Milagres de Jesus
Os Evangelhos registram dezenas de milagres realizados por Jesus — curas, ressurreições, domínio sobre a natureza e libertações. Cada milagre revelava sua divindade e compaixão.
Curas de cegos e surdos
Jesus devolveu a visão aos cegos e a audição aos surdos, manifestando seu poder sobre toda enfermidade e deficiência.
And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid! And when Rebbe, Melech HaMoshiach entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu. Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you. And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows! But having gone out, they made him known in that entire district.
And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach. And hinei! Two ivrim (blind men), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, Adoneinu, Ben Dovid, chaneinu, yhi chasedcha aleinu (have mercy on us)! However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying Chaneinu, Adoneinu Ben Dovid! And having stopped, Rebbe, Melech HaMoshiach called to them and said, What do you wish that I should do for you? They say to Rebbe, Melech HaMoshiach: Adoneinu, that our eyes may be opened! And having been filled with rachmei shomayim (heavenly mercy, compassion), he touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.
And they come to Beit-Tzaidah. And they bring to him an ivver (blind man), and entreated him to touch him. And having grasped the hand of the ivver, he took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, he was questioning him, Do you see anything? And after looking up, the ivver was saying, I see bnei Adam — they look like trees walking! Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly. And Rebbe, Melech HaMoshiach sent the man to his bais, saying, Do not even enter the shtetl.
When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis, They bring to him [a man who was] cheresh illem (deaf and mute), and they entreated him to lay hands on him. And he took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man; And, looking up to Shomayim with a deep sigh, he says to him, Ephphatha, (which means, Be opened!). Ofen ort his ears were opened, and the impediment of his lashon (tongue) was loosed and he was speaking properly. And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But as much as he ordered them, they were proclaiming [it] all the more. And they were all astonished beyond all measure, saying, He has done all things tov meod (very well), and he makes even the chereshim (deaf people) to hear and the illemim (mute) to speak.
And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai, an ivver, a poor betler (beggar), was sitting beside the road. And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini! And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini! Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you! And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach. And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see. And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).
And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver (blind man) was sitting beside the road begging. And having heard a multitude traveling through, he was asking what this might be. And they reported to him that Yehoshua from Natzeret is passing by. And he cried out saying, Ben Dovid! Chaneni! (Have mercy on me!) And the ones going past him were rebuking him that he should be silent, but he just so much the more was crying out, Ben Dovid, chaneni! And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, Rebbe, Melech HaMoshiach asked him, What do you wish that I may do for you? And he said, Adoni, that I may regain my sight. And Rebbe Melech HaMoshiach said to him, Regain your sight; your emunah (faith) has brought you refuah (healing). And at once he saw again and was following Rebbe, Melech HaMoshiach, shouting, Baruch Hashem! And all the people, who were edei reiyah (eyewitnesses) of this, shouted, Baruch HaShem!
And passing along, Rebbe, Melech HaMoshiach saw a man ivver (blind) from birth. The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver? In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him. It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work. As long as I am in the Olam Hazeh, I am the Ohr HaOlam. Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the manʼs eyes, And said to him, Go wash in the pool of Shiloach! — The name means sent — He went therefore and washed and came seeing.
Curas de paralíticos e enfermos
Paralíticos caminharam, leprosos ficaram limpos e todo tipo de doença foi curada pelo toque e pela palavra de Jesus.
And an ish metzorah (a leper) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, Adoneinu, if you choose, you can make me tahor (clean). And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And immediately he was. And Rebbe, Melech HaMoshiach says to him, See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzvah as an edut to them.
And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)! And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem! And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)? For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!? But in order that you may have da’as that the Bar Enosh has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) — Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house). And arising, he went away to his bais.
And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him. But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out? Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov. Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.
And the chamot (shviger, mother-in-law) of Shim’on was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her. And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (fever) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.
And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean). And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor. And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba’a anashim (four men). And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying. And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha. And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts), Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem? And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot? Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk? But in order that you may have daas that the Bar Enosh has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic, To you I say, Stand, pick up your mat, and go to your bais. And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!
And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand. And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him. And he says to the man, the one with the withered hand, Stand up here in the center. And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent. And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean). And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.
And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach. And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach. And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness). And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone? But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot? Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk? But in order that you may have da’as that the Bar Enosh has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home). And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!
And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered. Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refuah on Shabbos, in order that they might find something to accuse him. But he knew their machshavot (thoughts), and said to the man having the withered hand, Rise and stand in the midst. And the man got up and stood. And Rebbe Melech HaMoshiach said to them, I ask you whether it is mutar on Shabbos to do hatov or to do harah, to save nefesh or destroy it? And having looked around at all of them, he said to the man, Stretch out your hand. And he did. And his hand was restored.
