Medo da morte
O medo da morte é universal, mas Cristo o venceu. A Bíblia ensina que para quem crê, a morte perdeu o aguilhão — não é mais motivo de terror, mas porta para a eternidade com Deus.
Cristo venceu a morte
Jesus assumiu carne e sangue para, pela morte, destruir o que tinha o poder da morte e libertar os que viviam em escravidão pelo medo dela.
Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, HaSatan, And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu’ah will come to pass that stands written, "He will swallow up death forever" in victory. EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?) Now the sting of death is chet (sin) and the ko’ach (power) of chet (sin) is chukkat haTorah. But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).
A promessa da vida eterna
Quem ouve a Palavra e crê já passou da morte para a vida. O amor perfeito lança fora o medo, até o medo da morte.
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,
Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
Não temas
Jesus disse: não temais os que matam o corpo. No vale da sombra da morte, o Senhor está conosco como pastor e protetor.
And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death),
I will fear no rah (evil);
for Thou art with me;
Thy shevet (rod) and Thy staff they comfort me.
And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."
Have no pachad (terror) at all of the things you are about to suffer. Hinei, HaSatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life).
He shall enter into shalom;
they shall rest in their mishkevot (couches, i.e., tombs),
each one walking in his nekhochah (uprightness, integrity, honesty).
For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI (Everyone whoever calls upon the Name of the L-rd — Yoel 3:5 [2:32]) shall be delivered.
As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter). But in all these things we prevail bichlal (entirely) through Him who had ahavah for us. For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.