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Milagres de Jesus

Por Bíblia Online

Os Evangelhos registram dezenas de milagres realizados por Jesus — curas, ressurreições, domínio sobre a natureza e libertações. Cada milagre revelava sua divindade e compaixão.

Curas de cegos e surdos

Jesus devolveu a visão aos cegos e a audição aos surdos, manifestando seu poder sobre toda enfermidade e deficiência.

tataH paraM yIzustasmAt sthAnAd yAtrAM cakAra; tadA hE dAyUdaH santAna, asmAn dayasva, iti vadantau dvau janAvandhau prOcairAhUyantau tatpazcAd vavrajatuH|

tatO yIzau gEhamadhyaM praviSTaM tAvapi tasya samIpam upasthitavantau, tadAnIM sa tau pRSTavAn karmmaitat karttuM mama sAmarthyam AstE, yuvAM kimiti pratIthaH? tadA tau pratyUcatuH, satyaM prabhO|

tadAnIM sa tayO rlOcanAni spRzan babhASE, yuvayOH pratItyanusArAd yuvayO rmaggalaM bhUyAt| tEna tatkSaNAt tayO rnEtrANi prasannAnyabhavan,

pazcAd yIzustau dRPhamAjnjApya jagAda, avadhattam EtAM kathAM kOpi manujO ma jAnIyAt|

kintu tau prasthAya tasmin kRtsnE dEzE tasya kIrttiM prakAzayAmAsatuH|

anantaraM yirIhOnagarAt tESAM bahirgamanasamayE tasya pazcAd bahavO lOkA vavrajuH|

aparaM vartmapArzva upavizantau dvAvandhau tEna mArgENa yIzO rgamanaM nizamya prOccaiH kathayAmAsatuH, hE prabhO dAyUdaH santAna, AvayO rdayAM vidhEhi|

tatO lOkAH sarvvE tuSNImbhavatamityuktvA tau tarjayAmAsuH; tathApi tau punaruccaiH kathayAmAsatuH hE prabhO dAyUdaH santAna, AvAM dayasva|

tadAnIM yIzuH sthagitaH san tAvAhUya bhASitavAn, yuvayOH kRtE mayA kiM karttarvyaM? yuvAM kiM kAmayEthE?

tadA tAvuktavantau, prabhO nEtrANi nau prasannAni bhavEyuH|

tadAnIM yIzustau prati pramannaH san tayO rnEtrANi pasparza, tEnaiva tau suvIkSAnjcakrAtE tatpazcAt jagmutuzca|

anantaraM tasmin baitsaidAnagarE prAptE lOkA andhamEkaM naraM tatsamIpamAnIya taM spraSTuM taM prArthayAnjcakrirE|

tadA tasyAndhasya karau gRhItvA nagarAd bahirdEzaM taM nItavAn; tannEtrE niSThIvaM dattvA tadgAtrE hastAvarpayitvA taM papraccha, kimapi pazyasi?

sa nEtrE unmIlya jagAda, vRkSavat manujAn gacchatO nirIkSE|

tatO yIzuH punastasya nayanayO rhastAvarpayitvA tasya nEtrE unmIlayAmAsa; tasmAt sa svasthO bhUtvA spaSTarUpaM sarvvalOkAn dadarza|

tataH paraM tvaM grAmaM mA gaccha grAmasthaM kamapi ca kimapyanuktvA nijagRhaM yAhItyAdizya yIzustaM nijagRhaM prahitavAn|

punazca sa sOrasIdOnpurapradEzAt prasthAya dikApalidEzasya prAntarabhAgEna gAlIljaladhEH samIpaM gatavAn|

tadA lOkairEkaM badhiraM kadvadanjca naraM tannikaTamAnIya tasya gAtrE hastamarpayituM vinayaH kRtaH|

tatO yIzu rlOkAraNyAt taM nirjanamAnIya tasya karNayOggulI rdadau niSThIvaM dattvA ca tajjihvAM pasparza|

anantaraM svargaM nirIkSya dIrghaM nizvasya tamavadat itaphataH arthAn muktO bhUyAt|

tatastatkSaNaM tasya karNau muktau jihvAyAzca jAPyApagamAt sa suspaSTavAkyamakathayat|

atha sa tAn vAPhamityAdidEza yUyamimAM kathAM kasmaicidapi mA kathayata, kintu sa yati nyaSEdhat tE tati bAhulyEna prAcArayan;

tE’ticamatkRtya parasparaM kathayAmAsuH sa badhirAya zravaNazaktiM mUkAya ca kathanazaktiM dattvA sarvvaM karmmOttamarUpENa cakAra|

atha tE yirIhOnagaraM prAptAstasmAt ziSyai rlOkaizca saha yIzO rgamanakAlE TImayasya putrO barTImayanAmA andhastanmArgapArzvE bhikSArtham upaviSTaH|

sa nAsaratIyasya yIzOrAgamanavArttAM prApya prOcai rvaktumArEbhE, hE yIzO dAyUdaH santAna mAM dayasva|

tatOnEkE lOkA maunIbhavEti taM tarjayAmAsuH, kintu sa punaradhikamuccai rjagAda, hE yIzO dAyUdaH santAna mAM dayasva|

tadA yIzuH sthitvA tamAhvAtuM samAdidEza, tatO lOkAstamandhamAhUya babhASirE, hE nara, sthirO bhava, uttiSTha, sa tvAmAhvayati|

tadA sa uttarIyavastraM nikSipya prOtthAya yIzOH samIpaM gataH|

tatO yIzustamavadat tvayA kiM prArthyatE? tubhyamahaM kiM kariSyAmI? tadA sOndhastamuvAca, hE gurO madIyA dRSTirbhavEt|

tatO yIzustamuvAca yAhi tava vizvAsastvAM svasthamakArSIt, tasmAt tatkSaNaM sa dRSTiM prApya pathA yIzOH pazcAd yayau|

atha tasmin yirIhOH purasyAntikaM prAptE kazcidandhaH pathaH pArzva upavizya bhikSAm akarOt

sa lOkasamUhasya gamanazabdaM zrutvA tatkAraNaM pRSTavAn|

nAsaratIyayIzuryAtIti lOkairuktE sa uccairvaktumArEbhE,

hE dAyUdaH santAna yIzO mAM dayasva|

tatOgragAminastaM maunI tiSThEti tarjayAmAsuH kintu sa punAruvan uvAca, hE dAyUdaH santAna mAM dayasva|

tadA yIzuH sthagitO bhUtvA svAntikE tamAnEtum AdidEza|

tataH sa tasyAntikam Agamat, tadA sa taM papraccha, tvaM kimicchasi? tvadarthamahaM kiM kariSyAmi? sa uktavAn, hE prabhO’haM draSTuM labhai|

tadA yIzuruvAca, dRSTizaktiM gRhANa tava pratyayastvAM svasthaM kRtavAn|

tatastatkSaNAt tasya cakSuSI prasannE; tasmAt sa IzvaraM dhanyaM vadan tatpazcAd yayau, tadAlOkya sarvvE lOkA IzvaraM prazaMsitum ArEbhirE|

tataH paraM yIzurgacchan mArgamadhyE janmAndhaM naram apazyat|

tataH ziSyAstam apRcchan hE gurO narOyaM svapApEna vA svapitrAH pApEnAndhO’jAyata?

tataH sa pratyuditavAn Etasya vAsya pitrOH pApAd EtAdRzObhUda iti nahi kintvanEna yathEzvarasya karmma prakAzyatE taddhEtOrEva|

dinE tiSThati matprErayituH karmma mayA karttavyaM yadA kimapi karmma na kriyatE tAdRzI nizAgacchati|

ahaM yAvatkAlaM jagati tiSThAmi tAvatkAlaM jagatO jyOtiHsvarUpOsmi|

ityukttA bhUmau niSThIvaM nikSipya tEna pagkaM kRtavAn

pazcAt tatpagkEna tasyAndhasya nEtrE pralipya tamityAdizat gatvA zilOhE 'rthAt prEritanAmni sarasi snAhi| tatOndhO gatvA tatrAsnAt tataH prannacakSu rbhUtvA vyAghuTyAgAt|

Curas de paralíticos e enfermos

Paralíticos caminharam, leprosos ficaram limpos e todo tipo de doença foi curada pelo toque e pela palavra de Jesus.