When he completed all his divrei torah in the oznei haAm (ears of the people), Rebbe, Melech HaMoshiach entered into K’far-Nachum. Now a certain eved of a centurion, an eved dear to him, was having a machla (illness) and was near mavet. And having had daas of Rebbe Melech HaMoshiach, the centurion sent to him Zekenim (Elders) of the Yehudim, asking him to come and to give refuah to his eved. And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, He is a worthy man that you grant this for him. For he is one of the chasidei ummot haOlam who loves our Jewish people and he built for us our shul. And Rebbe Melech HaMoshiach was starting out on his derech with them; and when he was already not far from the bais, the centurion sent beloved re’im (friends), saying to him, Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof; Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refuah. For I too am a man placed under the yad memshalah (the governing authority), having chaiyalim (soldiers) under myself, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my eved, Do this, and he does it. And having heard these things, Rebbe Melech HaMoshiach was mispoyel (deeply impressed) at him, and, having turned to the multitude following him, he said, I say to you, nowhere even in Yisroel have I found such great emunah. And when the ones having been sent returned to the bais, they found the eved being shalem bguf (healthy).
And an isha which had a ruach hamachla (a spirit of an infirmity, illness) shmonah asar (eighteen) years was bent double and was not able to straighten up at all. And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, Isha (Woman), you have been set free from your machla (illness). And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (immediately) she was straightened and she was crying, Baruch Hashem!
And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely, And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy, And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not? But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.
And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil. And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, They shouted, saying, Yehoshua, Rabbi, chaneinu! And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem! And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan). And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they? Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)? And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.
After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.
Now there is in Yerushalayim at the Sha’ar HaTzon (Sheepgate) a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades. In these lay a multitude of invalids — ivrim (blind men), pisechim (lame persons), paralyzed. [For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.] And there was a certain man there SHELOSHIM U’SHEMONEH SHANAH (thirty-eight years) having been in his machla (illness). Rebbe, Melech HaMoshiach, seeing this man lying there, and having da’as that the man had been in this condition for a long time already, says to him, Do you want to have refu’ah? In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me. Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk. And immediately the man received his refu’ah (healing) and took his mat and was walking around.
And that day was Shabbos.
Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (water) into yayin (wine). There was a certain royal official whose ben was choleh (ill) in K’far-Nachum. This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to him and was asking him to come down and cure the ben of him. For the yeled was about to die. Therefore, Rebbe, Melech HaMoshiach said to him, Except you see otot (miraculous signs) and moftim (wonders), you will never have emunah (faith). The royal official says to Rebbe, Melech HaMoshiach, Adoni, come down before my yeled dies. Rebbe, Melech HaMoshiach says to him, Go! Bincha chai (your son lives)! The man had emunah (faith) in the dvar that Rebbe, Melech HaMoshiach had said to him, and the man departed. And as the man was going, his avadim met him, saying that the manʼs yeled lives. Therefore, the man inquired from them the sha’ah (hour, time) in which the yeled began to recover. Then they said to him, Etmol (yesterday) at the sha’ah hashevi’it (seventh hour) the fever left him. Therefore, the abba knew that it was the same sha’ah (hour, time) in which Rebbe, Melech HaMoshiach said to him, Bincha chai! And the man had emunah and all his bais. Now this was ot hasheni (the second miraculous sign) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.
A mulher com fluxo de sangue
Uma mulher que sofria há doze anos tocou a orla do manto de Jesus e foi curada instantaneamente pela sua fé.
And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit. For she was saying to herself, If only I might touch his garment, I will receive refuah (healing). Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
And [there was] an isha having a flow of dahm for twelve years. And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated. And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment. For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah. And ofen ort the flow of her dahm was dried up and she felt in her basar that she has been given refuah from the shrekliche (terrible) machla (illness).
And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped. And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you. But he said, Someone did touch me, for I had daas that koach had gone out from me. And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah. And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).
Ressurreições
Jesus ressuscitou mortos — a filha de Jairo, o filho da viúva de Naim e Lázaro. Ele é Senhor sobre a morte.
While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries) came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live. And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd, Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach. But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
And one of the Roshei Beit HaKnesset comes name of Ya’ir and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet, and he begs him earnestly saying, Biti (my daughter) is at the point of mavet. Come and put your hand on her that she may receive refuah and may live. And Moshiach went with Yair.
And a large multitude were following him and they were pressing against Moshiach.
