee.

2 For, hinei, the choshech shall cover Eretz,

and gross darkness the nations;

but Hashem shall arise upon thee,

and His kavod shall be seen upon thee.

3 And the Goyim shall walk by thy ohr,

and melachim by the brightness of thy shining.

4 Pay heed unto Me, O My people;

and give ear unto Me, O My Nation;

for torah* shall go forth from Me,

and I will set at rest* My mishpat as Ohr Amim (Light for the Nations).

47 For thus has Hashem commanded us, I have placed you as a light to the Nations, that you should bring salvation to the end of the earth.*

47 For thus has Hashem commanded us, I have placed you as a light to the Nations, that you should bring salvation to the end of the earth.*

22 To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi’im and Moshe Rabbenu said would happen: 23 That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K’lal Yisroel and the Nations.

3 And Elohim said, Let there be light: and there was light.✝

24 Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);

25 Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);

26 Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).

22 He revealeth the deep and secret things;

He knoweth what is in the choshech,

and the light dwelleth with Him.

23 And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH* Moshiach (Lamb).*

5 And there shall no longer be Lailah, and they have no need of the ohr (light) of a menorah and the ohr (light) of the shemesh (sun), because Hashem Adonoi will give forth ohr (light) on them, and they shall reign l’Olemei Olamim.*

16 Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).

34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.

3 So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear bchadrei chadarim (in a most secret place) will be shouted from the roof tops.