EkaH kuSThavAn Agatya taM praNamya babhASE, hE prabhO, yadi bhavAn saMmanyatE, tarhi mAM nirAmayaM karttuM zaknOti|

tatO yIzuH karaM prasAryya tasyAggaM spRzan vyAjahAra, sammanyE’haM tvaM nirAmayO bhava; tEna sa tatkSaNAt kuSThEnAmOci|

tatO yIzustaM jagAda, avadhEhi kathAmEtAM kazcidapi mA brUhi, kintu yAjakasya sannidhiM gatvA svAtmAnaM darzaya manujEbhyO nijanirAmayatvaM pramANayituM mUsAnirUpitaM dravyam utsRja ca|

tataH katipayA janA EkaM pakSAghAtinaM svaTTOpari zAyayitvA tatsamIpam Anayan; tatO yIzustESAM pratItiM vijnjAya taM pakSAghAtinaM jagAda, hE putra, susthirO bhava, tava kaluSasya marSaNaM jAtam|

tAM kathAM nizamya kiyanta upAdhyAyA manaHsu cintitavanta ESa manuja IzvaraM nindati|

tataH sa tESAm EtAdRzIM cintAM vijnjAya kathitavAn, yUyaM manaHsu kRta EtAdRzIM kucintAM kurutha?

tava pApamarSaNaM jAtaM, yadvA tvamutthAya gaccha, dvayOranayO rvAkyayOH kiM vAkyaM vaktuM sugamaM?

kintu mEdinyAM kaluSaM kSamituM manujasutasya sAmarthyamastIti yUyaM yathA jAnItha, tadarthaM sa taM pakSAghAtinaM gaditavAn, uttiSTha, nijazayanIyaM AdAya gEhaM gaccha|

tataH sa tatkSaNAd utthAya nijagEhaM prasthitavAn|

tatO yIzum apavadituM mAnuSAH papracchuH, vizrAmavArE nirAmayatvaM karaNIyaM na vA?

tEna sa pratyuvAca, vizrAmavArE yadi kasyacid avi rgarttE patati, tarhi yastaM ghRtvA na tOlayati, EtAdRzO manujO yuSmAkaM madhyE ka AstE?

avE rmAnavaH kiM nahi zrEyAn? atO vizrAmavArE hitakarmma karttavyaM|

anantaraM sa taM mAnavaM gaditavAn, karaM prasAraya; tEna karE prasAritE sOnyakaravat svasthO’bhavat|

tadA pitarasya zvazrUrjvarapIPitA zayyAyAmAsta iti tE taM jhaTiti vijnjApayAnjcakruH|

tataH sa Agatya tasyA hastaM dhRtvA tAmudasthApayat; tadaiva tAM jvarO’tyAkSIt tataH paraM sA tAn siSEvE|

anantaramEkaH kuSThI samAgatya tatsammukhE jAnupAtaM vinayanjca kRtvA kathitavAn yadi bhavAn icchati tarhi mAM pariSkarttuM zaknOti|

tataH kRpAlu ryIzuH karau prasAryya taM spaSTvA kathayAmAsa

mamEcchA vidyatE tvaM pariSkRtO bhava| EtatkathAyAH kathanamAtrAt sa kuSThI rOgAnmuktaH pariSkRtO’bhavat|

tataH paraM lOkAzcaturbhi rmAnavairEkaM pakSAghAtinaM vAhayitvA tatsamIpam AninyuH|

kintu janAnAM bahutvAt taM yIzOH sammukhamAnEtuM na zaknuvantO yasmin sthAnE sa AstE taduparigRhapRSThaM khanitvA chidraM kRtvA tEna mArgENa sazayyaM pakSAghAtinam avarOhayAmAsuH|

tatO yIzustESAM vizvAsaM dRSTvA taM pakSAghAtinaM babhASE hE vatsa tava pApAnAM mArjanaM bhavatu|

tadA kiyantO’dhyApakAstatrOpavizantO manObhi rvitarkayAnjcakruH, ESa manuSya EtAdRzImIzvaranindAM kathAM kutaH kathayati?

IzvaraM vinA pApAni mArSTuM kasya sAmarthyam AstE?

itthaM tE vitarkayanti yIzustatkSaNaM manasA tad budvvA tAnavadad yUyamantaHkaraNaiH kuta EtAni vitarkayatha?

tadanantaraM yIzustatsthAnAt punaH samudrataTaM yayau; lOkanivahE tatsamIpamAgatE sa tAn samupadidEza|

kintu pRthivyAM pApAni mArSTuM manuSyaputrasya sAmarthyamasti, Etad yuSmAn jnjApayituM (sa tasmai pakSAghAtinE kathayAmAsa)

uttiSTha tava zayyAM gRhItvA svagRhaM yAhi, ahaM tvAmidam AjnjApayAmi|

tataH sa tatkSaNam utthAya zayyAM gRhItvA sarvvESAM sAkSAt jagAma; sarvvE vismitA EtAdRzaM karmma vayam kadApi nApazyAma, imAM kathAM kathayitvEzvaraM dhanyamabruvan|

anantaraM yIzuH puna rbhajanagRhaM praviSTastasmin sthAnE zuSkahasta EkO mAnava AsIt|

sa vizrAmavArE tamarOgiNaM kariSyati navEtyatra bahavastam apavadituM chidramapEkSitavantaH|

tadA sa taM zuSkahastaM manuSyaM jagAda madhyasthAnE tvamuttiSTha|

tataH paraM sa tAn papraccha vizrAmavArE hitamahitaM tathA hi prANarakSA vA prANanAza ESAM madhyE kiM karaNIyaM ? kintu tE niHzabdAstasthuH|

tadA sa tESAmantaHkaraNAnAM kAThinyAddhEtO rduHkhitaH krOdhAt cartuिdazO dRSTavAn taM mAnuSaM gaditavAn taM hastaM vistAraya, tatastEna hastE vistRtE taddhastO’nyahastavad arOgO jAtaH|

tataH paraM yIzau kasmiMzcit purE tiSThati jana EkaH sarvvAggakuSThastaM vilOkya tasya samIpE nyubjaH patitvA savinayaM vaktumArEbhE, hE prabhO yadi bhavAnicchati tarhi mAM pariSkarttuM zaknOti|

tadAnIM sa pANiM prasAryya tadaggaM spRzan babhASE tvaM pariSkriyasvEti mamEcchAsti tatastatkSaNaM sa kuSThAt muktaH|

pazcAt kiyantO lOkA EkaM pakSAghAtinaM khaTvAyAM nidhAya yIzOH samIpamAnEtuM sammukhE sthApayitunjca vyApriyanta|

kintu bahujananivahasamvAdhAt na zaknuvantO gRhOpari gatvA gRhapRSThaM khanitvA taM pakSAghAtinaM sakhaTvaM gRhamadhyE yIzOH sammukhE 'varOhayAmAsuH|

tadA yIzustESAm IdRzaM vizvAsaM vilOkya taM pakSAghAtinaM vyAjahAra, hE mAnava tava pApamakSamyata|

tasmAd adhyApakAH phirUzinazca cittairitthaM pracintitavantaH, ESa jana IzvaraM nindati kOyaM? kEvalamIzvaraM vinA pApaM kSantuM kaH zaknOti?

tadA yIzustESAm itthaM cintanaM viditvA tEbhyOkathayad yUyaM manObhiH kutO vitarkayatha?

tava pApakSamA jAtA yadvA tvamutthAya vraja EtayO rmadhyE kA kathA sukathyA?

kintu pRthivyAM pApaM kSantuM mAnavasutasya sAmarthyamastIti yathA yUyaM jnjAtuM zaknutha tadarthaM (sa taM pakSAghAtinaM jagAda) uttiSTha svazayyAM gRhItvA gRhaM yAhIti tvAmAdizAmi|

tasmAt sa tatkSaNam utthAya sarvvESAM sAkSAt nijazayanIyaM gRhItvA IzvaraM dhanyaM vadan nijanivEzanaM yayau|

anantaram anyavizrAmavArE sa bhajanagEhaM pravizya samupadizati| tadA tatsthAnE zuSkadakSiNakara EkaH pumAn upatasthivAn|

tasmAd adhyApakAH phirUzinazca tasmin dOSamArOpayituM sa vizrAmavArE tasya svAsthyaM karOti navEti pratIkSitumArEbhirE|

tadA yIzustESAM cintAM viditvA taM zuSkakaraM pumAMsaM prOvAca, tvamutthAya madhyasthAnE tiSTha|

tasmAt tasmin utthitavati yIzustAn vyAjahAra, yuSmAn imAM kathAM pRcchAmi, vizrAmavArE hitam ahitaM vA, prANarakSaNaM prANanAzanaM vA, EtESAM kiM karmmakaraNIyam?

pazcAt caturdikSu sarvvAn vilOkya taM mAnavaM babhASE, nijakaraM prasAraya; tatastEna tathA kRta itarakaravat tasya hastaH svasthObhavat|

tataH paraM sa lOkAnAM karNagOcarE tAn sarvvAn upadEzAn samApya yadA kapharnAhUmpuraM pravizati

tadA zatasEnApatEH priyadAsa EkO mRtakalpaH pIPita AsIt|

ataH sEnApati ryIzO rvArttAM nizamya dAsasyArOgyakaraNAya tasyAgamanArthaM vinayakaraNAya yihUdIyAn kiyataH prAcaH prESayAmAsa|

tE yIzOrantikaM gatvA vinayAtizayaM vaktumArEbhirE, sa sEnApati rbhavatOnugrahaM prAptum arhati|

yataH sOsmajjAtIyESu lOkESu prIyatE tathAsmatkRtE bhajanagEhaM nirmmitavAn|

tasmAd yIzustaiH saha gatvA nivEzanasya samIpaM prApa, tadA sa zatasEnApati rvakSyamANavAkyaM taM vaktuM bandhUn prAhiNOt| hE prabhO svayaM zramO na karttavyO yad bhavatA madgEhamadhyE pAdArpaNaM kriyEta tadapyahaM nArhAmi,

kinjcAhaM bhavatsamIpaM yAtumapi nAtmAnaM yOgyaM buddhavAn, tatO bhavAn vAkyamAtraM vadatu tEnaiva mama dAsaH svasthO bhaviSyati|

yasmAd ahaM parAdhInOpi mamAdhInA yAH sEnAH santi tAsAm EkajanaM prati yAhIti mayA prOktE sa yAti; tadanyaM prati AyAhIti prOktE sa AyAti; tathA nijadAsaM prati Etat kurvviti prOktE sa tadEva karOti|

yIzuridaM vAkyaM zrutvA vismayaM yayau, mukhaM parAvartya pazcAdvarttinO lOkAn babhASE ca, yuSmAnahaM vadAmi isrAyElO vaMzamadhyEpi vizvAsamIdRzaM na prApnavaM|

tatastE prESitA gRhaM gatvA taM pIPitaM dAsaM svasthaM dadRzuH|

tasmit samayE bhUtagrastatvAt kubjIbhUyASTAdazavarSANi yAvat kEnApyupAyEna Rju rbhavituM na zaknOti yA durbbalA strI,

