Mal

13 The Yirat Hashem is to hate rah;

pride, and ga’on (arrogance), and the derech rah,

and the perverse peh (mouth), do I hate.

10 Ye that love Hashem, hate rah;

He preserveth the nefashot of His chasidim;

He delivereth them out of the yad resha’im.

14 Keep thy tongue from rah,

and thy lips from speaking mirmah.* where it says Moshiach will lack mirmah

133 Order my footsteps in Thy imrah;

and let not any iniquity have dominion over me.

16 Wash you, make you clean;

put away the evil of your doings

from before Mine eyes;

cease to do evil;

7 Be not chacham in thine own eyes;

fear Hashem, and depart from rah.

8 It shall be rife’ut (health) to thy navel,

and marrow to thy atzmot.

21 Do not be overcome by what is ra’a, but overcome haRah with haTov.

9 Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.

17 I appeal to you, Achim b’Moshiach, to look out for those who cause kitot (sects) and nisyonot (temptations) contrary to the Torah which you learned, and keep away from them.

5 And the Ohr shines in the choshech,* and the choshech did not grasp it.*

15 See that no one returns ra’ah for ra’ah, but always pursue haTov both for one another and for all.

21 But test kol davar (everything); hold fast to haTov. 22 Abstain from every appearance of ra’ah (evil).

13 V’al tvi’einu lidey nisayon (And lead us not into temptation),* ki im chaltzeinu min harah (but deliver us from evil).*

15 I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.

7 Hashem shall preserve thee from kol rah;

He shall preserve thy nefesh.

8 Hashem shall be shomer over thy going out and thy coming in

from this time forth, and even v’ad olam.

18 Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.

11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of HaSatan.

12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.

26 Have ka’as and do not sin; do not let the shemesh go down on your anger.* 27 Do not leave an open door for HaSatan.

20 But as for you, ye intended ra’ah against me; but Elohim intended it for tovah, to bring to pass, as it is this day, to save Am Rav (much people) alive.

21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.*

9 If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.*

20 And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh. 21 For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders), 22 Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness). 23 All these evil things proceed from within and make the ben Adam tameh.

12 Sin’ah (hatred) stirreth up medanim (dissensions),

but ahavah covereth all peysha’im.

9 Thus saith Hashem Tzva’os, saying:

Administer mishpat emes.

And let every man show chesed and rachamim to his brother;

10 And oppress not the almanah, nor the yetomim,

the ger, nor the aniyim;

and let none of you imagine ra’ah

against his brother in your lev.