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Milagres de Jesus

Por Bíblia Online

Os Evangelhos registram dezenas de milagres realizados por Jesus — curas, ressurreições, domínio sobre a natureza e libertações. Cada milagre revelava sua divindade e compaixão.

Curas de cegos e surdos

Jesus devolveu a visão aos cegos e a audição aos surdos, manifestando seu poder sobre toda enfermidade e deficiência.

tataH paraM yIshustasmAt sthAnAd yAtrAM chakAra; tadA he dAyUdaH santAna, asmAn dayasva, iti vadantau dvau janAvandhau prochairAhUyantau tatpashchAd vavrajatuH|

tato yIshau gehamadhyaM praviShTaM tAvapi tasya samIpam upasthitavantau, tadAnIM sa tau pR^iShTavAn karmmaitat karttuM mama sAmarthyam Aste, yuvAM kimiti pratIthaH? tadA tau pratyUchatuH, satyaM prabho|

tadAnIM sa tayo rlochanAni spR^ishan babhAShe, yuvayoH pratItyanusArAd yuvayo rma NgalaM bhUyAt| tena tatkShaNAt tayo rnetrANi prasannAnyabhavan,

pashchAd yIshustau dR^iDhamAj nApya jagAda, avadhattam etAM kathAM kopi manujo ma jAnIyAt|

kintu tau prasthAya tasmin kR^itsne deshe tasya kIrttiM prakAshayAmAsatuH|

anantaraM yirIhonagarAt teShAM bahirgamanasamaye tasya pashchAd bahavo lokA vavrajuH|

aparaM vartmapArshva upavishantau dvAvandhau tena mArgeNa yIsho rgamanaM nishamya prochchaiH kathayAmAsatuH, he prabho dAyUdaH santAna, Avayo rdayAM vidhehi|

tato lokAH sarvve tuShNImbhavatamityuktvA tau tarjayAmAsuH; tathApi tau punaruchchaiH kathayAmAsatuH he prabho dAyUdaH santAna, AvAM dayasva|

tadAnIM yIshuH sthagitaH san tAvAhUya bhAShitavAn, yuvayoH kR^ite mayA kiM karttarvyaM? yuvAM kiM kAmayethe?

tadA tAvuktavantau, prabho netrANi nau prasannAni bhaveyuH|

tadAnIM yIshustau prati pramannaH san tayo rnetrANi pasparsha, tenaiva tau suvIkShA nchakrAte tatpashchAt jagmutushcha|

anantaraM tasmin baitsaidAnagare prApte lokA andhamekaM naraM tatsamIpamAnIya taM spraShTuM taM prArthayA nchakrire|

tadA tasyAndhasya karau gR^ihItvA nagarAd bahirdeshaM taM nItavAn; tannetre niShThIvaM dattvA tadgAtre hastAvarpayitvA taM paprachCha, kimapi pashyasi?

sa netre unmIlya jagAda, vR^ikShavat manujAn gachChato nirIkShe|

tato yIshuH punastasya nayanayo rhastAvarpayitvA tasya netre unmIlayAmAsa; tasmAt sa svastho bhUtvA spaShTarUpaM sarvvalokAn dadarsha|

tataH paraM tvaM grAmaM mA gachCha grAmasthaM kamapi cha kimapyanuktvA nijagR^ihaM yAhItyAdishya yIshustaM nijagR^ihaM prahitavAn|

punashcha sa sorasIdonpurapradeshAt prasthAya dikApalideshasya prAntarabhAgena gAlIljaladheH samIpaM gatavAn|

tadA lokairekaM badhiraM kadvada ncha naraM tannikaTamAnIya tasya gAtre hastamarpayituM vinayaH kR^itaH|

tato yIshu rlokAraNyAt taM nirjanamAnIya tasya karNayo NgulI rdadau niShThIvaM dattvA cha tajjihvAM pasparsha|

anantaraM svargaM nirIkShya dIrghaM nishvasya tamavadat itaphataH arthAn mukto bhUyAt|

tatastatkShaNaM tasya karNau muktau jihvAyAshcha jADyApagamAt sa suspaShTavAkyamakathayat|

atha sa tAn vADhamityAdidesha yUyamimAM kathAM kasmaichidapi mA kathayata, kintu sa yati nyaShedhat te tati bAhulyena prAchArayan;

te.atichamatkR^itya parasparaM kathayAmAsuH sa badhirAya shravaNashaktiM mUkAya cha kathanashaktiM dattvA sarvvaM karmmottamarUpeNa chakAra|

atha te yirIhonagaraM prAptAstasmAt shiShyai rlokaishcha saha yIsho rgamanakAle TImayasya putro barTImayanAmA andhastanmArgapArshve bhikShArtham upaviShTaH|

sa nAsaratIyasya yIshorAgamanavArttAM prApya prochai rvaktumArebhe, he yIsho dAyUdaH santAna mAM dayasva|

tatoneke lokA maunIbhaveti taM tarjayAmAsuH, kintu sa punaradhikamuchchai rjagAda, he yIsho dAyUdaH santAna mAM dayasva|

tadA yIshuH sthitvA tamAhvAtuM samAdidesha, tato lokAstamandhamAhUya babhAShire, he nara, sthiro bhava, uttiShTha, sa tvAmAhvayati|

tadA sa uttarIyavastraM nikShipya protthAya yIshoH samIpaM gataH|

tato yIshustamavadat tvayA kiM prArthyate? tubhyamahaM kiM kariShyAmI? tadA sondhastamuvAcha, he guro madIyA dR^iShTirbhavet|

tato yIshustamuvAcha yAhi tava vishvAsastvAM svasthamakArShIt, tasmAt tatkShaNaM sa dR^iShTiM prApya pathA yIshoH pashchAd yayau|

atha tasmin yirIhoH purasyAntikaM prApte kashchidandhaH pathaH pArshva upavishya bhikShAm akarot

sa lokasamUhasya gamanashabdaM shrutvA tatkAraNaM pR^iShTavAn|

nAsaratIyayIshuryAtIti lokairukte sa uchchairvaktumArebhe,

he dAyUdaH santAna yIsho mAM dayasva|

tatogragAminastaM maunI tiShTheti tarjayAmAsuH kintu sa punAruvan uvAcha, he dAyUdaH santAna mAM dayasva|

tadA yIshuH sthagito bhUtvA svAntike tamAnetum Adidesha|

tataH sa tasyAntikam Agamat, tadA sa taM paprachCha, tvaM kimichChasi? tvadarthamahaM kiM kariShyAmi? sa uktavAn, he prabho.ahaM draShTuM labhai|

tadA yIshuruvAcha, dR^iShTishaktiM gR^ihANa tava pratyayastvAM svasthaM kR^itavAn|

tatastatkShaNAt tasya chakShuShI prasanne; tasmAt sa IshvaraM dhanyaM vadan tatpashchAd yayau, tadAlokya sarvve lokA IshvaraM prashaMsitum Arebhire|

tataH paraM yIshurgachChan mArgamadhye janmAndhaM naram apashyat|

tataH shiShyAstam apR^ichChan he guro naroyaM svapApena vA svapitrAH pApenAndho.ajAyata?

tataH sa pratyuditavAn etasya vAsya pitroH pApAd etAdR^ishobhUda iti nahi kintvanena yatheshvarasya karmma prakAshyate taddhetoreva|

dine tiShThati matprerayituH karmma mayA karttavyaM yadA kimapi karmma na kriyate tAdR^ishI nishAgachChati|

ahaM yAvatkAlaM jagati tiShThAmi tAvatkAlaM jagato jyotiHsvarUposmi|

ityukttA bhUmau niShThIvaM nikShipya tena pa NkaM kR^itavAn

pashchAt tatpa Nkena tasyAndhasya netre pralipya tamityAdishat gatvA shilohe .arthAt preritanAmni sarasi snAhi| tatondho gatvA tatrAsnAt tataH prannachakShu rbhUtvA vyAghuTyAgAt|

Curas de paralíticos e enfermos

Paralíticos caminharam, leprosos ficaram limpos e todo tipo de doença foi curada pelo toque e pela palavra de Jesus.

ekaH kuShThavAn Agatya taM praNamya babhAShe, he prabho, yadi bhavAn saMmanyate, tarhi mAM nirAmayaM karttuM shaknoti|

tato yIshuH karaM prasAryya tasyA NgaM spR^ishan vyAjahAra, sammanye.ahaM tvaM nirAmayo bhava; tena sa tatkShaNAt kuShThenAmochi|

tato yIshustaM jagAda, avadhehi kathAmetAM kashchidapi mA brUhi, kintu yAjakasya sannidhiM gatvA svAtmAnaM darshaya manujebhyo nijanirAmayatvaM pramANayituM mUsAnirUpitaM dravyam utsR^ija cha|

tataH katipayA janA ekaM pakShAghAtinaM svaTTopari shAyayitvA tatsamIpam Anayan; tato yIshusteShAM pratItiM vij nAya taM pakShAghAtinaM jagAda, he putra, susthiro bhava, tava kaluShasya marShaNaM jAtam|

tAM kathAM nishamya kiyanta upAdhyAyA manaHsu chintitavanta eSha manuja IshvaraM nindati|

tataH sa teShAm etAdR^ishIM chintAM vij nAya kathitavAn, yUyaM manaHsu kR^ita etAdR^ishIM kuchintAM kurutha?