tAM tatrOpasthitAM vilOkya yIzustAmAhUya kathitavAn hE nAri tava daurbbalyAt tvaM muktA bhava|

tataH paraM tasyA gAtrE hastArpaNamAtrAt sA RjurbhUtvEzvarasya dhanyavAdaM karttumArEbhE|

anantaraM vizrAmavArE yIzau pradhAnasya phirUzinO gRhE bhOktuM gatavati tE taM vIkSitum ArEbhirE|

tadA jalOdarI tasya sammukhE sthitaH|

tataH sa vyavasthApakAn phirUzinazca papraccha, vizrAmavArE svAsthyaM karttavyaM na vA? tatastE kimapi na pratyUcuH|

tadA sa taM rOgiNaM svasthaM kRtvA visasarja;

sa yirUzAlami yAtrAM kurvvan zOmirONgAlIlpradEzamadhyEna gacchati,

Etarhi kutracid grAmE pravEzamAtrE dazakuSThinastaM sAkSAt kRtvA

dUrE tiSThanata uccai rvaktumArEbhirE, hE prabhO yIzO dayasvAsmAn|

tataH sa tAn dRSTvA jagAda, yUyaM yAjakAnAM samIpE svAn darzayata, tatastE gacchantO rOgAt pariSkRtAH|

tadA tESAmEkaH svaM svasthaM dRSTvA prOccairIzvaraM dhanyaM vadan vyAghuTyAyAtO yIzO rguNAnanuvadan taccaraNAdhObhUmau papAta;

sa cAsIt zOmirONI|

tadA yIzuravadat, dazajanAH kiM na pariSkRtAH? tahyanyE navajanAH kutra?

IzvaraM dhanyaM vadantam EnaM vidEzinaM vinA kOpyanyO na prApyata|

tadA sa tamuvAca, tvamutthAya yAhi vizvAsastE tvAM svasthaM kRtavAn|

tataH paraM yihUdIyAnAm utsava upasthitE yIzu ryirUzAlamaM gatavAn|

tasminnagarE mESanAmnO dvArasya samIpE ibrIyabhASayA baithEsdA nAmnA piSkariNI panjcaghaTTayuktAsIt|

tasyAstESu ghaTTESu kilAlakampanam apEkSya andhakhanjcazuSkAggAdayO bahavO rOgiNaH patantastiSThanti sma|

yatO vizESakAlE tasya sarasO vAri svargIyadUta EtyAkampayat tatkIlAlakampanAt paraM yaH kazcid rOgI prathamaM pAnIyamavArOhat sa Eva tatkSaNAd rOgamuktO’bhavat|

tadASTAtriMzadvarSANi yAvad rOgagrasta Ekajanastasmin sthAnE sthitavAn|

yIzustaM zayitaM dRSTvA bahukAlikarOgIti jnjAtvA vyAhRtavAn tvaM kiM svasthO bubhUSasi?

tatO rOgI kathitavAn hE mahEccha yadA kIlAlaM kampatE tadA mAM puSkariNIm avarOhayituM mama kOpi nAsti, tasmAn mama gamanakAlE kazcidanyO’grO gatvA avarOhati|

tadA yIzurakathayad uttiSTha, tava zayyAmuttOlya gRhItvA yAhi|

sa tatkSaNAt svasthO bhUtvA zayyAmuttOlyAdAya gatavAn kintu taddinaM vizrAmavAraH|

tataH param yIzu ryasmin kAnnAnagarE jalaM drAkSArasam AkarOt tat sthAnaM punaragAt| tasminnEva samayE kasyacid rAjasabhAstArasya putraH kapharnAhUmapurI rOgagrasta AsIt|

sa yEhUdIyadEzAd yIzO rgAlIlAgamanavArttAM nizamya tasya samIpaM gatvA prArthya vyAhRtavAn mama putrasya prAyENa kAla AsannaH bhavAn Agatya taM svasthaM karOtu|

tadA yIzurakathayad AzcaryyaM karmma citraM cihnaM ca na dRSTA yUyaM na pratyESyatha|

tataH sa sabhAsadavadat hE mahEccha mama putrE na mRtE bhavAnAgacchatu|

yIzustamavadad gaccha tava putrO’jIvIt tadA yIzunOktavAkyE sa vizvasya gatavAn|

gamanakAlE mArgamadhyE dAsAstaM sAkSAtprApyAvadan bhavataH putrO’jIvIt|

tataH kaM kAlamArabhya rOgapratIkArArambhO jAtA iti pRSTE tairuktaM hyaH sArddhadaNPadvayAdhikadvitIyayAmE tasya jvaratyAgO’bhavat|

tadA yIzustasmin kSaNE prOktavAn tava putrO’jIvIt pitA tadbuddhvA saparivArO vyazvasIt|

yihUdIyadEzAd Agatya gAlIli yIzurEtad dvitIyam AzcaryyakarmmAkarOt|

A mulher com fluxo de sangue

Uma mulher que sofria há doze anos tocou a orla do manto de Jesus e foi curada instantaneamente pela sua fé.

ityanantarE dvAdazavatsarAn yAvat pradarAmayEna zIrNaikA nArI tasya pazcAd Agatya tasya vasanasya granthiM pasparza;

yasmAt mayA kEvalaM tasya vasanaM spRSTvA svAsthyaM prApsyatE, sA nArIti manasi nizcitavatI|

tatO yIzurvadanaM parAvarttya tAM jagAda, hE kanyE, tvaM susthirA bhava, tava vizvAsastvAM svasthAmakArSIt| EtadvAkyE gaditaEva sA yOSit svasthAbhUt|

atha dvAdazavarSANi pradararOgENa

zIrNA cikitsakAnAM nAnAcikitsAbhizca duHkhaM bhuktavatI ca sarvvasvaM vyayitvApi nArOgyaM prAptA ca punarapi pIPitAsIcca

yA strI sA yIzO rvArttAM prApya manasAkathayat yadyahaM tasya vastramAtra spraSTuM labhEyaM tadA rOgahInA bhaviSyAmi|

atOhEtOH sA lOkAraNyamadhyE tatpazcAdAgatya tasya vastraM pasparza|

tEnaiva tatkSaNaM tasyA raktasrOtaH zuSkaM svayaM tasmAd rOgAnmuktA ityapi dEhE’nubhUtA|

dvAdazavarSANi pradararOgagrastA nAnA vaidyaizcikitsitA sarvvasvaM vyayitvApi svAsthyaM na prAptA yA yOSit sA yIzOH pazcAdAgatya tasya vastragranthiM pasparza|

tasmAt tatkSaNAt tasyA raktasrAvO ruddhaH|

tadAnIM yIzuravadat kEnAhaM spRSTaH? tatO’nEkairanaggIkRtE pitarastasya sagginazcAvadan, hE gurO lOkA nikaTasthAH santastava dEhE gharSayanti, tathApi kEnAhaM spRSTa_iti bhavAn kutaH pRcchati?

yIzuH kathayAmAsa, kEnApyahaM spRSTO, yatO mattaH zakti rnirgatEti mayA nizcitamajnjAyi|

tadA sA nArI svayaM na guptEti viditvA kampamAnA satI tasya sammukhE papAta; yEna nimittEna taM pasparza sparzamAtrAcca yEna prakArENa svasthAbhavat tat sarvvaM tasya sAkSAdAcakhyau|

tataH sa tAM jagAda hE kanyE susthirA bhava, tava vizvAsastvAM svasthAm akArSIt tvaM kSEmENa yAhi|

Ressurreições

Jesus ressuscitou mortos — a filha de Jairo, o filho da viúva de Naim e Lázaro. Ele é Senhor sobre a morte.

aparaM tEnaitatkathAkathanakAlE EkO’dhipatistaM praNamya babhASE, mama duhitA prAyENaitAvatkAlE mRtA, tasmAd bhavAnAgatya tasyA gAtrE hastamarpayatu, tEna sA jIviSyati|

tadAnIM yIzuH ziSyaiH sAkam utthAya tasya pazcAd vavrAja|

aparaM yIzustasyAdhyakSasya gEhaM gatvA vAdakaprabhRtIn bahUn lOkAn zabdAyamAnAn vilOkya tAn avadat,

panthAnaM tyaja, kanyEyaM nAmriyata nidritAstE; kathAmEtAM zrutvA tE tamupajahasuH|

kintu sarvvESu bahiSkRtESu sO’bhyantaraM gatvA kanyAyAH karaM dhRtavAn, tEna sOdatiSThat;

aparaM yAyIr nAmnA kazcid bhajanagRhasyAdhipa Agatya taM dRSTvaiva caraNayOH patitvA bahu nivEdya kathitavAn;

mama kanyA mRtaprAyAbhUd atO bhavAnEtya tadArOgyAya tasyA gAtrE hastam arpayatu tEnaiva sA jIviSyati|

tadA yIzustEna saha calitaH kintu tatpazcAd bahulOkAzcalitvA tAdgAtrE patitAH|

tasya bhajanagRhAdhipasya nivEzanasamIpam Agatya kalahaM bahurOdanaM vilApanjca kurvvatO lOkAn dadarza|

tasmAn nivEzanaM pravizya prOktavAn yUyaM kuta itthaM kalahaM rOdananjca kurutha? kanyA na mRtA nidrAti|

tasmAttE tamupajahasuH kintu yIzuH sarvvAna bahiSkRtya kanyAyAH pitarau svasagginazca gRhItvA yatra kanyAsIt tat sthAnaM praviSTavAn|

atha sa tasyAH kanyAyA hastau dhRtvA tAM babhASE TAlIthA kUmI, arthatO hE kanyE tvamuttiSTha ityAjnjApayAmi|

tunaiva tatkSaNaM sA dvAdazavarSavayaskA kanyA pOtthAya calitumArEbhE, itaH sarvvE mahAvismayaM gatAH|

atha prabhuH kathayAmAsa, idAnIntanajanAn kEnOpamAmi? tE kasya sadRzAH?