And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing. And having entered, he says to them, Why are you distressed and weeping? The yaldah is not a nifteret but is only sleeping. And they began making leitzonus (mockery, fun) of him. But having put everyone out, Rebbe Melech HaMoshiach takes the Abba of the naarah (girl) and the Em and the ones with him, and goes into where the naarah was. And having grasped the hand of the naarah, Moshiach says to her, Talitha Koum, which, being translated, means Little girl, to you I say, arise! And ofen ort the naarah got up and she was walking around. She was twelve years old. And ofen ort they were amazed with great wonder.
Therefore, to what will I compare the people of hador hazeh (this generation) and what are they like? They are like yeladim sitting in the marketplace and calling out to one another; and they say, We played the chalil (flute) for you and you did not dance; we sang a kina (lament, funeral dirge) and you did not weep. For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, He has a shed (demon)! The Bar Enosh has come eating and drinking, and you say, Hinei, a man who is a zolel (glutton) and a shikkor (drunkard), a re’a (friend) of mochesim and chote’im. Yet chochmah is justified by all of her yeladim.
Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat. And an isha (woman) was in the shtetl, an isha chotet (a woman of sin), and, when she had daas that Rebbe, Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of costly perfume.
And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais; For he had a bat yachidah (only daughter) about twelve years in age, and she was dying.
But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,
While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe. But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah. And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Ya’akov, and the yaldahʼs Abba and Em. And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping. And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person). But Rebbe Melech HaMoshiach took her by the hand and called out, saying, Yaldah, get up! And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat. And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.
Now there was a certain man, a choleh (sick man), El’azar from Beit-Anyah (Bethany), the shtetl of Miryam and Marta her achot. Now this was the same Miryam that anointed Adoneinu with mishcha (ointment) and wiped his feet with her hair. It was she whose ach El’azar was choleh. Therefore, the achayot (sisters) sent to Rebbe, Melech HaMoshiach, saying, Adoni, hinei, the one who is your chaver haahuv is choleh. And having heard this, Rebbe, Melech HaMoshiach said, This machla (illness, krankeit) is not unto mavet (death), but for the kavod Hashem, that the Ben HaElohim may receive kavod through it.
Now Rebbe, Melech HaMoshiach had ahavah for Marta, and her achot and El’azar. When, therefore, Rebbe, Melech HaMoshiach heard that El’azar was choleh, then he remained in the place where he was yomayim (two days). Then after this he says to his talmidim, Let us go into the land of Yehudah again. His talmidim say to him, Rebbe, just now those of the land of Yehudah were seeking to stone you, and you go there again? In reply, he said, Are there not Sheneym Asar (Twelve) sha’ot (hours) of HaYom? If the derech of anyone is a derech by Yom, he does not stumble, because the Ohr HaOlam Hazeh he sees. But if the derech of anyone is a derech baLailah, he stumbles because the Ohr is not in him. These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, El’azar our chaver haahuv has fallen asleep, but I am setting out to awaken him. Therefore, the talmidim said to him, Adoni, if he has fallen asleep, he will be granted refu’ah (healing). But Rebbe, Melech HaMoshiach had spoken about the mavet of El’azar. However, those ones supposed that he was speaking about only shlof (sleep). Then, therefore, Rebbe, Melech HaMoshiach told them plainly, El’azar died.
Domínio sobre a natureza
Jesus acalmou a tempestade, andou sobre as águas e multiplicou pães. A natureza obedece à voz do seu Criador.
And when he embarked into the sirah, Moshiachʼs talmidim followed him. And hinei! a great storm came up on the lake, so that the sirah (boat) was about to be covered by the waves. But Rebbe, Melech HaMoshiach was sleeping. And Moshiachʼs talmidim approached and woke him, saying, Adoneinu, hoshieinu! We are perishing! And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm. And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!
Now when erev (evening) came, Moshiachʼs talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food). But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat. But Moshiachʼs talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two. But Rebbe, Melech HaMoshiach said, Bring them here to me. And having commanded the multitudes to recline on the grass and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiachʼs talmidim served the lechem to the multitudes. And everyone ate and they were satisfied, and they took away shirayim (Rebbeʼs remainders, leftovers), shneym asar (twelve) baskets full. And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.
Now in the fourth watch of the night (between three o’clock and six o’clock in the morning), Rebbe, Melech HaMoshiach came to them, walking on the lake.
And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way. And Moshiachʼs talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude? And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim. And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground, Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiachʼs talmidim served them to the multitudes. And everyone ate and they were satisfied, and the Rebbeʼs farbrengen shirayim were numbering sheva baskets full. And the ones eating were arbaat elafim (four thousand) men, not counting nashim and yeladim.