tava pApamarShaNaM jAtaM, yadvA tvamutthAya gachCha, dvayoranayo rvAkyayoH kiM vAkyaM vaktuM sugamaM?

kintu medinyAM kaluShaM kShamituM manujasutasya sAmarthyamastIti yUyaM yathA jAnItha, tadarthaM sa taM pakShAghAtinaM gaditavAn, uttiShTha, nijashayanIyaM AdAya gehaM gachCha|

tataH sa tatkShaNAd utthAya nijagehaM prasthitavAn|

tato yIshum apavadituM mAnuShAH paprachChuH, vishrAmavAre nirAmayatvaM karaNIyaM na vA?

tena sa pratyuvAcha, vishrAmavAre yadi kasyachid avi rgartte patati, tarhi yastaM ghR^itvA na tolayati, etAdR^isho manujo yuShmAkaM madhye ka Aste?

ave rmAnavaH kiM nahi shreyAn? ato vishrAmavAre hitakarmma karttavyaM|

anantaraM sa taM mAnavaM gaditavAn, karaM prasAraya; tena kare prasArite sonyakaravat svastho.abhavat|

tadA pitarasya shvashrUrjvarapIDitA shayyAyAmAsta iti te taM jhaTiti vij nApayA nchakruH|

tataH sa Agatya tasyA hastaM dhR^itvA tAmudasthApayat; tadaiva tAM jvaro.atyAkShIt tataH paraM sA tAn siSheve|

anantaramekaH kuShThI samAgatya tatsammukhe jAnupAtaM vinaya ncha kR^itvA kathitavAn yadi bhavAn ichChati tarhi mAM pariShkarttuM shaknoti|

tataH kR^ipAlu ryIshuH karau prasAryya taM spaShTvA kathayAmAsa

mamechChA vidyate tvaM pariShkR^ito bhava| etatkathAyAH kathanamAtrAt sa kuShThI rogAnmuktaH pariShkR^ito.abhavat|

tataH paraM lokAshchaturbhi rmAnavairekaM pakShAghAtinaM vAhayitvA tatsamIpam AninyuH|

kintu janAnAM bahutvAt taM yIshoH sammukhamAnetuM na shaknuvanto yasmin sthAne sa Aste taduparigR^ihapR^iShThaM khanitvA ChidraM kR^itvA tena mArgeNa sashayyaM pakShAghAtinam avarohayAmAsuH|

tato yIshusteShAM vishvAsaM dR^iShTvA taM pakShAghAtinaM babhAShe he vatsa tava pApAnAM mArjanaM bhavatu|

tadA kiyanto.adhyApakAstatropavishanto manobhi rvitarkayA nchakruH, eSha manuShya etAdR^ishImIshvaranindAM kathAM kutaH kathayati?

IshvaraM vinA pApAni mArShTuM kasya sAmarthyam Aste?

itthaM te vitarkayanti yIshustatkShaNaM manasA tad budvvA tAnavadad yUyamantaHkaraNaiH kuta etAni vitarkayatha?

tadanantaraM yIshustatsthAnAt punaH samudrataTaM yayau; lokanivahe tatsamIpamAgate sa tAn samupadidesha|

kintu pR^ithivyAM pApAni mArShTuM manuShyaputrasya sAmarthyamasti, etad yuShmAn nApayituM (sa tasmai pakShAghAtine kathayAmAsa)

uttiShTha tava shayyAM gR^ihItvA svagR^ihaM yAhi, ahaM tvAmidam Aj nApayAmi|

tataH sa tatkShaNam utthAya shayyAM gR^ihItvA sarvveShAM sAkShAt jagAma; sarvve vismitA etAdR^ishaM karmma vayam kadApi nApashyAma, imAM kathAM kathayitveshvaraM dhanyamabruvan|

anantaraM yIshuH puna rbhajanagR^ihaM praviShTastasmin sthAne shuShkahasta eko mAnava AsIt|

sa vishrAmavAre tamarogiNaM kariShyati navetyatra bahavastam apavadituM ChidramapekShitavantaH|

tadA sa taM shuShkahastaM manuShyaM jagAda madhyasthAne tvamuttiShTha|

tataH paraM sa tAn paprachCha vishrAmavAre hitamahitaM tathA hi prANarakShA vA prANanAsha eShAM madhye kiM karaNIyaM ? kintu te niHshabdAstasthuH|

tadA sa teShAmantaHkaraNAnAM kAThinyAddheto rduHkhitaH krodhAt chartuिdasho dR^iShTavAn taM mAnuShaM gaditavAn taM hastaM vistAraya, tatastena haste vistR^ite taddhasto.anyahastavad arogo jAtaH|

tataH paraM yIshau kasmiMshchit pure tiShThati jana ekaH sarvvA NgakuShThastaM vilokya tasya samIpe nyubjaH patitvA savinayaM vaktumArebhe, he prabho yadi bhavAnichChati tarhi mAM pariShkarttuM shaknoti|

tadAnIM sa pANiM prasAryya tada NgaM spR^ishan babhAShe tvaM pariShkriyasveti mamechChAsti tatastatkShaNaM sa kuShThAt muktaH|

pashchAt kiyanto lokA ekaM pakShAghAtinaM khaTvAyAM nidhAya yIshoH samIpamAnetuM sammukhe sthApayitu ncha vyApriyanta|

kintu bahujananivahasamvAdhAt na shaknuvanto gR^ihopari gatvA gR^ihapR^iShThaM khanitvA taM pakShAghAtinaM sakhaTvaM gR^ihamadhye yIshoH sammukhe .avarohayAmAsuH|

tadA yIshusteShAm IdR^ishaM vishvAsaM vilokya taM pakShAghAtinaM vyAjahAra, he mAnava tava pApamakShamyata|

tasmAd adhyApakAH phirUshinashcha chittairitthaM prachintitavantaH, eSha jana IshvaraM nindati koyaM? kevalamIshvaraM vinA pApaM kShantuM kaH shaknoti?

tadA yIshusteShAm itthaM chintanaM viditvA tebhyokathayad yUyaM manobhiH kuto vitarkayatha?

tava pApakShamA jAtA yadvA tvamutthAya vraja etayo rmadhye kA kathA sukathyA?

kintu pR^ithivyAM pApaM kShantuM mAnavasutasya sAmarthyamastIti yathA yUyaM nAtuM shaknutha tadarthaM (sa taM pakShAghAtinaM jagAda) uttiShTha svashayyAM gR^ihItvA gR^ihaM yAhIti tvAmAdishAmi|

tasmAt sa tatkShaNam utthAya sarvveShAM sAkShAt nijashayanIyaM gR^ihItvA IshvaraM dhanyaM vadan nijaniveshanaM yayau|

anantaram anyavishrAmavAre sa bhajanagehaM pravishya samupadishati| tadA tatsthAne shuShkadakShiNakara ekaH pumAn upatasthivAn|

tasmAd adhyApakAH phirUshinashcha tasmin doShamAropayituM sa vishrAmavAre tasya svAsthyaM karoti naveti pratIkShitumArebhire|

tadA yIshusteShAM chintAM viditvA taM shuShkakaraM pumAMsaM provAcha, tvamutthAya madhyasthAne tiShTha|

tasmAt tasmin utthitavati yIshustAn vyAjahAra, yuShmAn imAM kathAM pR^ichChAmi, vishrAmavAre hitam ahitaM vA, prANarakShaNaM prANanAshanaM vA, eteShAM kiM karmmakaraNIyam?

pashchAt chaturdikShu sarvvAn vilokya taM mAnavaM babhAShe, nijakaraM prasAraya; tatastena tathA kR^ita itarakaravat tasya hastaH svasthobhavat|

tataH paraM sa lokAnAM karNagochare tAn sarvvAn upadeshAn samApya yadA kapharnAhUmpuraM pravishati

tadA shatasenApateH priyadAsa eko mR^itakalpaH pIDita AsIt|

ataH senApati ryIsho rvArttAM nishamya dAsasyArogyakaraNAya tasyAgamanArthaM vinayakaraNAya yihUdIyAn kiyataH prAchaH preShayAmAsa|

te yIshorantikaM gatvA vinayAtishayaM vaktumArebhire, sa senApati rbhavatonugrahaM prAptum arhati|

yataH sosmajjAtIyeShu lokeShu prIyate tathAsmatkR^ite bhajanagehaM nirmmitavAn|

tasmAd yIshustaiH saha gatvA niveshanasya samIpaM prApa, tadA sa shatasenApati rvakShyamANavAkyaM taM vaktuM bandhUn prAhiNot| he prabho svayaM shramo na karttavyo yad bhavatA madgehamadhye pAdArpaNaM kriyeta tadapyahaM nArhAmi,

ki nchAhaM bhavatsamIpaM yAtumapi nAtmAnaM yogyaM buddhavAn, tato bhavAn vAkyamAtraM vadatu tenaiva mama dAsaH svastho bhaviShyati|

yasmAd ahaM parAdhInopi mamAdhInA yAH senAH santi tAsAm ekajanaM prati yAhIti mayA prokte sa yAti; tadanyaM prati AyAhIti prokte sa AyAti; tathA nijadAsaM prati etat kurvviti prokte sa tadeva karoti|

yIshuridaM vAkyaM shrutvA vismayaM yayau, mukhaM parAvartya pashchAdvarttino lokAn babhAShe cha, yuShmAnahaM vadAmi isrAyelo vaMshamadhyepi vishvAsamIdR^ishaM na prApnavaM|