yE bAlakA vipaNyAm upavizya parasparam AhUya vAkyamidaM vadanti, vayaM yuSmAkaM nikaTE vaMzIravAdiSma, kintu yUyaM nAnarttiSTa, vayaM yuSmAkaM nikaTa arOdiSma, kintu yuyaM na vyalapiSTa, bAlakairEtAdRzaistESAm upamA bhavati|

yatO yOhan majjaka Agatya pUpaM nAkhAdat drAkSArasanjca nApivat tasmAd yUyaM vadatha, bhUtagrastOyam|

tataH paraM mAnavasuta AgatyAkhAdadapivanjca tasmAd yUyaM vadatha, khAdakaH surApazcANPAlapApinAM bandhurEkO janO dRzyatAm|

kintu jnjAninO jnjAnaM nirdOSaM viduH|

pazcAdEkaH phirUzI yIzuM bhOjanAya nyamantrayat tataH sa tasya gRhaM gatvA bhOktumupaviSTaH|

Etarhi tatphirUzinO gRhE yIzu rbhEktum upAvEkSIt tacchrutvA tannagaravAsinI kApi duSTA nArI pANParaprastarasya sampuTakE sugandhitailam AnIya

tadanantaraM yAyIrnAmnO bhajanagEhasyaikOdhipa Agatya yIzOzcaraNayOH patitvA svanivEzanAgamanArthaM tasmin vinayaM cakAra,

yatastasya dvAdazavarSavayaskA kanyaikAsIt sA mRtakalpAbhavat| tatastasya gamanakAlE mArgE lOkAnAM mahAn samAgamO babhUva|

yIzOrEtadvAkyavadanakAlE tasyAdhipatE rnivEzanAt kazcillOka Agatya taM babhASE, tava kanyA mRtA guruM mA klizAna|

kintu yIzustadAkarNyAdhipatiM vyAjahAra, mA bhaiSIH kEvalaM vizvasihi tasmAt sA jIviSyati|

atha tasya nivEzanE prAptE sa pitaraM yOhanaM yAkUbanjca kanyAyA mAtaraM pitaranjca vinA, anyaM kanjcana pravESTuM vArayAmAsa|

aparanjca yE rudanti vilapanti ca tAn sarvvAn janAn uvAca, yUyaM mA rOdiSTa kanyA na mRtA nidrAti|

kintu sA nizcitaM mRtEti jnjAtvA tE tamupajahasuH|

pazcAt sa sarvvAn bahiH kRtvA kanyAyAH karau dhRtvAjuhuvE, hE kanyE tvamuttiSTha,

tasmAt tasyAH prANESu punarAgatESu sA tatkSaNAd uttasyau| tadAnIM tasyai kinjcid bhakSyaM dAtum AdidEza|

tatastasyAH pitarau vismayaM gatau kintu sa tAvAdidEza ghaTanAyA EtasyAH kathAM kasmaicidapi mA kathayataM|

anantaraM mariyam tasyA bhaginI marthA ca yasmin vaithanIyAgrAmE vasatastasmin grAmE iliyAsar nAmA pIPita Eka AsIt|

yA mariyam prabhuM sugandhitElaina marddayitvA svakEzaistasya caraNau samamArjat tasyA bhrAtA sa iliyAsar rOgI|

aparanjca hE prabhO bhavAn yasmin prIyatE sa Eva pIPitOstIti kathAM kathayitvA tasya bhaginyau prESitavatyau|

tadA yIzurimAM vArttAM zrutvAkathayata pIPEyaM maraNArthaM na kintvIzvarasya mahimArtham Izvaraputrasya mahimaprakAzArthanjca jAtA|

yIzu ryadyapimarthAyAM tadbhaginyAm iliyAsari cAprIyata,

tathApi iliyAsaraH pIPAyAH kathaM zrutvA yatra AsIt tatraiva dinadvayamatiSThat|

tataH param sa ziSyAnakathayad vayaM puna ryihUdIyapradEzaM yAmaH|

tatastE pratyavadan, hE gurO svalpadinAni gatAni yihUdIyAstvAM pASANai rhantum udyatAstathApi kiM punastatra yAsyasi?

yIzuH pratyavadat, Ekasmin dinE kiM dvAdazaghaTikA na bhavanti? kOpi divA gacchan na skhalati yataH sa EtajjagatO dIptiM prApnOti|

kintu rAtrau gacchan skhalati yatO hEtOstatra dIpti rnAsti|

imAM kathAM kathayitvA sa tAnavadad, asmAkaM bandhuH iliyAsar nidritObhUd idAnIM taM nidrAtO jAgarayituM gacchAmi|

yIzu rmRtau kathAmimAM kathitavAn kintu vizrAmArthaM nidrAyAM kathitavAn iti jnjAtvA ziSyA akathayan,

hE gurO sa yadi nidrAti tarhi bhadramEva|

tadA yIzuH spaSTaM tAn vyAharat, iliyAsar amriyata;

Domínio sobre a natureza

Jesus acalmou a tempestade, andou sobre as águas e multiplicou pães. A natureza obedece à voz do seu Criador.

anantaraM tasmin nAvamArUPhE tasya ziSyAstatpazcAt jagmuH|

pazcAt sAgarasya madhyaM tESu gatESu tAdRzaH prabalO jhanjbhzanila udatiSThat, yEna mahAtaragga utthAya taraNiM chAditavAn, kintu sa nidrita AsIt|

tadA ziSyA Agatya tasya nidrAbhaggaM kRtvA kathayAmAsuH, hE prabhO, vayaM mriyAmahE, bhavAn asmAkaM prANAn rakSatu|

tadA sa tAn uktavAn, hE alpavizvAsinO yUyaM kutO vibhItha? tataH sa utthAya vAtaM sAgaranjca tarjayAmAsa, tatO nirvvAtamabhavat|

aparaM manujA vismayaM vilOkya kathayAmAsuH, ahO vAtasaritpatI asya kimAjnjAgrAhiNau? kIdRzO’yaM mAnavaH|

tataH paraM sandhyAyAM ziSyAstadantikamAgatya kathayAnjcakruH, idaM nirjanasthAnaM vElApyavasannA; tasmAt manujAn svasvagrAmaM gantuM svArthaM bhakSyANi krEtunjca bhavAn tAn visRjatu|

kintu yIzustAnavAdIt, tESAM gamanE prayOjanaM nAsti, yUyamEva tAn bhOjayata|

tadA tE pratyavadan, asmAkamatra pUpapanjcakaM mInadvayanjcAstE|

tadAnIM tEnOktaM tAni madantikamAnayata|

anantaraM sa manujAn yavasOparyyupavESTum AjnjApayAmAsa; apara tat pUpapanjcakaM mInadvayanjca gRhlan svargaM prati nirIkSyEzvarIyaguNAn anUdya bhaMktvA ziSyEbhyO dattavAn, ziSyAzca lOkEbhyO daduH|

tataH sarvvE bhuktvA paritRptavantaH, tatastadavaziSTabhakSyaiH pUrNAn dvAdazaPalakAn gRhItavantaH|

tE bhOktAraH strIrbAlakAMzca vihAya prAyENa panjca sahasrANi pumAMsa Asan|

tadA sa yAminyAzcaturthapraharE padbhyAM vrajan tESAmantikaM gatavAn|

tadAnIM yIzuH svaziSyAn AhUya gaditavAn, EtajjananivahESu mama dayA jAyatE, EtE dinatrayaM mayA sAkaM santi, ESAM bhakSyavastu ca kanjcidapi nAsti, tasmAdahamEtAnakRtAhArAn na visrakSyAmi, tathAtvE vartmamadhyE klAmyESuH|

tadA ziSyA UcuH, Etasmin prAntaramadhya EtAvatO martyAn tarpayituM vayaM kutra pUpAn prApsyAmaH?

yIzurapRcchat, yuSmAkaM nikaTE kati pUpA AsatE? ta UcuH, saptapUpA alpAH kSudramInAzca santi|

tadAnIM sa lOkanivahaM bhUmAvupavESTum Adizya

tAn saptapUpAn mInAMzca gRhlan IzvarIyaguNAn anUdya bhaMktvA ziSyEbhyO dadau, ziSyA lOkEbhyO daduH|

tataH sarvvE bhuktvA tRptavantaH; tadavaziSTabhakSyENa saptaPalakAn paripUryya saMjagRhuH|

tE bhOktArO yOSitO bAlakAMzca vihAya prAyENa catuHsahasrANi puruSA Asan|

tadanantaraM tESu kapharnAhUmnagaramAgatESu karasaMgrAhiNaH pitarAntikamAgatya papracchuH, yuSmAkaM guruH kiM mandirArthaM karaM na dadAti? tataH pitaraH kathitavAn dadAti|

tatastasmin gRhamadhyamAgatE tasya kathAkathanAt pUrvvamEva yIzuruvAca, hE zimOn, mEdinyA rAjAnaH svasvApatyEbhyaH kiM vidEzibhyaH kEbhyaH karaM gRhlanti? atra tvaM kiM budhyasE? tataH pitara uktavAn, vidEzibhyaH|

