Marido e mulher
O casamento é aliança sagrada entre marido e mulher, instituída por Deus desde o Éden. A Bíblia define papéis complementares fundados em amor, respeito e fidelidade mútua.
Instituição divina
Deus criou homem e mulher e os uniu em uma só carne. O casamento é projeto divino que reflete o amor de Cristo pela Igreja.
Kuom mano Nyasaye nochweyo dhano e kite owuon,
e kit Nyasaye nochweye;
nochweyogi dichwo gi dhako.
Jehova Nyasaye nowacho niya, "Ok ber mondo Adam obed kende, abiro losone jakony mowinjore kode."
Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege; mi gidok ringruok achiel.
To nodwokogi niya, "Donge usesomo ni kar chakruok Jachwech ‘nochweyogi dichwo gi dhako,’ nomedo wacho ni, ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel?’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi."
Donge Jehova Nyasaye oseketogi gibedo gimoro achiel? E ringruok kendo e chuny gin mage. To angʼo momiyo achiel? Nikech ne odwaro kodhi moluoro Nyasaye. Omiyo ritreuru e chunyu kendo kik ngʼato keth singruokne gi chiege mane oangorego.
Papéis no casamento
O marido ama e a mulher respeita. Ambos se submetem voluntariamente a Deus e um ao outro, em parceria e unidade.
Un chwo, heruru mondu, mana kaka Kristo bende nohero kanisa, mochiwore nikech en mondo opwodhe maler, koluoke gi pi kuom wach eka ochiw Kanisa ne en owuon ka opichni kendo maonge chilo moro, kata jowruok, kata mbala, to obed maler kendo maonge songa kuome. Kamano bende, chwo onego oher mondgi mana kaka gihero dendgi giwegi. Ngʼat mohero chiege oherore owuon. To bende onge ngʼama ochayo dende owuon. Ngʼato ka ngʼato pidho dende kendo rite maber, mana kaka Kristo bende timo ne Kanisa,
Un mon winjuru chwou mana kaka dine uluoro Ruoth. Nikech dichwo ewi dhako mana kaka Kristo en wi kanisa, ma en ringre to en ema en Jawarne. Mon bende onego owinj chwogi e weche duto, mana kaka kanisa bende winjo Kristo.
Omiyo ngʼato ka ngʼato kuomu nyaka her chiege mana kaka oherore owuon kendo dhako nyaka luor chwore.
Kit dak mar Ja-Kristo
Un mon, winjuru chwou, mana kaka owinjore kuom Ruoth.
Un chwo, heruru mondu, kendo kik ubednegi mager.
Mon kod chwo
Kamano un bende mon luoruru chwou, mondo ka moko kuomgi pok oyie to gilokre, ok nikech wecheu to nikech timbeu maler, ka gineno bidhruok gi luor mar ngimau.
Un chwo bende nyaka udag gi mondeu kuweyonegi korgi. Migiuru luor kaka chwech mangʼaw kendo kaka jouteu muchamogo mich mar ngima momiu kuom ngʼwono. Kutimo kamano to onge gima biro mono lemou chopo e nyim Nyasaye.
Fidelidade e união
O casamento é honroso e deve ser preservado com fidelidade. O cordão de três dobras não se rompe facilmente.
Ji ariyo ber moloyo ngʼato achiel
nikech giyudo ohala kuom tich ma gitiyo.
Ka ngʼato achiel opodho,
to osiepne nyalo konye mondo ochungʼ malo.
To atimo mos ne ngʼatno ma opodho piny
to oonge gi ngʼat makonye mondo ochungʼ malo!
Bende, ka ji ariyo onindo kanyakla, to gibiro yudo liet.
To ere kaka ngʼato nyalo yudo liet ka en kende?
Kata ka dipo ni ngʼato achiel inyalo loyo,
to ji ariyo nyalo gengʼo jasigu.
Tol mokad nyadidek ok chodo yot.
Dhako ma kite longʼo en ngʼa manyalo nwangʼo?
Nengone oloyo kite ma nengogi tek.
Chwore ogenogo chutho
kendo onge gima oreme.
Ngʼatno moyudo dhako onwangʼo gima ber
kendo oyudo ngʼwono moa kuom Jehova Nyasaye.
Ute kod mwandu gin girkeni miyudo kuom jonywol,
to dhako mariek aa kuom Jehova Nyasaye.
Dhako ma kite longʼo en osimbo mar chwore,
to dhako ma timbene richo chalo gi nyamuoda manie choke.
Sokoni mondo ogwedhi,
kendo ibed mamor gi chiegi mane ikendo ka in wuowi.
Ojaber ka mwanda, kendo olongʼo ka nyakech,
thundene mad romi kinde duto, mad herane omaki moloyo.
Permanecer juntos
O que Deus uniu, o homem não separe. A Bíblia protege o casamento e orienta sobre convivência, perdão e perseverança conjugal.
Weche mag kend
To koro kuom weche mane upenja e barupu, anyalo wacho ni ber mondo ngʼato kik okendi. To nikech weche mag terruok ngʼeny, ngʼato ka ngʼato nyaka bed gi chiege owuon kendo dhako ka dhako obed gi chwore owuon. Dichwo nyaka chop dwach chiege kaka joma okendore, kendo dhako bende nyaka tim kamano ni chwore. Nikech dhako mokendi onge gi teko kuom ringre owuon, to en mar chwore. Kamano bende, dichwo mokendo onge gi teko kuom ringre owuon, to en mar chiege bende. Kik utuonru makmana ka uwinjoru e kindu uwegi mar timo mano kuom kinde machwok mondo uchiwru ni lamo. To bangʼ chiwruok ni lamo, to uchak uriwru kendo mondo kik Satan temu, nikech ok unyal ritoru.
To ne joma osekendo gi joma osekendi achiwonegi chik (chutho ok an, to Ruoth) kama: Dhako kik were gi chwore. To kapo ni otimo kamano, to ochune ni nyaka osik maonge dichwo, to ka ok kamano to odog ir chwore, kendo dichwo bende kik riemb chiege.
To ka ngʼat ma ok oyie ojok noa, to weye aweya odhi. Dichwo moyie kata dhako moyie ok otwe e weche ma kamago, nikech Nyasaye oseluongowa mondo wadag gi kwe. Ingʼeyo nadi, in dhako, kata inyalo miyo chwori yudo warruok? Koso, ingʼeyo nade, in dichwo, ni chiegi nyalo yudo warruok nikech in?
Kuom ranyisi, dhako mokendi Chik otweyo gi chwore mana ka chwore pod ngima; to ka chwore otho, to ogonye e chik mar kend.
Ka ngʼato okendo machiegni, kik tere e lweny kata kete e tich moro. Kuom higa achiel miuru ngʼatno thuolo momiyogi chiege mokendono mor.