tataste preShitA gR^ihaM gatvA taM pIDitaM dAsaM svasthaM dadR^ishuH|

tasmit samaye bhUtagrastatvAt kubjIbhUyAShTAdashavarShANi yAvat kenApyupAyena R^iju rbhavituM na shaknoti yA durbbalA strI,

tAM tatropasthitAM vilokya yIshustAmAhUya kathitavAn he nAri tava daurbbalyAt tvaM muktA bhava|

tataH paraM tasyA gAtre hastArpaNamAtrAt sA R^ijurbhUtveshvarasya dhanyavAdaM karttumArebhe|

anantaraM vishrAmavAre yIshau pradhAnasya phirUshino gR^ihe bhoktuM gatavati te taM vIkShitum Arebhire|

tadA jalodarI tasya sammukhe sthitaH|

tataH sa vyavasthApakAn phirUshinashcha paprachCha, vishrAmavAre svAsthyaM karttavyaM na vA? tataste kimapi na pratyUchuH|

tadA sa taM rogiNaM svasthaM kR^itvA visasarja;

sa yirUshAlami yAtrAM kurvvan shomiroNgAlIlpradeshamadhyena gachChati,

etarhi kutrachid grAme praveshamAtre dashakuShThinastaM sAkShAt kR^itvA

dUre tiShThanata uchchai rvaktumArebhire, he prabho yIsho dayasvAsmAn|

tataH sa tAn dR^iShTvA jagAda, yUyaM yAjakAnAM samIpe svAn darshayata, tataste gachChanto rogAt pariShkR^itAH|

tadA teShAmekaH svaM svasthaM dR^iShTvA prochchairIshvaraM dhanyaM vadan vyAghuTyAyAto yIsho rguNAnanuvadan tachcharaNAdhobhUmau papAta;

sa chAsIt shomiroNI|

tadA yIshuravadat, dashajanAH kiM na pariShkR^itAH? tahyanye navajanAH kutra?

IshvaraM dhanyaM vadantam enaM videshinaM vinA kopyanyo na prApyata|

tadA sa tamuvAcha, tvamutthAya yAhi vishvAsaste tvAM svasthaM kR^itavAn|

tataH paraM yihUdIyAnAm utsava upasthite yIshu ryirUshAlamaM gatavAn|

tasminnagare meShanAmno dvArasya samIpe ibrIyabhAShayA baithesdA nAmnA piShkariNI pa nchaghaTTayuktAsIt|

tasyAsteShu ghaTTeShu kilAlakampanam apekShya andhakha nchashuShkA NgAdayo bahavo rogiNaH patantastiShThanti sma|

yato visheShakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kashchid rogI prathamaM pAnIyamavArohat sa eva tatkShaNAd rogamukto.abhavat|

tadAShTAtriMshadvarShANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn|

yIshustaM shayitaM dR^iShTvA bahukAlikarogIti nAtvA vyAhR^itavAn tvaM kiM svastho bubhUShasi?

tato rogI kathitavAn he mahechCha yadA kIlAlaM kampate tadA mAM puShkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kashchidanyo.agro gatvA avarohati|

tadA yIshurakathayad uttiShTha, tava shayyAmuttolya gR^ihItvA yAhi|

sa tatkShaNAt svastho bhUtvA shayyAmuttolyAdAya gatavAn kintu taddinaM vishrAmavAraH|

tataH param yIshu ryasmin kAnnAnagare jalaM drAkShArasam Akarot tat sthAnaM punaragAt| tasminneva samaye kasyachid rAjasabhAstArasya putraH kapharnAhUmapurI rogagrasta AsIt|

sa yehUdIyadeshAd yIsho rgAlIlAgamanavArttAM nishamya tasya samIpaM gatvA prArthya vyAhR^itavAn mama putrasya prAyeNa kAla AsannaH bhavAn Agatya taM svasthaM karotu|

tadA yIshurakathayad AshcharyyaM karmma chitraM chihnaM cha na dR^iShTA yUyaM na pratyeShyatha|

tataH sa sabhAsadavadat he mahechCha mama putre na mR^ite bhavAnAgachChatu|

yIshustamavadad gachCha tava putro.ajIvIt tadA yIshunoktavAkye sa vishvasya gatavAn|

gamanakAle mArgamadhye dAsAstaM sAkShAtprApyAvadan bhavataH putro.ajIvIt|

tataH kaM kAlamArabhya rogapratIkArArambho jAtA iti pR^iShTe tairuktaM hyaH sArddhadaNDadvayAdhikadvitIyayAme tasya jvaratyAgo.abhavat|

tadA yIshustasmin kShaNe proktavAn tava putro.ajIvIt pitA tadbuddhvA saparivAro vyashvasIt|

yihUdIyadeshAd Agatya gAlIli yIshuretad dvitIyam AshcharyyakarmmAkarot|

A mulher com fluxo de sangue

Uma mulher que sofria há doze anos tocou a orla do manto de Jesus e foi curada instantaneamente pela sua fé.

ityanantare dvAdashavatsarAn yAvat pradarAmayena shIrNaikA nArI tasya pashchAd Agatya tasya vasanasya granthiM pasparsha;

yasmAt mayA kevalaM tasya vasanaM spR^iShTvA svAsthyaM prApsyate, sA nArIti manasi nishchitavatI|

tato yIshurvadanaM parAvarttya tAM jagAda, he kanye, tvaM susthirA bhava, tava vishvAsastvAM svasthAmakArShIt| etadvAkye gaditaeva sA yoShit svasthAbhUt|

atha dvAdashavarShANi pradararogeNa

shIrNA chikitsakAnAM nAnAchikitsAbhishcha duHkhaM bhuktavatI cha sarvvasvaM vyayitvApi nArogyaM prAptA cha punarapi pIDitAsIchcha

yA strI sA yIsho rvArttAM prApya manasAkathayat yadyahaM tasya vastramAtra spraShTuM labheyaM tadA rogahInA bhaviShyAmi|

atohetoH sA lokAraNyamadhye tatpashchAdAgatya tasya vastraM pasparsha|

tenaiva tatkShaNaM tasyA raktasrotaH shuShkaM svayaM tasmAd rogAnmuktA ityapi dehe.anubhUtA|

dvAdashavarShANi pradararogagrastA nAnA vaidyaishchikitsitA sarvvasvaM vyayitvApi svAsthyaM na prAptA yA yoShit sA yIshoH pashchAdAgatya tasya vastragranthiM pasparsha|

tasmAt tatkShaNAt tasyA raktasrAvo ruddhaH|

tadAnIM yIshuravadat kenAhaM spR^iShTaH? tato.anekairana NgIkR^ite pitarastasya sa NginashchAvadan, he guro lokA nikaTasthAH santastava dehe gharShayanti, tathApi kenAhaM spR^iShTa_iti bhavAn kutaH pR^ichChati?

yIshuH kathayAmAsa, kenApyahaM spR^iShTo, yato mattaH shakti rnirgateti mayA nishchitamaj nAyi|

tadA sA nArI svayaM na gupteti viditvA kampamAnA satI tasya sammukhe papAta; yena nimittena taM pasparsha sparshamAtrAchcha yena prakAreNa svasthAbhavat tat sarvvaM tasya sAkShAdAchakhyau|

tataH sa tAM jagAda he kanye susthirA bhava, tava vishvAsastvAM svasthAm akArShIt tvaM kShemeNa yAhi|

Ressurreições

Jesus ressuscitou mortos — a filha de Jairo, o filho da viúva de Naim e Lázaro. Ele é Senhor sobre a morte.

aparaM tenaitatkathAkathanakAle eko.adhipatistaM praNamya babhAShe, mama duhitA prAyeNaitAvatkAle mR^itA, tasmAd bhavAnAgatya tasyA gAtre hastamarpayatu, tena sA jIviShyati|

tadAnIM yIshuH shiShyaiH sAkam utthAya tasya pashchAd vavrAja|

aparaM yIshustasyAdhyakShasya gehaM gatvA vAdakaprabhR^itIn bahUn lokAn shabdAyamAnAn vilokya tAn avadat,

panthAnaM tyaja, kanyeyaM nAmriyata nidritAste; kathAmetAM shrutvA te tamupajahasuH|

kintu sarvveShu bahiShkR^iteShu so.abhyantaraM gatvA kanyAyAH karaM dhR^itavAn, tena sodatiShThat;

aparaM yAyIr nAmnA kashchid bhajanagR^ihasyAdhipa Agatya taM dR^iShTvaiva charaNayoH patitvA bahu nivedya kathitavAn;

mama kanyA mR^itaprAyAbhUd ato bhavAnetya tadArogyAya tasyA gAtre hastam arpayatu tenaiva sA jIviShyati|

tadA yIshustena saha chalitaH kintu tatpashchAd bahulokAshchalitvA tAdgAtre patitAH|

tasya bhajanagR^ihAdhipasya niveshanasamIpam Agatya kalahaM bahurodanaM vilApa ncha kurvvato lokAn dadarsha|

tasmAn niveshanaM pravishya proktavAn yUyaM kuta itthaM kalahaM rodana ncha kurutha? kanyA na mR^itA nidrAti|

tasmAtte tamupajahasuH kintu yIshuH sarvvAna bahiShkR^itya kanyAyAH pitarau svasa Nginashcha gR^ihItvA yatra kanyAsIt tat sthAnaM praviShTavAn|

atha sa tasyAH kanyAyA hastau dhR^itvA tAM babhAShe TAlIthA kUmI, arthato he kanye tvamuttiShTha ityAj nApayAmi|

tunaiva tatkShaNaM sA dvAdashavarShavayaskA kanyA potthAya chalitumArebhe, itaH sarvve mahAvismayaM gatAH|

atha prabhuH kathayAmAsa, idAnIntanajanAn kenopamAmi? te kasya sadR^ishAH?