tadA yIzuruktavAn, tarhi santAnA muktAH santi|

tathApi yathAsmAbhistESAmantarAyO na janyatE, tatkRtE jaladhEstIraM gatvA vaPizaM kSipa, tEnAdau yO mIna utthAsyati, taM ghRtvA tanmukhE mOcitE tOlakaikaM rUpyaM prApsyasi, tad gRhItvA tava mama ca kRtE tEbhyO dEhi|

anantaraM prabhAtE sati yIzuH punarapi nagaramAgacchan kSudhArttO babhUva|

tatO mArgapArzva uPumbaravRkSamEkaM vilOkya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM prOvAca, adyArabhya kadApi tvayi phalaM na bhavatu; tEna tatkSaNAt sa uPumbaramAhIruhaH zuSkatAM gataH|

tad dRSTvA ziSyA AzcaryyaM vijnjAya kathayAmAsuH, AH, uPumvarapAdapO’titUrNaM zuSkO’bhavat|

tatO yIzustAnuvAca, yuSmAnahaM satyaM vadAmi, yadi yUyamasandigdhAH pratItha, tarhi yUyamapi kEvalOPumvarapAdapaM pratItthaM karttuM zakSyatha, tanna, tvaM calitvA sAgarE patEti vAkyaM yuSmAbhirasmina zailE prOktEpi tadaiva tad ghaTiSyatE|

tathA vizvasya prArthya yuSmAbhi ryad yAciSyatE, tadEva prApsyatE|

tataH paraM mahAjhanjbhzagamAt nau rdOlAyamAnA taraggENa jalaiH pUrNAbhavacca|

tadA sa naukAcazcAdbhAgE upadhAnE zirO nidhAya nidrita AsIt tatastE taM jAgarayitvA jagaduH, hE prabhO, asmAkaM prANA yAnti kimatra bhavatazcintA nAsti?

tadA sa utthAya vAyuM tarjitavAn samudranjcOktavAn zAntaH susthirazca bhava; tatO vAyau nivRttE’bdhirnistaraggObhUt|

tadA sa tAnuvAca yUyaM kuta EtAdRkzagkAkulA bhavata? kiM vO vizvAsO nAsti?

tasmAttE’tIvabhItAH parasparaM vaktumArEbhirE, ahO vAyuH sindhuzcAsya nidEzagrAhiNau kIdRgayaM manujaH|

atha divAntE sati ziSyA Etya yIzumUcirE, idaM vijanasthAnaM dinanjcAvasannaM|

lOkAnAM kimapi khAdyaM nAsti, atazcaturdikSu grAmAn gantuM bhOjyadravyANi krEtunjca bhavAn tAn visRjatu|

tadA sa tAnuvAca yUyamEva tAn bhOjayata; tatastE jagadu rvayaM gatvA dvizatasaMkhyakai rmudrApAdaiH pUpAn krItvA kiM tAn bhOjayiSyAmaH?

tadA sa tAn pRSThavAn yuSmAkaM sannidhau kati pUpA AsatE? gatvA pazyata; tatastE dRSTvA tamavadan panjca pUpA dvau matsyau ca santi|

tadA sa lOkAn zaspOpari paMktibhirupavEzayitum AdiSTavAn,

tatastE zataM zataM janAH panjcAzat panjcAzajjanAzca paMktibhi rbhuvi samupavivizuH|

atha sa tAn panjcapUpAn matsyadvayanjca dhRtvA svargaM pazyan IzvaraguNAn anvakIrttayat tAn pUpAn bhaMktvA lOkEbhyaH parivESayituM ziSyEbhyO dattavAn dvA matsyau ca vibhajya sarvvEbhyO dattavAn|

tataH sarvvE bhuktvAtRpyan|

anantaraM ziSyA avaziSTaiH pUpai rmatsyaizca pUrNAn dvadaza PallakAn jagRhuH|

tE bhOktAraH prAyaH panjca sahasrANi puruSA Asan|

atha sammukhavAtavahanAt ziSyA nAvaM vAhayitvA parizrAntA iti jnjAtvA sa nizAcaturthayAmE sindhUpari padbhyAM vrajan tESAM samIpamEtya tESAmagrE yAtum udyataH|

kintu ziSyAH sindhUpari taM vrajantaM dRSTvA bhUtamanumAya ruruvuH,

yataH sarvvE taM dRSTvA vyAkulitAH| ataEva yIzustatkSaNaM taiH sahAlapya kathitavAn, susthirA bhUta, ayamahaM mA bhaiSTa|

atha naukAmAruhya tasmin tESAM sannidhiM gatE vAtO nivRttaH; tasmAttE manaHsu vismitA AzcaryyaM mEnirE|

tadA tatsamIpaM bahavO lOkA AyAtA atastESAM bhOjyadravyAbhAvAd yIzuH ziSyAnAhUya jagAda,|

lOkanivahE mama kRpA jAyatE tE dinatrayaM mayA sArddhaM santi tESAM bhOjyaM kimapi nAsti|

tESAM madhyE’nEkE dUrAd AgatAH, abhuktESu tESu mayA svagRhamabhiprahitESu tE pathi klamiSyanti|

ziSyA avAdiSuH, EtAvatO lOkAn tarpayitum atra prantarE pUpAn prAptuM kEna zakyatE?

tataH sa tAn papraccha yuSmAkaM kati pUpAH santi? tE’kathayan sapta|

tataH sa tAllOkAn bhuvi samupavESTum Adizya tAn sapta pUpAn dhRtvA IzvaraguNAn anukIrttayAmAsa, bhaMktvA parivESayituM ziSyAn prati dadau, tatastE lOkEbhyaH parivESayAmAsuH|

tathA tESAM samIpE yE kSudramatsyA Asan tAnapyAdAya IzvaraguNAn saMkIrtya parivESayitum AdiSTavAn|

tatO lOkA bhuktvA tRptiM gatA avaziSTakhAdyaiH pUrNAH saptaPallakA gRhItAzca|

EtE bhOktAraH prAyazcatuH sahasrapuruSA Asan tataH sa tAn visasarja|

aparEhani baithaniyAd AgamanasamayE kSudhArttO babhUva|

tatO dUrE sapatramuPumbarapAdapaM vilOkya tatra kinjcit phalaM prAptuM tasya sannikRSTaM yayau, tadAnIM phalapAtanasya samayO nAgacchati| tatastatrOpasthitaH patrANi vinA kimapyaparaM na prApya sa kathitavAn,

adyArabhya kOpi mAnavastvattaH phalaM na bhunjjIta; imAM kathAM tasya ziSyAH zuzruvuH|

anantaraM prAtaHkAlE tE tEna mArgENa gacchantastamuPumbaramahIruhaM samUlaM zuSkaM dadRzuH|

tataH pitaraH pUrvvavAkyaM smaran yIzuM babhASaM, hE gurO pazyatu ya uPumbaraviTapI bhavatA zaptaH sa zuSkO babhUva|

tatO yIzuH pratyavAdIt, yUyamIzvarE vizvasita|

yuSmAnahaM yathArthaM vadAmi kOpi yadyEtadgiriM vadati, tvamutthAya gatvA jaladhau pata, prOktamidaM vAkyamavazyaM ghaTiSyatE, manasA kimapi na sandihya cEdidaM vizvasEt tarhi tasya vAkyAnusArENa tad ghaTiSyatE|

atO hEtOrahaM yuSmAn vacmi, prArthanAkAlE yadyadAkAMkSiSyadhvE tattadavazyaM prApsyatha, itthaM vizvasita, tataH prApsyatha|

aparanjca yuSmAsu prArthayituM samutthitESu yadi kOpi yuSmAkam aparAdhI tiSThati, tarhi taM kSamadhvaM, tathA kRtE yuSmAkaM svargasthaH pitApi yuSmAkamAgAMmi kSamiSyatE|

anantaraM yIzurEkadA ginESarathdasya tIra uttiSThati, tadA lOkA IzvarIyakathAM zrOtuM tadupari prapatitAH|

tadAnIM sa hdasya tIrasamIpE naudvayaM dadarza kinjca matsyOpajIvinO nAvaM vihAya jAlaM prakSAlayanti|

tatastayOrdvayO rmadhyE zimOnO nAvamAruhya tIrAt kinjciddUraM yAtuM tasmin vinayaM kRtvA naukAyAmupavizya lOkAn prOpadiSTavAn|

pazcAt taM prastAvaM samApya sa zimOnaM vyAjahAra, gabhIraM jalaM gatvA matsyAn dharttuM jAlaM nikSipa|

tataH zimOna babhASE, hE gurO yadyapi vayaM kRtsnAM yAminIM parizramya matsyaikamapi na prAptAstathApi bhavatO nidEzatO jAlaM kSipAmaH|

atha jAlE kSiptE bahumatsyapatanAd AnAyaH pracchinnaH|

tasmAd upakarttum anyanausthAn saggina AyAtum iggitEna samAhvayan tatasta Agatya matsyai rnaudvayaM prapUrayAmAsu ryai rnaudvayaM pramagnam|

tadA zimOnpitarastad vilOkya yIzOzcaraNayOH patitvA, hE prabhOhaM pApI narO mama nikaTAd bhavAn yAtu, iti kathitavAn|

yatO jAlE patitAnAM matsyAnAM yUthAt zimOn tatsagginazca camatkRtavantaH; zimOnaH sahakAriNau sivadEH putrau yAkUb yOhan cEmau tAdRzau babhUvatuH|

tadA yIzuH zimOnaM jagAda mA bhaiSIradyArabhya tvaM manuSyadharO bhaviSyasi|

anantaraM sarvvAsu nausu tIram AnItAsu tE sarvvAn parityajya tasya pazcAdgAminO babhUvuH|

anantaraM EkadA yIzuH ziSyaiH sArddhaM nAvamAruhya jagAda, AyAta vayaM hradasya pAraM yAmaH, tatastE jagmuH|