ye bAlakA vipaNyAm upavishya parasparam AhUya vAkyamidaM vadanti, vayaM yuShmAkaM nikaTe vaMshIravAdiShma, kintu yUyaM nAnarttiShTa, vayaM yuShmAkaM nikaTa arodiShma, kintu yuyaM na vyalapiShTa, bAlakairetAdR^ishaisteShAm upamA bhavati|

yato yohan majjaka Agatya pUpaM nAkhAdat drAkShArasa ncha nApivat tasmAd yUyaM vadatha, bhUtagrastoyam|

tataH paraM mAnavasuta AgatyAkhAdadapiva ncha tasmAd yUyaM vadatha, khAdakaH surApashchANDAlapApinAM bandhureko jano dR^ishyatAm|

kintu nAnino nAnaM nirdoShaM viduH|

pashchAdekaH phirUshI yIshuM bhojanAya nyamantrayat tataH sa tasya gR^ihaM gatvA bhoktumupaviShTaH|

etarhi tatphirUshino gR^ihe yIshu rbhektum upAvekShIt tachChrutvA tannagaravAsinI kApi duShTA nArI pANDaraprastarasya sampuTake sugandhitailam AnIya

tadanantaraM yAyIrnAmno bhajanagehasyaikodhipa Agatya yIshoshcharaNayoH patitvA svaniveshanAgamanArthaM tasmin vinayaM chakAra,

yatastasya dvAdashavarShavayaskA kanyaikAsIt sA mR^itakalpAbhavat| tatastasya gamanakAle mArge lokAnAM mahAn samAgamo babhUva|

yIshoretadvAkyavadanakAle tasyAdhipate rniveshanAt kashchilloka Agatya taM babhAShe, tava kanyA mR^itA guruM mA klishAna|

kintu yIshustadAkarNyAdhipatiM vyAjahAra, mA bhaiShIH kevalaM vishvasihi tasmAt sA jIviShyati|

atha tasya niveshane prApte sa pitaraM yohanaM yAkUba ncha kanyAyA mAtaraM pitara ncha vinA, anyaM ka nchana praveShTuM vArayAmAsa|

apara ncha ye rudanti vilapanti cha tAn sarvvAn janAn uvAcha, yUyaM mA rodiShTa kanyA na mR^itA nidrAti|

kintu sA nishchitaM mR^iteti nAtvA te tamupajahasuH|

pashchAt sa sarvvAn bahiH kR^itvA kanyAyAH karau dhR^itvAjuhuve, he kanye tvamuttiShTha,

tasmAt tasyAH prANeShu punarAgateShu sA tatkShaNAd uttasyau| tadAnIM tasyai ki nchid bhakShyaM dAtum Adidesha|

tatastasyAH pitarau vismayaM gatau kintu sa tAvAdidesha ghaTanAyA etasyAH kathAM kasmaichidapi mA kathayataM|

anantaraM mariyam tasyA bhaginI marthA cha yasmin vaithanIyAgrAme vasatastasmin grAme iliyAsar nAmA pIDita eka AsIt|

yA mariyam prabhuM sugandhitelaina marddayitvA svakeshaistasya charaNau samamArjat tasyA bhrAtA sa iliyAsar rogI|

apara ncha he prabho bhavAn yasmin prIyate sa eva pIDitostIti kathAM kathayitvA tasya bhaginyau preShitavatyau|

tadA yIshurimAM vArttAM shrutvAkathayata pIDeyaM maraNArthaM na kintvIshvarasya mahimArtham Ishvaraputrasya mahimaprakAshArtha ncha jAtA|

yIshu ryadyapimarthAyAM tadbhaginyAm iliyAsari chAprIyata,

tathApi iliyAsaraH pIDAyAH kathaM shrutvA yatra AsIt tatraiva dinadvayamatiShThat|

tataH param sa shiShyAnakathayad vayaM puna ryihUdIyapradeshaM yAmaH|

tataste pratyavadan, he guro svalpadinAni gatAni yihUdIyAstvAM pAShANai rhantum udyatAstathApi kiM punastatra yAsyasi?

yIshuH pratyavadat, ekasmin dine kiM dvAdashaghaTikA na bhavanti? kopi divA gachChan na skhalati yataH sa etajjagato dIptiM prApnoti|

kintu rAtrau gachChan skhalati yato hetostatra dIpti rnAsti|

imAM kathAM kathayitvA sa tAnavadad, asmAkaM bandhuH iliyAsar nidritobhUd idAnIM taM nidrAto jAgarayituM gachChAmi|

yIshu rmR^itau kathAmimAM kathitavAn kintu vishrAmArthaM nidrAyAM kathitavAn iti nAtvA shiShyA akathayan,

he guro sa yadi nidrAti tarhi bhadrameva|

tadA yIshuH spaShTaM tAn vyAharat, iliyAsar amriyata;

Domínio sobre a natureza

Jesus acalmou a tempestade, andou sobre as águas e multiplicou pães. A natureza obedece à voz do seu Criador.

anantaraM tasmin nAvamArUDhe tasya shiShyAstatpashchAt jagmuH|

pashchAt sAgarasya madhyaM teShu gateShu tAdR^ishaH prabalo jha nbhshanila udatiShThat, yena mahAtara Nga utthAya taraNiM ChAditavAn, kintu sa nidrita AsIt|

tadA shiShyA Agatya tasya nidrAbha NgaM kR^itvA kathayAmAsuH, he prabho, vayaM mriyAmahe, bhavAn asmAkaM prANAn rakShatu|

tadA sa tAn uktavAn, he alpavishvAsino yUyaM kuto vibhItha? tataH sa utthAya vAtaM sAgara ncha tarjayAmAsa, tato nirvvAtamabhavat|

aparaM manujA vismayaM vilokya kathayAmAsuH, aho vAtasaritpatI asya kimAj nAgrAhiNau? kIdR^isho.ayaM mAnavaH|

tataH paraM sandhyAyAM shiShyAstadantikamAgatya kathayA nchakruH, idaM nirjanasthAnaM velApyavasannA; tasmAt manujAn svasvagrAmaM gantuM svArthaM bhakShyANi kretu ncha bhavAn tAn visR^ijatu|

kintu yIshustAnavAdIt, teShAM gamane prayojanaM nAsti, yUyameva tAn bhojayata|

tadA te pratyavadan, asmAkamatra pUpapa nchakaM mInadvaya nchAste|

tadAnIM tenoktaM tAni madantikamAnayata|

anantaraM sa manujAn yavasoparyyupaveShTum Aj nApayAmAsa; apara tat pUpapa nchakaM mInadvaya ncha gR^ihlan svargaM prati nirIkShyeshvarIyaguNAn anUdya bhaMktvA shiShyebhyo dattavAn, shiShyAshcha lokebhyo daduH|

tataH sarvve bhuktvA paritR^iptavantaH, tatastadavashiShTabhakShyaiH pUrNAn dvAdashaDalakAn gR^ihItavantaH|

te bhoktAraH strIrbAlakAMshcha vihAya prAyeNa pa ncha sahasrANi pumAMsa Asan|

tadA sa yAminyAshchaturthaprahare padbhyAM vrajan teShAmantikaM gatavAn|

tadAnIM yIshuH svashiShyAn AhUya gaditavAn, etajjananivaheShu mama dayA jAyate, ete dinatrayaM mayA sAkaM santi, eShAM bhakShyavastu cha ka nchidapi nAsti, tasmAdahametAnakR^itAhArAn na visrakShyAmi, tathAtve vartmamadhye klAmyeShuH|

tadA shiShyA UchuH, etasmin prAntaramadhya etAvato martyAn tarpayituM vayaM kutra pUpAn prApsyAmaH?

yIshurapR^ichChat, yuShmAkaM nikaTe kati pUpA Asate? ta UchuH, saptapUpA alpAH kShudramInAshcha santi|

tadAnIM sa lokanivahaM bhUmAvupaveShTum Adishya

tAn saptapUpAn mInAMshcha gR^ihlan IshvarIyaguNAn anUdya bhaMktvA shiShyebhyo dadau, shiShyA lokebhyo daduH|

tataH sarvve bhuktvA tR^iptavantaH; tadavashiShTabhakShyeNa saptaDalakAn paripUryya saMjagR^ihuH|

te bhoktAro yoShito bAlakAMshcha vihAya prAyeNa chatuHsahasrANi puruShA Asan|

tadanantaraM teShu kapharnAhUmnagaramAgateShu karasaMgrAhiNaH pitarAntikamAgatya paprachChuH, yuShmAkaM guruH kiM mandirArthaM karaM na dadAti? tataH pitaraH kathitavAn dadAti|

tatastasmin gR^ihamadhyamAgate tasya kathAkathanAt pUrvvameva yIshuruvAcha, he shimon, medinyA rAjAnaH svasvApatyebhyaH kiM videshibhyaH kebhyaH karaM gR^ihlanti? atra tvaM kiM budhyase? tataH pitara uktavAn, videshibhyaH|

tadA yIshuruktavAn, tarhi santAnA muktAH santi|

tathApi yathAsmAbhisteShAmantarAyo na janyate, tatkR^ite jaladhestIraM gatvA vaDishaM kShipa, tenAdau yo mIna utthAsyati, taM ghR^itvA tanmukhe mochite tolakaikaM rUpyaM prApsyasi, tad gR^ihItvA tava mama cha kR^ite tebhyo dehi|

anantaraM prabhAte sati yIshuH punarapi nagaramAgachChan kShudhArtto babhUva|

tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH|

tad dR^iShTvA shiShyA AshcharyyaM vij nAya kathayAmAsuH, AH, uDumvarapAdapo.atitUrNaM shuShko.abhavat|

tato yIshustAnuvAcha, yuShmAnahaM satyaM vadAmi, yadi yUyamasandigdhAH pratItha, tarhi yUyamapi kevaloDumvarapAdapaM pratItthaM karttuM shakShyatha, tanna, tvaM chalitvA sAgare pateti vAkyaM yuShmAbhirasmina shaile proktepi tadaiva tad ghaTiShyate|

tathA vishvasya prArthya yuShmAbhi ryad yAchiShyate, tadeva prApsyate|

tataH paraM mahAjha nbhshagamAt nau rdolAyamAnA tara NgeNa jalaiH pUrNAbhavachcha|

tadA sa naukAchashchAdbhAge upadhAne shiro nidhAya nidrita AsIt tataste taM jAgarayitvA jagaduH, he prabho, asmAkaM prANA yAnti kimatra bhavatashchintA nAsti?

tadA sa utthAya vAyuM tarjitavAn samudra nchoktavAn shAntaH susthirashcha bhava; tato vAyau nivR^itte.abdhirnistara NgobhUt|

tadA sa tAnuvAcha yUyaM kuta etAdR^iksha NkAkulA bhavata? kiM vo vishvAso nAsti?

tasmAtte.atIvabhItAH parasparaM vaktumArebhire, aho vAyuH sindhushchAsya nideshagrAhiNau kIdR^igayaM manujaH|

atha divAnte sati shiShyA etya yIshumUchire, idaM vijanasthAnaM dina nchAvasannaM|

lokAnAM kimapi khAdyaM nAsti, atashchaturdikShu grAmAn gantuM bhojyadravyANi kretu ncha bhavAn tAn visR^ijatu|

tadA sa tAnuvAcha yUyameva tAn bhojayata; tataste jagadu rvayaM gatvA dvishatasaMkhyakai rmudrApAdaiH pUpAn krItvA kiM tAn bhojayiShyAmaH?

tadA sa tAn pR^iShThavAn yuShmAkaM sannidhau kati pUpA Asate? gatvA pashyata; tataste dR^iShTvA tamavadan pa ncha pUpA dvau matsyau cha santi|

tadA sa lokAn shaspopari paMktibhirupaveshayitum AdiShTavAn,

tataste shataM shataM janAH pa nchAshat pa nchAshajjanAshcha paMktibhi rbhuvi samupavivishuH|

atha sa tAn pa nchapUpAn matsyadvaya ncha dhR^itvA svargaM pashyan IshvaraguNAn anvakIrttayat tAn pUpAn bhaMktvA lokebhyaH pariveShayituM shiShyebhyo dattavAn dvA matsyau cha vibhajya sarvvebhyo dattavAn|

tataH sarvve bhuktvAtR^ipyan|

anantaraM shiShyA avashiShTaiH pUpai rmatsyaishcha pUrNAn dvadasha DallakAn jagR^ihuH|

te bhoktAraH prAyaH pa ncha sahasrANi puruShA Asan|

atha sammukhavAtavahanAt shiShyA nAvaM vAhayitvA parishrAntA iti nAtvA sa nishAchaturthayAme sindhUpari padbhyAM vrajan teShAM samIpametya teShAmagre yAtum udyataH|

kintu shiShyAH sindhUpari taM vrajantaM dR^iShTvA bhUtamanumAya ruruvuH,

yataH sarvve taM dR^iShTvA vyAkulitAH| ataeva yIshustatkShaNaM taiH sahAlapya kathitavAn, susthirA bhUta, ayamahaM mA bhaiShTa|

atha naukAmAruhya tasmin teShAM sannidhiM gate vAto nivR^ittaH; tasmAtte manaHsu vismitA AshcharyyaM menire|

tadA tatsamIpaM bahavo lokA AyAtA atasteShAM bhojyadravyAbhAvAd yIshuH shiShyAnAhUya jagAda,|

lokanivahe mama kR^ipA jAyate te dinatrayaM mayA sArddhaM santi teShAM bhojyaM kimapi nAsti|

teShAM madhye.aneke dUrAd AgatAH, abhukteShu teShu mayA svagR^ihamabhiprahiteShu te pathi klamiShyanti|

shiShyA avAdiShuH, etAvato lokAn tarpayitum atra prantare pUpAn prAptuM kena shakyate?

tataH sa tAn paprachCha yuShmAkaM kati pUpAH santi? te.akathayan sapta|

tataH sa tAllokAn bhuvi samupaveShTum Adishya tAn sapta pUpAn dhR^itvA IshvaraguNAn anukIrttayAmAsa, bhaMktvA pariveShayituM shiShyAn prati dadau, tataste lokebhyaH pariveShayAmAsuH|

tathA teShAM samIpe ye kShudramatsyA Asan tAnapyAdAya IshvaraguNAn saMkIrtya pariveShayitum AdiShTavAn|

tato lokA bhuktvA tR^iptiM gatA avashiShTakhAdyaiH pUrNAH saptaDallakA gR^ihItAshcha|

ete bhoktAraH prAyashchatuH sahasrapuruShA Asan tataH sa tAn visasarja|

aparehani baithaniyAd Agamanasamaye kShudhArtto babhUva|

tato dUre sapatramuDumbarapAdapaM vilokya tatra ki nchit phalaM prAptuM tasya sannikR^iShTaM yayau, tadAnIM phalapAtanasya samayo nAgachChati| tatastatropasthitaH patrANi vinA kimapyaparaM na prApya sa kathitavAn,

adyArabhya kopi mAnavastvattaH phalaM na bhu njIta; imAM kathAM tasya shiShyAH shushruvuH|

anantaraM prAtaHkAle te tena mArgeNa gachChantastamuDumbaramahIruhaM samUlaM shuShkaM dadR^ishuH|

tataH pitaraH pUrvvavAkyaM smaran yIshuM babhAShaM, he guro pashyatu ya uDumbaraviTapI bhavatA shaptaH sa shuShko babhUva|

tato yIshuH pratyavAdIt, yUyamIshvare vishvasita|

yuShmAnahaM yathArthaM vadAmi kopi yadyetadgiriM vadati, tvamutthAya gatvA jaladhau pata, proktamidaM vAkyamavashyaM ghaTiShyate, manasA kimapi na sandihya chedidaM vishvaset tarhi tasya vAkyAnusAreNa tad ghaTiShyate|

ato hetorahaM yuShmAn vachmi, prArthanAkAle yadyadAkAMkShiShyadhve tattadavashyaM prApsyatha, itthaM vishvasita, tataH prApsyatha|

apara ncha yuShmAsu prArthayituM samutthiteShu yadi kopi yuShmAkam aparAdhI tiShThati, tarhi taM kShamadhvaM, tathA kR^ite yuShmAkaM svargasthaH pitApi yuShmAkamAgAMmi kShamiShyate|

anantaraM yIshurekadA gineSharathdasya tIra uttiShThati, tadA lokA IshvarIyakathAM shrotuM tadupari prapatitAH|

tadAnIM sa hdasya tIrasamIpe naudvayaM dadarsha ki ncha matsyopajIvino nAvaM vihAya jAlaM prakShAlayanti|

tatastayordvayo rmadhye shimono nAvamAruhya tIrAt ki nchiddUraM yAtuM tasmin vinayaM kR^itvA naukAyAmupavishya lokAn propadiShTavAn|

pashchAt taM prastAvaM samApya sa shimonaM vyAjahAra, gabhIraM jalaM gatvA matsyAn dharttuM jAlaM nikShipa|

tataH shimona babhAShe, he guro yadyapi vayaM kR^itsnAM yAminIM parishramya matsyaikamapi na prAptAstathApi bhavato nideshato jAlaM kShipAmaH|

atha jAle kShipte bahumatsyapatanAd AnAyaH prachChinnaH|

tasmAd upakarttum anyanausthAn sa Ngina AyAtum Ngitena samAhvayan tatasta Agatya matsyai rnaudvayaM prapUrayAmAsu ryai rnaudvayaM pramagnam|

tadA shimonpitarastad vilokya yIshoshcharaNayoH patitvA, he prabhohaM pApI naro mama nikaTAd bhavAn yAtu, iti kathitavAn|

yato jAle patitAnAM matsyAnAM yUthAt shimon tatsa Nginashcha chamatkR^itavantaH; shimonaH sahakAriNau sivadeH putrau yAkUb yohan chemau tAdR^ishau babhUvatuH|

tadA yIshuH shimonaM jagAda mA bhaiShIradyArabhya tvaM manuShyadharo bhaviShyasi|

anantaraM sarvvAsu nausu tIram AnItAsu te sarvvAn parityajya tasya pashchAdgAmino babhUvuH|