tESu naukAM vAhayatsu sa nidadrau;

athAkasmAt prabalajhanjbhzagamAd hradE naukAyAM taraggairAcchannAyAM vipat tAn jagrAsa|tasmAd yIzOrantikaM gatvA hE gurO hE gurO prANA nO yAntIti gaditvA taM jAgarayAmbabhUvuH|tadA sa utthAya vAyuM taraggAMzca tarjayAmAsa tasmAdubhau nivRtya sthirau babhUvatuH|

sa tAn babhASE yuSmAkaM vizvAsaH ka? tasmAttE bhItA vismitAzca parasparaM jagaduH, ahO kIdRgayaM manujaH pavanaM pAnIyanjcAdizati tadubhayaM tadAdEzaM vahati|

anantaraM EkadA yIzuH ziSyaiH sArddhaM nAvamAruhya jagAda, AyAta vayaM hradasya pAraM yAmaH, tatastE jagmuH|

tESu naukAM vAhayatsu sa nidadrau;

athAkasmAt prabalajhanjbhzagamAd hradE naukAyAM taraggairAcchannAyAM vipat tAn jagrAsa|tasmAd yIzOrantikaM gatvA hE gurO hE gurO prANA nO yAntIti gaditvA taM jAgarayAmbabhUvuH|tadA sa utthAya vAyuM taraggAMzca tarjayAmAsa tasmAdubhau nivRtya sthirau babhUvatuH|

sa tAn babhASE yuSmAkaM vizvAsaH ka? tasmAttE bhItA vismitAzca parasparaM jagaduH, ahO kIdRgayaM manujaH pavanaM pAnIyanjcAdizati tadubhayaM tadAdEzaM vahati|

tataH paraM gAlIlpradEzasya sammukhasthagidErIyapradEzE naukAyAM lagantyAM taTE’varOhamAvAd

aparanjca divAvasannE sati dvAdazaziSyA yIzOrantikam Etya kathayAmAsuH, vayamatra prAntarasthAnE tiSThAmaH, tatO nagarANi grAmANi gatvA vAsasthAnAni prApya bhakSyadravyANi krEtuM jananivahaM bhavAn visRjatu|

tadA sa uvAca, yUyamEva tAn bhEjayadhvaM; tatastE prOcurasmAkaM nikaTE kEvalaM panjca pUpA dvau matsyau ca vidyantE, ataEva sthAnAntaram itvA nimittamEtESAM bhakSyadravyESu na krItESu na bhavati|

tatra prAyENa panjcasahasrANi puruSA Asan|

tadA sa ziSyAn jagAda panjcAzat panjcAzajjanaiH paMktIkRtya tAnupavEzayata, tasmAt tE tadanusArENa sarvvalOkAnupavEzayApAsuH|

tataH sa tAn panjca pUpAn mInadvayanjca gRhItvA svargaM vilOkyEzvaraguNAn kIrttayAnjcakrE bhagktA ca lOkEbhyaH parivESaNArthaM ziSyESu samarpayAmbabhUva|

tataH sarvvE bhuktvA tRptiM gatA avaziSTAnAnjca dvAdaza PallakAn saMjagRhuH|

anantaraM trutIyadivasE gAlIl pradEziyE kAnnAnAmni nagarE vivAha AsIt tatra ca yIzOrmAtA tiSThat|

tasmai vivAhAya yIzustasya ziSyAzca nimantritA Asan|

tadanantaraM drAkSArasasya nyUnatvAd yIzOrmAtA tamavadat EtESAM drAkSArasO nAsti|

tadA sa tAmavOcat hE nAri mayA saha tava kiM kAryyaM? mama samaya idAnIM nOpatiSThati|

tatastasya mAtA dAsAnavOcad ayaM yad vadati tadEva kuruta|

tasmin sthAnE yihUdIyAnAM zucitvakaraNavyavahArAnusArENAPhakaikajaladharANi pASANamayAni SaPvRhatpAtrANiAsan|

tadA yIzustAn sarvvakalazAn jalaiH pUrayituM tAnAjnjApayat, tatastE sarvvAn kumbhAnAkarNaM jalaiH paryyapUrayan|

atha tEbhyaH kinjciduttAryya bhOjyAdhipAtEHsamIpaM nEtuM sa tAnAdizat, tE tadanayan|

aparanjca tajjalaM kathaM drAkSArasO’bhavat tajjalavAhakAdAsA jnjAtuM zaktAH kintu tadbhOjyAdhipO jnjAtuM nAzaknOt tadavalihya varaM saMmbOdyAvadata,

lOkAH prathamaM uttamadrAkSArasaM dadati taSu yathESTaM pitavatsu tasmA kinjcidanuttamanjca dadati kintu tvamidAnIM yAvat uttamadrAkSArasaM sthApayasi|

itthaM yIzurgAlIlapradEzE AzcaryyakArmma prArambha nijamahimAnaM prAkAzayat tataH ziSyAstasmin vyazvasan|

vAkyamidaM tasya parIkSArtham avAdIt kintu yat kariSyati tat svayam ajAnAt|

philipaH pratyavOcat EtESAm EkaikO yadyalpam alpaM prApnOti tarhi mudrApAdadvizatEna krItapUpA api nyUnA bhaviSyanti|

zimOn pitarasya bhrAtA AndriyAkhyaH ziSyANAmEkO vyAhRtavAn

atra kasyacid bAlakasya samIpE panjca yAvapUpAH kSudramatsyadvayanjca santi kintu lOkAnAM EtAvAtAM madhyE taiH kiM bhaviSyati?

pazcAd yIzuravadat lOkAnupavEzayata tatra bahuyavasasattvAt panjcasahastrEbhyO nyUnA adhikA vA puruSA bhUmyAm upAvizan|

tatO yIzustAn pUpAnAdAya Izvarasya guNAn kIrttayitvA ziSyESu samArpayat tatastE tEbhya upaviSTalOkEbhyaH pUpAn yathESTamatsyanjca prAduH|

tESu tRptESu sa tAnavOcad EtESAM kinjcidapi yathA nApacIyatE tathA sarvvANyavaziSTAni saMgRhlIta|

tataH sarvvESAM bhOjanAt paraM tE tESAM panjcAnAM yAvapUpAnAM avaziSTAnyakhilAni saMgRhya dvAdazaPallakAn apUrayan|

tatastE vAhayitvA dvitrAn krOzAn gatAH pazcAd yIzuM jaladhErupari padbhyAM vrajantaM naukAntikam AgacchantaM vilOkya trAsayuktA abhavan

kintu sa tAnukttavAn ayamahaM mA bhaiSTa|

tadA tE taM svairaM nAvi gRhItavantaH tadA tatkSaNAd uddiSTasthAnE naurupAsthAt|

tataH paraM tibiriyAjaladhEstaTE yIzuH punarapi ziSyEbhyO darzanaM dattavAn darzanasyAkhyAnamidam|

zimOnpitaraH yamajathOmA gAlIlIyakAnnAnagaranivAsI nithanEl sivadEH putrAvanyau dvau ziSyau caitESvEkatra militESu zimOnpitarO’kathayat matsyAn dhartuM yAmi|

tatastE vyAharan tarhi vayamapi tvayA sArddhaM yAmaH tadA tE bahirgatAH santaH kSipraM nAvam ArOhan kintu tasyAM rajanyAm Ekamapi na prApnuvan|

prabhAtE sati yIzustaTE sthitavAn kintu sa yIzuriti ziSyA jnjAtuM nAzaknuvan|

tadA yIzurapRcchat, hE vatsA sannidhau kinjcit khAdyadravyam AstE? tE’vadan kimapi nAsti|

tadA sO’vadat naukAyA dakSiNapArzvE jAlaM nikSipata tatO lapsyadhvE, tasmAt tai rnikSiptE jAlE matsyA EtAvantO’patan yEna tE jAlamAkRSya nOttOlayituM zaktAH|

tasmAd yIzOH priyatamaziSyaH pitarAyAkathayat ESa prabhu rbhavEt, ESa prabhuriti vAcaM zrutvaiva zimOn nagnatAhEtO rmatsyadhAriNa uttarIyavastraM paridhAya hradaM pratyudalamphayat|

aparE ziSyA matsyaiH sArddhaM jAlam AkarSantaH kSudranaukAM vAhayitvA kUlamAnayan tE kUlAd atidUrE nAsan dvizatahastEbhyO dUra Asan ityanumIyatE|

tIraM prAptaistaistatra prajvalitAgnistadupari matsyAH pUpAzca dRSTAH|

tatO yIzurakathayad yAn matsyAn adharata tESAM katipayAn Anayata|

ataH zimOnpitaraH parAvRtya gatvA bRhadbhistripanjcAzadadhikazatamatsyaiH paripUrNaM tajjAlam AkRSyOdatOlayat kintvEtAvadbhi rmatsyairapi jAlaM nAchidyata|

Libertações

Jesus expulsou demônios com autoridade. Os espíritos impuros não resistiam à sua palavra e saíam imediatamente.

tadanantaraM yIzunA kapharnAhUmnAmani nagarE praviSTE kazcit zatasEnApatistatsamIpam Agatya vinIya babhASE,

hE prabhO, madIya EkO dAsaH pakSAghAtavyAdhinA bhRzaM vyathitaH, satu zayanIya AstE|

tadAnIM yIzustasmai kathitavAn, ahaM gatvA taM nirAmayaM kariSyAmi|

tataH sa zatasEnApatiH pratyavadat, hE prabhO, bhavAn yat mama gEhamadhyaM yAti tadyOgyabhAjanaM nAhamasmi; vAgmAtram Adizatu, tEnaiva mama dAsO nirAmayO bhaviSyati|

yatO mayi paranidhnE’pi mama nidEzavazyAH kati kati sEnAH santi, tata Ekasmin yAhItyuktE sa yAti, tadanyasmin EhItyuktE sa AyAti, tathA mama nijadAsE karmmaitat kurvvityuktE sa tat karOti|

tadAnIM yIzustasyaitat vacO nizamya vismayApannO’bhUt; nijapazcAdgAminO mAnavAn avOcca, yuSmAn tathyaM vacmi, isrAyElIyalOkAnAM madhyE’pi naitAdRzO vizvAsO mayA prAptaH|

anyaccAhaM yuSmAn vadAmi, bahavaH pUrvvasyAH pazcimAyAzca diza Agatya ibrAhImA ishAkA yAkUbA ca sAkam militvA samupavEkSyanti;

kintu yatra sthAnE rOdanadantagharSaNE bhavatastasmin bahirbhUtatamisrE rAjyasya santAnA nikSEsyantE|

tataH paraM yIzustaM zatasEnApatiM jagAda, yAhi, tava pratItyanusAratO maggalaM bhUyAt; tadA tasminnEva daNPE tadIyadAsO nirAmayO babhUva|

anantaraM sa pAraM gatvA gidErIyadEzam upasthitavAn; tadA dvau bhUtagrastamanujau zmazAnasthAnAd bahi rbhUtvA taM sAkSAt kRtavantau, tAvEtAdRzau pracaNPAvAstAM yat tEna sthAnEna kOpi yAtuM nAzaknOt|

tAvucaiH kathayAmAsatuH, hE Izvarasya sUnO yIzO, tvayA sAkam AvayOH kaH sambandhaH? nirUpitakAlAt prAgEva kimAvAbhyAM yAtanAM dAtum atrAgatOsi?

tadAnIM tAbhyAM kinjcid dUrE varAhANAm EkO mahAvrajO’carat|

tatO bhUtau tau tasyAntikE vinIya kathayAmAsatuH, yadyAvAM tyAjayasi, tarhi varAhANAM madhyEvrajam AvAM prEraya|

tadA yIzuravadat yAtaM, anantaraM tau yadA manujau vihAya varAhAn Azritavantau, tadA tE sarvvE varAhA uccasthAnAt mahAjavEna dhAvantaH sAgarIyatOyE majjantO mamruH|

tatO varAharakSakAH palAyamAnA madhyEnagaraM tau bhUtagrastau prati yadyad aghaTata, tAH sarvvavArttA avadan|

tatO nAgarikAH sarvvE manujA yIzuM sAkSAt karttuM bahirAyAtAH tanjca vilOkya prArthayAnjcakrirE bhavAn asmAkaM sImAtO yAtu|

aparaM tau bahiryAta EtasminnantarE manujA EkaM bhUtagrastamUkaM tasya samIpam AnItavantaH|

tEna bhUtE tyAjitE sa mUkaH kathAM kathayituM prArabhata, tEna janA vismayaM vijnjAya kathayAmAsuH, isrAyElO vaMzE kadApi nEdRgadRzyata;

anantaraM lOkai statsamIpam AnItO bhUtagrastAndhamUkaikamanujastEna svasthIkRtaH, tataH sO’ndhO mUkO draSTuM vaktunjcArabdhavAn|

anantaraM yIzustasmAt sthAnAt prasthAya sOrasIdOnnagarayOH sImAmupatasyau|

tadA tatsImAtaH kAcit kinAnIyA yOSid Agatya tamuccairuvAca, hE prabhO dAyUdaH santAna, mamaikA duhitAstE sA bhUtagrastA satI mahAklEzaM prApnOti mama dayasva|

kintu yIzustAM kimapi nOktavAn, tataH ziSyA Agatya taM nivEdayAmAsuH, ESA yOSid asmAkaM pazcAd uccairAhUyAgacchati, EnAM visRjatu|

tadA sa pratyavadat, isrAyElgOtrasya hAritamESAn vinA kasyApyanyasya samIpaM nAhaM prESitOsmi|

tataH sA nArIsamAgatya taM praNamya jagAda, hE prabhO mAmupakuru|

sa uktavAn, bAlakAnAM bhakSyamAdAya sAramEyEbhyO dAnaM nOcitaM|

tadA sA babhASE, hE prabhO, tat satyaM, tathApi prabhO rbhanjcAd yaducchiSTaM patati, tat sAramEyAH khAdanti|

tatO yIzuH pratyavadat, hE yOSit, tava vizvAsO mahAn tasmAt tava manObhilaSitaM sidyyatu, tEna tasyAH kanyA tasminnEva daNPE nirAmayAbhavat|

pazcAt tESu jananivahasyAntikamAgatESu kazcit manujastadantikamEtya jAnUnI pAtayitvA kathitavAn,

hE prabhO, matputraM prati kRpAM vidadhAtu, sOpasmArAmayEna bhRzaM vyathitaH san punaH puna rvahnau muhu rjalamadhyE patati|

tasmAd bhavataH ziSyANAM samIpE tamAnayaM kintu tE taM svAsthaM karttuM na zaktAH|

tadA yIzuH kathitavAn rE avizvAsinaH, rE vipathagAminaH, punaH katikAlAn ahaM yuSmAkaM sannidhau sthAsyAmi? katikAlAn vA yuSmAn sahiSyE? tamatra mamAntikamAnayata|

pazcAd yIzunA tarjataEva sa bhUtastaM vihAya gatavAn, taddaNPaEva sa bAlakO nirAmayO’bhUt|

aparanjca tasmin bhajanagRhE apavitrabhUtEna grasta EkO mAnuSa AsIt| sa cItzabdaM kRtvA kathayAnjcakE

bhO nAsaratIya yIzO tvamasmAn tyaja, tvayA sahAsmAkaM kaH sambandhaH? tvaM kimasmAn nAzayituM samAgataH? tvamIzvarasya pavitralOka ityahaM jAnAmi|

tadA yIzustaM tarjayitvA jagAda tUSNIM bhava itO bahirbhava ca|

tataH sO’pavitrabhUtastaM sampIPya atyucaizcItkRtya nirjagAma|

atha tU sindhupAraM gatvA gidErIyapradEza upatasthuH|

naukAtO nirgatamAtrAd apavitrabhUtagrasta EkaH zmazAnAdEtya taM sAkSAc cakAra|

sa zmazAnE’vAtsIt kOpi taM zRgkhalEna badvvA sthApayituM nAzaknOt|

janairvAraM nigaPaiH zRgkhalaizca sa baddhOpi zRgkhalAnyAkRSya mOcitavAn nigaPAni ca bhaMktvA khaNPaM khaNPaM kRtavAn kOpi taM vazIkarttuM na zazaka|

divAnizaM sadA parvvataM zmazAnanjca bhramitvA cItzabdaM kRtavAn grAvabhizca svayaM svaM kRtavAn|

sa yIzuM dUrAt pazyannEva dhAvan taM praNanAma ucairuvaMzcOvAca,

hE sarvvOparisthEzvaraputra yIzO bhavatA saha mE kaH sambandhaH? ahaM tvAmIzvarENa zApayE mAM mA yAtaya|

yatO yIzustaM kathitavAn rE apavitrabhUta, asmAnnarAd bahirnirgaccha|

atha sa taM pRSTavAn kintE nAma? tEna pratyuktaM vayamanEkE 'smastatO’smannAma bAhinI|

tatOsmAn dEzAnna prESayEti tE taM prArthayanta|

tadAnIM parvvataM nikaSA bRhan varAhavrajazcarannAsIt|

tasmAd bhUtA vinayEna jagaduH, amuM varAhavrajam Azrayitum asmAn prahiNu|

yIzunAnujnjAtAstE’pavitrabhUtA bahirniryAya varAhavrajaM prAvizan tataH sarvvE varAhA vastutastu prAyOdvisahasrasaMgkhyakAH kaTakEna mahAjavAd dhAvantaH sindhau prANAn jahuH|

tasmAd varAhapAlakAH palAyamAnAH purE grAmE ca tadvArttaM kathayAnjcakruH| tadA lOkA ghaTitaM tatkAryyaM draSTuM bahirjagmuH

kintu madIyEna yEna dravyENa tavOpakArObhavat tat karbbANamarthAd IzvarAya nivEditam idaM vAkyaM yadi kOpi pitaraM mAtaraM vA vakti

tarhi yUyaM mAtuH pitu rvOpakAraM karttAM taM vArayatha|

itthaM svapracAritaparamparAgatavAkyEna yUyam IzvarAjnjAM mudhA vidhadvvE, IdRzAnyanyAnyanEkAni karmmANi kurudhvE|

atha sa lOkAnAhUya babhASE yUyaM sarvvE madvAkyaM zRNuta budhyadhvanjca|

bAhyAdantaraM pravizya naramamEdhyaM karttAM zaknOti IdRzaM kimapi vastu nAsti, varam antarAd bahirgataM yadvastu tanmanujam amEdhyaM karOti|

atha sa utthAya tatsthAnAt sOrasIdOnpurapradEzaM jagAma tatra kimapi nivEzanaM pravizya sarvvairajnjAtaH sthAtuM matinjcakrE kintu guptaH sthAtuM na zazAka|

yataH suraphainikIdEzIyayUnAnIvaMzOdbhavastriyAH kanyA bhUtagrastAsIt| sA strI tadvArttAM prApya tatsamIpamAgatya taccaraNayOH patitvA