anantaraM ekadA yIshuH shiShyaiH sArddhaM nAvamAruhya jagAda, AyAta vayaM hradasya pAraM yAmaH, tataste jagmuH|

teShu naukAM vAhayatsu sa nidadrau;

athAkasmAt prabalajha nbhshagamAd hrade naukAyAM tara NgairAchChannAyAM vipat tAn jagrAsa|tasmAd yIshorantikaM gatvA he guro he guro prANA no yAntIti gaditvA taM jAgarayAmbabhUvuH|tadA sa utthAya vAyuM tara NgAMshcha tarjayAmAsa tasmAdubhau nivR^itya sthirau babhUvatuH|

sa tAn babhAShe yuShmAkaM vishvAsaH ka? tasmAtte bhItA vismitAshcha parasparaM jagaduH, aho kIdR^igayaM manujaH pavanaM pAnIya nchAdishati tadubhayaM tadAdeshaM vahati|

anantaraM ekadA yIshuH shiShyaiH sArddhaM nAvamAruhya jagAda, AyAta vayaM hradasya pAraM yAmaH, tataste jagmuH|

teShu naukAM vAhayatsu sa nidadrau;

athAkasmAt prabalajha nbhshagamAd hrade naukAyAM tara NgairAchChannAyAM vipat tAn jagrAsa|tasmAd yIshorantikaM gatvA he guro he guro prANA no yAntIti gaditvA taM jAgarayAmbabhUvuH|tadA sa utthAya vAyuM tara NgAMshcha tarjayAmAsa tasmAdubhau nivR^itya sthirau babhUvatuH|

sa tAn babhAShe yuShmAkaM vishvAsaH ka? tasmAtte bhItA vismitAshcha parasparaM jagaduH, aho kIdR^igayaM manujaH pavanaM pAnIya nchAdishati tadubhayaM tadAdeshaM vahati|

tataH paraM gAlIlpradeshasya sammukhasthagiderIyapradeshe naukAyAM lagantyAM taTe.avarohamAvAd

apara ncha divAvasanne sati dvAdashashiShyA yIshorantikam etya kathayAmAsuH, vayamatra prAntarasthAne tiShThAmaH, tato nagarANi grAmANi gatvA vAsasthAnAni prApya bhakShyadravyANi kretuM jananivahaM bhavAn visR^ijatu|

tadA sa uvAcha, yUyameva tAn bhejayadhvaM; tataste prochurasmAkaM nikaTe kevalaM pa ncha pUpA dvau matsyau cha vidyante, ataeva sthAnAntaram itvA nimittameteShAM bhakShyadravyeShu na krIteShu na bhavati|

tatra prAyeNa pa nchasahasrANi puruShA Asan|

tadA sa shiShyAn jagAda pa nchAshat pa nchAshajjanaiH paMktIkR^itya tAnupaveshayata, tasmAt te tadanusAreNa sarvvalokAnupaveshayApAsuH|

tataH sa tAn pa ncha pUpAn mInadvaya ncha gR^ihItvA svargaM vilokyeshvaraguNAn kIrttayA nchakre bha NktA cha lokebhyaH pariveShaNArthaM shiShyeShu samarpayAmbabhUva|

tataH sarvve bhuktvA tR^iptiM gatA avashiShTAnA ncha dvAdasha DallakAn saMjagR^ihuH|

anantaraM trutIyadivase gAlIl pradeshiye kAnnAnAmni nagare vivAha AsIt tatra cha yIshormAtA tiShThat|

tasmai vivAhAya yIshustasya shiShyAshcha nimantritA Asan|

tadanantaraM drAkShArasasya nyUnatvAd yIshormAtA tamavadat eteShAM drAkShAraso nAsti|

tadA sa tAmavochat he nAri mayA saha tava kiM kAryyaM? mama samaya idAnIM nopatiShThati|

tatastasya mAtA dAsAnavochad ayaM yad vadati tadeva kuruta|

tasmin sthAne yihUdIyAnAM shuchitvakaraNavyavahArAnusAreNADhakaikajaladharANi pAShANamayAni ShaDvR^ihatpAtrANiAsan|

tadA yIshustAn sarvvakalashAn jalaiH pUrayituM tAnAj nApayat, tataste sarvvAn kumbhAnAkarNaM jalaiH paryyapUrayan|

atha tebhyaH ki nchiduttAryya bhojyAdhipAteHsamIpaM netuM sa tAnAdishat, te tadanayan|

apara ncha tajjalaM kathaM drAkShAraso.abhavat tajjalavAhakAdAsA nAtuM shaktAH kintu tadbhojyAdhipo nAtuM nAshaknot tadavalihya varaM saMmbodyAvadata,

lokAH prathamaM uttamadrAkShArasaM dadati taShu yatheShTaM pitavatsu tasmA ki nchidanuttama ncha dadati kintu tvamidAnIM yAvat uttamadrAkShArasaM sthApayasi|

itthaM yIshurgAlIlapradeshe AshcharyyakArmma prArambha nijamahimAnaM prAkAshayat tataH shiShyAstasmin vyashvasan|

vAkyamidaM tasya parIkShArtham avAdIt kintu yat kariShyati tat svayam ajAnAt|

philipaH pratyavochat eteShAm ekaiko yadyalpam alpaM prApnoti tarhi mudrApAdadvishatena krItapUpA api nyUnA bhaviShyanti|

shimon pitarasya bhrAtA AndriyAkhyaH shiShyANAmeko vyAhR^itavAn

atra kasyachid bAlakasya samIpe pa ncha yAvapUpAH kShudramatsyadvaya ncha santi kintu lokAnAM etAvAtAM madhye taiH kiM bhaviShyati?

pashchAd yIshuravadat lokAnupaveshayata tatra bahuyavasasattvAt pa nchasahastrebhyo nyUnA adhikA vA puruShA bhUmyAm upAvishan|

tato yIshustAn pUpAnAdAya Ishvarasya guNAn kIrttayitvA shiShyeShu samArpayat tataste tebhya upaviShTalokebhyaH pUpAn yatheShTamatsya ncha prAduH|

teShu tR^ipteShu sa tAnavochad eteShAM ki nchidapi yathA nApachIyate tathA sarvvANyavashiShTAni saMgR^ihlIta|

tataH sarvveShAM bhojanAt paraM te teShAM pa nchAnAM yAvapUpAnAM avashiShTAnyakhilAni saMgR^ihya dvAdashaDallakAn apUrayan|

tataste vAhayitvA dvitrAn kroshAn gatAH pashchAd yIshuM jaladherupari padbhyAM vrajantaM naukAntikam AgachChantaM vilokya trAsayuktA abhavan

kintu sa tAnukttavAn ayamahaM mA bhaiShTa|

tadA te taM svairaM nAvi gR^ihItavantaH tadA tatkShaNAd uddiShTasthAne naurupAsthAt|

tataH paraM tibiriyAjaladhestaTe yIshuH punarapi shiShyebhyo darshanaM dattavAn darshanasyAkhyAnamidam|

shimonpitaraH yamajathomA gAlIlIyakAnnAnagaranivAsI nithanel sivadeH putrAvanyau dvau shiShyau chaiteShvekatra militeShu shimonpitaro.akathayat matsyAn dhartuM yAmi|

tataste vyAharan tarhi vayamapi tvayA sArddhaM yAmaH tadA te bahirgatAH santaH kShipraM nAvam Arohan kintu tasyAM rajanyAm ekamapi na prApnuvan|

prabhAte sati yIshustaTe sthitavAn kintu sa yIshuriti shiShyA nAtuM nAshaknuvan|

tadA yIshurapR^ichChat, he vatsA sannidhau ki nchit khAdyadravyam Aste? te.avadan kimapi nAsti|

tadA so.avadat naukAyA dakShiNapArshve jAlaM nikShipata tato lapsyadhve, tasmAt tai rnikShipte jAle matsyA etAvanto.apatan yena te jAlamAkR^iShya nottolayituM shaktAH|

tasmAd yIshoH priyatamashiShyaH pitarAyAkathayat eSha prabhu rbhavet, eSha prabhuriti vAchaM shrutvaiva shimon nagnatAheto rmatsyadhAriNa uttarIyavastraM paridhAya hradaM pratyudalamphayat|

apare shiShyA matsyaiH sArddhaM jAlam AkarShantaH kShudranaukAM vAhayitvA kUlamAnayan te kUlAd atidUre nAsan dvishatahastebhyo dUra Asan ityanumIyate|

tIraM prAptaistaistatra prajvalitAgnistadupari matsyAH pUpAshcha dR^iShTAH|

tato yIshurakathayad yAn matsyAn adharata teShAM katipayAn Anayata|

ataH shimonpitaraH parAvR^itya gatvA bR^ihadbhistripa nchAshadadhikashatamatsyaiH paripUrNaM tajjAlam AkR^iShyodatolayat kintvetAvadbhi rmatsyairapi jAlaM nAChidyata|

Libertações

Jesus expulsou demônios com autoridade. Os espíritos impuros não resistiam à sua palavra e saíam imediatamente.

tadanantaraM yIshunA kapharnAhUmnAmani nagare praviShTe kashchit shatasenApatistatsamIpam Agatya vinIya babhAShe,

he prabho, madIya eko dAsaH pakShAghAtavyAdhinA bhR^ishaM vyathitaH, satu shayanIya Aste|

tadAnIM yIshustasmai kathitavAn, ahaM gatvA taM nirAmayaM kariShyAmi|

tataH sa shatasenApatiH pratyavadat, he prabho, bhavAn yat mama gehamadhyaM yAti tadyogyabhAjanaM nAhamasmi; vA NmAtram Adishatu, tenaiva mama dAso nirAmayo bhaviShyati|

yato mayi paranidhne.api mama nideshavashyAH kati kati senAH santi, tata ekasmin yAhItyukte sa yAti, tadanyasmin ehItyukte sa AyAti, tathA mama nijadAse karmmaitat kurvvityukte sa tat karoti|

tadAnIM yIshustasyaitat vacho nishamya vismayApanno.abhUt; nijapashchAdgAmino mAnavAn avochcha, yuShmAn tathyaM vachmi, isrAyelIyalokAnAM madhye.api naitAdR^isho vishvAso mayA prAptaH|

anyachchAhaM yuShmAn vadAmi, bahavaH pUrvvasyAH pashchimAyAshcha disha Agatya ibrAhImA ishAkA yAkUbA cha sAkam militvA samupavekShyanti;

kintu yatra sthAne rodanadantagharShaNe bhavatastasmin bahirbhUtatamisre rAjyasya santAnA nikShesyante|

tataH paraM yIshustaM shatasenApatiM jagAda, yAhi, tava pratItyanusArato ma NgalaM bhUyAt; tadA tasminneva daNDe tadIyadAso nirAmayo babhUva|

anantaraM sa pAraM gatvA giderIyadesham upasthitavAn; tadA dvau bhUtagrastamanujau shmashAnasthAnAd bahi rbhUtvA taM sAkShAt kR^itavantau, tAvetAdR^ishau prachaNDAvAstAM yat tena sthAnena kopi yAtuM nAshaknot|

tAvuchaiH kathayAmAsatuH, he Ishvarasya sUno yIsho, tvayA sAkam AvayoH kaH sambandhaH? nirUpitakAlAt prAgeva kimAvAbhyAM yAtanAM dAtum atrAgatosi?

tadAnIM tAbhyAM ki nchid dUre varAhANAm eko mahAvrajo.acharat|

tato bhUtau tau tasyAntike vinIya kathayAmAsatuH, yadyAvAM tyAjayasi, tarhi varAhANAM madhyevrajam AvAM preraya|

tadA yIshuravadat yAtaM, anantaraM tau yadA manujau vihAya varAhAn Ashritavantau, tadA te sarvve varAhA uchchasthAnAt mahAjavena dhAvantaH sAgarIyatoye majjanto mamruH|

tato varAharakShakAH palAyamAnA madhyenagaraM tau bhUtagrastau prati yadyad aghaTata, tAH sarvvavArttA avadan|

tato nAgarikAH sarvve manujA yIshuM sAkShAt karttuM bahirAyAtAH ta ncha vilokya prArthayA nchakrire bhavAn asmAkaM sImAto yAtu|

aparaM tau bahiryAta etasminnantare manujA ekaM bhUtagrastamUkaM tasya samIpam AnItavantaH|

tena bhUte tyAjite sa mUkaH kathAM kathayituM prArabhata, tena janA vismayaM vij nAya kathayAmAsuH, isrAyelo vaMshe kadApi nedR^igadR^ishyata;

anantaraM lokai statsamIpam AnIto bhUtagrastAndhamUkaikamanujastena svasthIkR^itaH, tataH so.andho mUko draShTuM vaktu nchArabdhavAn|

anantaraM yIshustasmAt sthAnAt prasthAya sorasIdonnagarayoH sImAmupatasyau|

tadA tatsImAtaH kAchit kinAnIyA yoShid Agatya tamuchchairuvAcha, he prabho dAyUdaH santAna, mamaikA duhitAste sA bhUtagrastA satI mahAkleshaM prApnoti mama dayasva|

kintu yIshustAM kimapi noktavAn, tataH shiShyA Agatya taM nivedayAmAsuH, eShA yoShid asmAkaM pashchAd uchchairAhUyAgachChati, enAM visR^ijatu|

tadA sa pratyavadat, isrAyelgotrasya hAritameShAn vinA kasyApyanyasya samIpaM nAhaM preShitosmi|

tataH sA nArIsamAgatya taM praNamya jagAda, he prabho mAmupakuru|

sa uktavAn, bAlakAnAM bhakShyamAdAya sArameyebhyo dAnaM nochitaM|

tadA sA babhAShe, he prabho, tat satyaM, tathApi prabho rbha nchAd yaduchChiShTaM patati, tat sArameyAH khAdanti|

tato yIshuH pratyavadat, he yoShit, tava vishvAso mahAn tasmAt tava manobhilaShitaM sidyyatu, tena tasyAH kanyA tasminneva daNDe nirAmayAbhavat|

pashchAt teShu jananivahasyAntikamAgateShu kashchit manujastadantikametya jAnUnI pAtayitvA kathitavAn,

he prabho, matputraM prati kR^ipAM vidadhAtu, sopasmArAmayena bhR^ishaM vyathitaH san punaH puna rvahnau muhu rjalamadhye patati|

tasmAd bhavataH shiShyANAM samIpe tamAnayaM kintu te taM svAsthaM karttuM na shaktAH|

tadA yIshuH kathitavAn re avishvAsinaH, re vipathagAminaH, punaH katikAlAn ahaM yuShmAkaM sannidhau sthAsyAmi? katikAlAn vA yuShmAn sahiShye? tamatra mamAntikamAnayata|

pashchAd yIshunA tarjataeva sa bhUtastaM vihAya gatavAn, taddaNDaeva sa bAlako nirAmayo.abhUt|

apara ncha tasmin bhajanagR^ihe apavitrabhUtena grasta eko mAnuSha AsIt| sa chItshabdaM kR^itvA kathayA nchake

bho nAsaratIya yIsho tvamasmAn tyaja, tvayA sahAsmAkaM kaH sambandhaH? tvaM kimasmAn nAshayituM samAgataH? tvamIshvarasya pavitraloka ityahaM jAnAmi|

tadA yIshustaM tarjayitvA jagAda tUShNIM bhava ito bahirbhava cha|

tataH so.apavitrabhUtastaM sampIDya atyuchaishchItkR^itya nirjagAma|

atha tU sindhupAraM gatvA giderIyapradesha upatasthuH|

naukAto nirgatamAtrAd apavitrabhUtagrasta ekaH shmashAnAdetya taM sAkShAch chakAra|

sa shmashAne.avAtsIt kopi taM shR^Nkhalena badvvA sthApayituM nAshaknot|

janairvAraM nigaDaiH shR^Nkhalaishcha sa baddhopi shR^NkhalAnyAkR^iShya mochitavAn nigaDAni cha bhaMktvA khaNDaM khaNDaM kR^itavAn kopi taM vashIkarttuM na shashaka|

divAnishaM sadA parvvataM shmashAna ncha bhramitvA chItshabdaM kR^itavAn grAvabhishcha svayaM svaM kR^itavAn|

sa yIshuM dUrAt pashyanneva dhAvan taM praNanAma uchairuvaMshchovAcha,

he sarvvoparistheshvaraputra yIsho bhavatA saha me kaH sambandhaH? ahaM tvAmIshvareNa shApaye mAM mA yAtaya|

yato yIshustaM kathitavAn re apavitrabhUta, asmAnnarAd bahirnirgachCha|

atha sa taM pR^iShTavAn kinte nAma? tena pratyuktaM vayamaneke .asmastato.asmannAma bAhinI|

tatosmAn deshAnna preShayeti te taM prArthayanta|

tadAnIM parvvataM nikaShA bR^ihan varAhavrajashcharannAsIt|

tasmAd bhUtA vinayena jagaduH, amuM varAhavrajam Ashrayitum asmAn prahiNu|

yIshunAnuj nAtAste.apavitrabhUtA bahirniryAya varAhavrajaM prAvishan tataH sarvve varAhA vastutastu prAyodvisahasrasaM NkhyakAH kaTakena mahAjavAd dhAvantaH sindhau prANAn jahuH|

tasmAd varAhapAlakAH palAyamAnAH pure grAme cha tadvArttaM kathayA nchakruH| tadA lokA ghaTitaM tatkAryyaM draShTuM bahirjagmuH

kintu madIyena yena dravyeNa tavopakArobhavat tat karbbANamarthAd IshvarAya niveditam idaM vAkyaM yadi kopi pitaraM mAtaraM vA vakti

tarhi yUyaM mAtuH pitu rvopakAraM karttAM taM vArayatha|

itthaM svaprachAritaparamparAgatavAkyena yUyam IshvarAj nAM mudhA vidhadvve, IdR^ishAnyanyAnyanekAni karmmANi kurudhve|

atha sa lokAnAhUya babhAShe yUyaM sarvve madvAkyaM shR^iNuta budhyadhva ncha|

bAhyAdantaraM pravishya naramamedhyaM karttAM shaknoti IdR^ishaM kimapi vastu nAsti, varam antarAd bahirgataM yadvastu tanmanujam amedhyaM karoti|

atha sa utthAya tatsthAnAt sorasIdonpurapradeshaM jagAma tatra kimapi niveshanaM pravishya sarvvairaj nAtaH sthAtuM mati nchakre kintu guptaH sthAtuM na shashAka|