svakanyAtO bhUtaM nirAkarttAM tasmin vinayaM kRtavatI|

kintu yIzustAmavadat prathamaM bAlakAstRpyantu yatO bAlakAnAM khAdyaM gRhItvA kukkurEbhyO nikSEpO’nucitaH|

tadA sA strI tamavAdIt bhOH prabhO tat satyaM tathApi manjcAdhaHsthAH kukkurA bAlAnAM karapatitAni khAdyakhaNPAni khAdanti|

tataH sO’kathayad EtatkathAhEtOH sakuzalA yAhi tava kanyAM tyaktvA bhUtO gataH|

atha sA strI gRhaM gatvA kanyAM bhUtatyaktAM zayyAsthitAM dadarza|

tatO lOkAnAM kazcidEkaH pratyavAdIt hE gurO mama sUnuM mUkaM bhUtadhRtanjca bhavadAsannam AnayaM|

yadAsau bhUtastamAkramatE tadaiva pAtasati tathA sa phENAyatE, dantairdantAn gharSati kSINO bhavati ca; tatO hEtOstaM bhUtaM tyAjayituM bhavacchiSyAn nivEditavAn kintu tE na zEkuH|

tadA sa tamavAdIt, rE avizvAsinaH santAnA yuSmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AcArAn sahiSyE? taM madAsannamAnayata|

tatastatsannidhiM sa AnIyata kintu taM dRSTvaiva bhUtO bAlakaM dhRtavAn; sa ca bhUmau patitvA phENAyamAnO lulOTha|

tadA sa tatpitaraM papraccha, asyEdRzI dazA kati dinAni bhUtA? tataH sOvAdIt bAlyakAlAt|

bhUtOyaM taM nAzayituM bahuvArAn vahnau jalE ca nyakSipat kintu yadi bhavAna kimapi karttAM zaknOti tarhi dayAM kRtvAsmAn upakarOtu|

tadA yIzustamavadat yadi pratyEtuM zaknOSi tarhi pratyayinE janAya sarvvaM sAdhyam|

tatastatkSaNaM tadbAlakasya pitA prOccai rUvan sAzrunEtraH prOvAca, prabhO pratyEmi mamApratyayaM pratikuru|

atha yIzu rlOkasagghaM dhAvitvAyAntaM dRSTvA tamapUtabhUtaM tarjayitvA jagAda, rE badhira mUka bhUta tvamEtasmAd bahirbhava punaH kadApi mAzrayainaM tvAmaham ityAdizAmi|

tadA sa bhUtazcItzabdaM kRtvA tamApIPya bahirjajAma, tatO bAlakO mRtakalpO babhUva tasmAdayaM mRta_ityanEkE kathayAmAsuH|

kintu karaM dhRtvA yIzunOtthApitaH sa uttasthau|

tadanantaraM sa bhajanagEhAd bahirAgatya zimOnO nivEzanaM pravivEza tadA tasya zvazrUrjvarENAtyantaM pIPitAsIt ziSyAstadarthaM tasmin vinayaM cakruH|

tataH sa tasyAH samIpE sthitvA jvaraM tarjayAmAsa tEnaiva tAM jvarO’tyAkSIt tataH sA tatkSaNam utthAya tAn siSEvE|

bahutithakAlaM bhUtagrasta EkO mAnuSaH purAdAgatya taM sAkSAccakAra| sa manuSO vAsO na paridadhat gRhE ca na vasan kEvalaM zmazAnam adhyuvAsa|

sa yIzuM dRSTvaiva cIcchabdaM cakAra tasya sammukhE patitvA prOccairjagAda ca, hE sarvvapradhAnEzvarasya putra, mayA saha tava kaH sambandhaH? tvayi vinayaM karOmi mAM mA yAtaya|

yataH sa taM mAnuSaM tyaktvA yAtum amEdhyabhUtam AdidEza; sa bhUtastaM mAnuSam asakRd dadhAra tasmAllOkAH zRgkhalEna nigaPEna ca babandhuH; sa tad bhaMktvA bhUtavazatvAt madhyEprAntaraM yayau|

anantaraM yIzustaM papraccha tava kinnAma? sa uvAca, mama nAma bAhinO yatO bahavO bhUtAstamAzizriyuH|

atha bhUtA vinayEna jagaduH, gabhIraM garttaM gantuM mAjnjApayAsmAn|

tadA parvvatOpari varAhavrajazcarati tasmAd bhUtA vinayEna prOcuH, amuM varAhavrajam Azrayitum asmAn anujAnIhi; tataH sOnujajnjau|

tataH paraM bhUtAstaM mAnuSaM vihAya varAhavrajam AzizriyuH varAhavrajAzca tatkSaNAt kaTakEna dhAvantO hradE prANAn vijRhuH|

tad dRSTvA zUkararakSakAH palAyamAnA nagaraM grAmanjca gatvA tatsarvvavRttAntaM kathayAmAsuH|

tataH kiM vRttam EtaddarzanArthaM lOkA nirgatya yIzOH samIpaM yayuH, taM mAnuSaM tyaktabhUtaM parihitavastraM svasthamAnuSavad yIzOzcaraNasannidhau sUpavizantaM vilOkya bibhyuH|

kintu yuSmAnahaM yathArthaM vadAmi, IzvarIyarAjatvaM na dRSTavA mRtyuM nAsvAdiSyantE, EtAdRzAH kiyantO lOkA atra sthanE’pi daNPAyamAnAH santi|

EtadAkhyAnakathanAt paraM prAyENASTasu dinESu gatESu sa pitaraM yOhanaM yAkUbanjca gRhItvA prArthayituM parvvatamEkaM samArurOha|

atha tasya prArthanakAlE tasya mukhAkRtiranyarUpA jAtA, tadIyaM vastramujjvalazuklaM jAtaM|

aparanjca mUsA EliyazcObhau tEjasvinau dRSTau

tau tEna yirUzAlampurE yO mRtyuH sAdhiSyatE tadIyAM kathAM tEna sArddhaM kathayitum ArEbhAtE|

tadA pitarAdayaH svasya sagginO nidrayAkRSTA Asan kintu jAgaritvA tasya tEjastEna sArddham uttiSThantau janau ca dadRzuH|

atha tayOrubhayO rgamanakAlE pitarO yIzuM babhASE, hE gurO’smAkaM sthAnE’smin sthitiH zubhA, tata EkA tvadarthA, EkA mUsArthA, EkA EliyArthA, iti tisraH kuTyOsmAbhi rnirmmIyantAM, imAM kathAM sa na vivicya kathayAmAsa|

tESAM madhyAd EkO jana uccairuvAca, hE gurO ahaM vinayaM karOmi mama putraM prati kRpAdRSTiM karOtu, mama sa EvaikaH putraH|

bhUtEna dhRtaH san saM prasabhaM cIcchabdaM karOti tanmukhAt phENA nirgacchanti ca, bhUta itthaM vidAryya kliSTvA prAyazastaM na tyajati|

tasmAt taM bhUtaM tyAjayituM tava ziSyasamIpE nyavEdayaM kintu tE na zEkuH|

tadA yIzuravAdIt, rE AvizvAsin vipathagAmin vaMza katikAlAn yuSmAbhiH saha sthAsyAmyahaM yuSmAkam AcaraNAni ca sahiSyE? tava putramihAnaya|

tatastasminnAgatamAtrE bhUtastaM bhUmau pAtayitvA vidadAra; tadA yIzustamamEdhyaM bhUtaM tarjayitvA bAlakaM svasthaM kRtvA tasya pitari samarpayAmAsa|

Izvarasya mahAzaktim imAM vilOkya sarvvE camaccakruH; itthaM yIzOH sarvvAbhiH kriyAbhiH sarvvairlOkairAzcaryyE manyamAnE sati sa ziSyAn babhASE,

anantaraM yIzunA kasmAccid Ekasmin mUkabhUtE tyAjitE sati sa bhUtatyaktO mAnuSO vAkyaM vaktum ArEbhE; tatO lOkAH sakalA AzcaryyaM mEnirE|

tata EkaH karavAlEnAhatya pradhAnayAjakasya dAsasya dakSiNaM karNaM cicchEda|

adhUnA nivarttasva ityuktvA yIzustasya zrutiM spRSTvA svasyaM cakAra|

tayO rdUtayO rgatayOH satO ryOhani sa lOkAn vaktumupacakramE, yUyaM madhyEprAntaraM kiM draSTuM niragamata? kiM vAyunA kampitaM naPaM?

yUyaM kiM draSTuM niragamata? kiM sUkSmavastraparidhAyinaM kamapi naraM? kintu yE sUkSmamRduvastrANi paridadhati sUttamAni dravyANi bhunjjatE ca tE rAjadhAnISu tiSThanti|

tarhi yUyaM kiM draSTuM niragamata? kimEkaM bhaviSyadvAdinaM? tadEva satyaM kintu sa pumAn bhaviSyadvAdinOpi zrESTha ityahaM yuSmAn vadAmi;

pazya svakIyadUtantu tavAgra prESayAmyahaM| gatvA tvadIyamArgantu sa hi pariSkariSyati| yadarthE lipiriyam AstE sa Eva yOhan|

atO yuSmAnahaM vadAmi striyA garbbhajAtAnAM bhaviSyadvAdinAM madhyE yOhanO majjakAt zrESThaH kOpi nAsti, tatrApi Izvarasya rAjyE yaH sarvvasmAt kSudraH sa yOhanOpi zrESThaH|

aparanjca sarvvE lOkAH karamanjcAyinazca tasya vAkyAni zrutvA yOhanA majjanEna majjitAH paramEzvaraM nirdOSaM mEnirE|

kintu phirUzinO vyavasthApakAzca tEna na majjitAH svAn pratIzvarasyOpadEzaM niSphalam akurvvan|

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