yataH suraphainikIdeshIyayUnAnIvaMshodbhavastriyAH kanyA bhUtagrastAsIt| sA strI tadvArttAM prApya tatsamIpamAgatya tachcharaNayoH patitvA

svakanyAto bhUtaM nirAkarttAM tasmin vinayaM kR^itavatI|

kintu yIshustAmavadat prathamaM bAlakAstR^ipyantu yato bAlakAnAM khAdyaM gR^ihItvA kukkurebhyo nikShepo.anuchitaH|

tadA sA strI tamavAdIt bhoH prabho tat satyaM tathApi ma nchAdhaHsthAH kukkurA bAlAnAM karapatitAni khAdyakhaNDAni khAdanti|

tataH so.akathayad etatkathAhetoH sakushalA yAhi tava kanyAM tyaktvA bhUto gataH|

atha sA strI gR^ihaM gatvA kanyAM bhUtatyaktAM shayyAsthitAM dadarsha|

tato lokAnAM kashchidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhR^ita ncha bhavadAsannam AnayaM|

yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharShati kShINo bhavati cha; tato hetostaM bhUtaM tyAjayituM bhavachChiShyAn niveditavAn kintu te na shekuH|

tadA sa tamavAdIt, re avishvAsinaH santAnA yuShmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AchArAn sahiShye? taM madAsannamAnayata|

tatastatsannidhiM sa AnIyata kintu taM dR^iShTvaiva bhUto bAlakaM dhR^itavAn; sa cha bhUmau patitvA pheNAyamAno luloTha|

tadA sa tatpitaraM paprachCha, asyedR^ishI dashA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt|

bhUtoyaM taM nAshayituM bahuvArAn vahnau jale cha nyakShipat kintu yadi bhavAna kimapi karttAM shaknoti tarhi dayAM kR^itvAsmAn upakarotu|

tadA yIshustamavadat yadi pratyetuM shaknoShi tarhi pratyayine janAya sarvvaM sAdhyam|

tatastatkShaNaM tadbAlakasya pitA prochchai rUvan sAshrunetraH provAcha, prabho pratyemi mamApratyayaM pratikuru|

atha yIshu rlokasa NghaM dhAvitvAyAntaM dR^iShTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAshrayainaM tvAmaham ityAdishAmi|

tadA sa bhUtashchItshabdaM kR^itvA tamApIDya bahirjajAma, tato bAlako mR^itakalpo babhUva tasmAdayaM mR^ita_ityaneke kathayAmAsuH|

kintu karaM dhR^itvA yIshunotthApitaH sa uttasthau|

tadanantaraM sa bhajanagehAd bahirAgatya shimono niveshanaM pravivesha tadA tasya shvashrUrjvareNAtyantaM pIDitAsIt shiShyAstadarthaM tasmin vinayaM chakruH|

tataH sa tasyAH samIpe sthitvA jvaraM tarjayAmAsa tenaiva tAM jvaro.atyAkShIt tataH sA tatkShaNam utthAya tAn siSheve|

bahutithakAlaM bhUtagrasta eko mAnuShaH purAdAgatya taM sAkShAchchakAra| sa manuSho vAso na paridadhat gR^ihe cha na vasan kevalaM shmashAnam adhyuvAsa|

sa yIshuM dR^iShTvaiva chIchChabdaM chakAra tasya sammukhe patitvA prochchairjagAda cha, he sarvvapradhAneshvarasya putra, mayA saha tava kaH sambandhaH? tvayi vinayaM karomi mAM mA yAtaya|

yataH sa taM mAnuShaM tyaktvA yAtum amedhyabhUtam Adidesha; sa bhUtastaM mAnuSham asakR^id dadhAra tasmAllokAH shR^Nkhalena nigaDena cha babandhuH; sa tad bhaMktvA bhUtavashatvAt madhyeprAntaraM yayau|

anantaraM yIshustaM paprachCha tava kinnAma? sa uvAcha, mama nAma bAhino yato bahavo bhUtAstamAshishriyuH|

atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAj nApayAsmAn|

tadA parvvatopari varAhavrajashcharati tasmAd bhUtA vinayena prochuH, amuM varAhavrajam Ashrayitum asmAn anujAnIhi; tataH sonujaj nau|

tataH paraM bhUtAstaM mAnuShaM vihAya varAhavrajam AshishriyuH varAhavrajAshcha tatkShaNAt kaTakena dhAvanto hrade prANAn vijR^ihuH|

tad dR^iShTvA shUkararakShakAH palAyamAnA nagaraM grAma ncha gatvA tatsarvvavR^ittAntaM kathayAmAsuH|

tataH kiM vR^ittam etaddarshanArthaM lokA nirgatya yIshoH samIpaM yayuH, taM mAnuShaM tyaktabhUtaM parihitavastraM svasthamAnuShavad yIshoshcharaNasannidhau sUpavishantaM vilokya bibhyuH|

kintu yuShmAnahaM yathArthaM vadAmi, IshvarIyarAjatvaM na dR^iShTavA mR^ityuM nAsvAdiShyante, etAdR^ishAH kiyanto lokA atra sthane.api daNDAyamAnAH santi|

etadAkhyAnakathanAt paraM prAyeNAShTasu dineShu gateShu sa pitaraM yohanaM yAkUba ncha gR^ihItvA prArthayituM parvvatamekaM samAruroha|

atha tasya prArthanakAle tasya mukhAkR^itiranyarUpA jAtA, tadIyaM vastramujjvalashuklaM jAtaM|

apara ncha mUsA eliyashchobhau tejasvinau dR^iShTau

tau tena yirUshAlampure yo mR^ityuH sAdhiShyate tadIyAM kathAM tena sArddhaM kathayitum ArebhAte|

tadA pitarAdayaH svasya sa Ngino nidrayAkR^iShTA Asan kintu jAgaritvA tasya tejastena sArddham uttiShThantau janau cha dadR^ishuH|

atha tayorubhayo rgamanakAle pitaro yIshuM babhAShe, he guro.asmAkaM sthAne.asmin sthitiH shubhA, tata ekA tvadarthA, ekA mUsArthA, ekA eliyArthA, iti tisraH kuTyosmAbhi rnirmmIyantAM, imAM kathAM sa na vivichya kathayAmAsa|

teShAM madhyAd eko jana uchchairuvAcha, he guro ahaM vinayaM karomi mama putraM prati kR^ipAdR^iShTiM karotu, mama sa evaikaH putraH|

bhUtena dhR^itaH san saM prasabhaM chIchChabdaM karoti tanmukhAt pheNA nirgachChanti cha, bhUta itthaM vidAryya kliShTvA prAyashastaM na tyajati|

tasmAt taM bhUtaM tyAjayituM tava shiShyasamIpe nyavedayaM kintu te na shekuH|

tadA yIshuravAdIt, re AvishvAsin vipathagAmin vaMsha katikAlAn yuShmAbhiH saha sthAsyAmyahaM yuShmAkam AcharaNAni cha sahiShye? tava putramihAnaya|

tatastasminnAgatamAtre bhUtastaM bhUmau pAtayitvA vidadAra; tadA yIshustamamedhyaM bhUtaM tarjayitvA bAlakaM svasthaM kR^itvA tasya pitari samarpayAmAsa|

Ishvarasya mahAshaktim imAM vilokya sarvve chamachchakruH; itthaM yIshoH sarvvAbhiH kriyAbhiH sarvvairlokairAshcharyye manyamAne sati sa shiShyAn babhAShe,

anantaraM yIshunA kasmAchchid ekasmin mUkabhUte tyAjite sati sa bhUtatyakto mAnuSho vAkyaM vaktum Arebhe; tato lokAH sakalA AshcharyyaM menire|

tata ekaH karavAlenAhatya pradhAnayAjakasya dAsasya dakShiNaM karNaM chichCheda|

adhUnA nivarttasva ityuktvA yIshustasya shrutiM spR^iShTvA svasyaM chakAra|

tayo rdUtayo rgatayoH sato ryohani sa lokAn vaktumupachakrame, yUyaM madhyeprAntaraM kiM draShTuM niragamata? kiM vAyunA kampitaM naDaM?

yUyaM kiM draShTuM niragamata? kiM sUkShmavastraparidhAyinaM kamapi naraM? kintu ye sUkShmamR^iduvastrANi paridadhati sUttamAni dravyANi bhu njate cha te rAjadhAnIShu tiShThanti|

tarhi yUyaM kiM draShTuM niragamata? kimekaM bhaviShyadvAdinaM? tadeva satyaM kintu sa pumAn bhaviShyadvAdinopi shreShTha ityahaM yuShmAn vadAmi;

pashya svakIyadUtantu tavAgra preShayAmyahaM| gatvA tvadIyamArgantu sa hi pariShkariShyati| yadarthe lipiriyam Aste sa eva yohan|

ato yuShmAnahaM vadAmi striyA garbbhajAtAnAM bhaviShyadvAdinAM madhye yohano majjakAt shreShThaH kopi nAsti, tatrApi Ishvarasya rAjye yaH sarvvasmAt kShudraH sa yohanopi shreShThaH|

apara ncha sarvve lokAH karama nchAyinashcha tasya vAkyAni shrutvA yohanA majjanena majjitAH parameshvaraM nirdoShaM menire|

kintu phirUshino vyavasthApakAshcha tena na majjitAH svAn pratIshvarasyopadeshaM niShphalam akurvvan|

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