And when they had come to K’far-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax? Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shim’on? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)? And upon Kefaʼs saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free). But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.
Now going up early into the city, he was hungry. And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither? And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen. And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up. And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing? And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm. And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah? And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?
And when it was already a late hour, his talmidim came up to him and were saying, This place is desolate and already [it is] late. Send them away, that, having departed to the surrounding farms and shtetlach, they may buy for themselves okhel (food) they may eat. But in reply, Rebbe, Melech HaMoshiach said to them, You yourselves give them to eat. And they say to him, Shall we go and spend two hundred denarii for lechem and give to them to eat [something]? And Rebbe, Melech HaMoshiach says to them, How much lechem do you have? Go [and] see. And knowing, the talmidim of Rebbe, Melech HaMoshiach say, Chamesh (five), and dagim, shenayim (two). And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass. And they reclined, group by group, in hundreds and in fifties. And, having taken the chamesh loaves and the shnei hadagim (two fish) and looking up to Shomayim, Rebbe, Melech HaMoshiach said a bracha. And having offered the betziat halechem, Moshiach was giving to his talmidim in order that they might set them before the people. And Moshiach divided the shnei hadagim (two fish) among them all. And everyone ate, and they were satisfied. And they picked up shirayim (Rebbeʼs remainders), shneym asar (twelve) baskets full, and from the dagim. And those who had eaten the loaves numbered chamesh elafim (five thousand).
And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, he comes to them, walking on the lake. And he wanted to go by them. But having seen him on the lake, they thought that it is a ruach refaim (an apparition). And they cried out; For everyone saw him. And ofen ort he spoke with them, and they were filled with pachad (terror). Moshiach says to them, Chazak! (Be strong!) Ani hu. (I am He). Do not be afraid. And he got into the sirah (boat) with them. And the wind died down. And in themselves they were exceedingly amazed.
In yamim hahem (those days), again, when there was a great multitude and they had no okhel (food), Rebbe, Melech HaMoshiach called his talmidim, and says to them, I have rachmei shomayim (heavenly mercy, compassion) on the multitude, because they already shlosha yamim (three days) have remained with me and they do not have anything they may eat; And if I send them away hungry to their batim (houses), they will give out on the way; and some of them have come from far away. And his talmidim answered him, From where will anyone be able to find enough lechem to feed these ones here in the midbar? And Rebbe, Melech HaMoshiach was asking them, How many loaves do you have? And they said, Shevah. And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (loaves), he made a bracha, saying the ha-Motzi, and offered the betziat halechem (the breaking of the bread) and was giving [them] to his talmidim to serve to them, and they served the multitude. And they also had a few small dagim. And after he had made the bracha over them, he directed these to be served as well. And they ate and were satisfied. And there was an abundance of shirayim (Rebbeʼs remainders), sheva baskets [full]. And there were approximately arbaat elafim (four thousand) [people]. And Rebbe, Melech HaMoshiach sent them away.
And on the next day, when they came from Beit-Anyah, Rebbe, Melech HaMoshiach was hungry. And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season. And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiachʼs talmidim were listening.
And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots. And, having remembered, Shim’on Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered. And in reply Rebbe, Melech HaMoshiach says to them, Have emunah in Hashem. Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him. For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you. And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu sh’ba’Shomayim may grant you selicha for your peyshaim (transgressions). [
Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret, And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets. And embarking into one of the sirot which was Shimonʼs, Rebbe Melech HaMoshiach asked Shim’on to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim. And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shim’on, Launch out into the deep (water) and let down your nets for a catch. And in reply, Shim’on said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets. And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn. And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink. And having seen this, Shim’on Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. For astonishment seized Shim’on Kefa and all the ones with him on account of the catch of dagim which they took; And likewise also Ya’akov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shim’on. And Rebbe Melech HaMoshiach said to Shim’on, Do not be afraid. From now on you will catch bnei Adam. And having left behind the sirot on the shore, they forsook all, and followed him.
Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out. But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death). And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him?
Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out. But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death). And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him?
And they sailed down to the country of the Gerasenes, which is opposite the Galil.
Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place. And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food). For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline, and chamishim (fifty) in a group. And Rebbe Melech HaMoshiachʼs talmidim did so, and all reclined. And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude. And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there. He and his talmidim were also invited to the Chasunoh (Wedding Feast). And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin. And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? My sha’ah (hour, time) has not yet come. The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you).
Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons. Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top. And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it. And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from — but the mesharetim had da’as, the ones having drawn the water — the Rosh HaMesibba summoned the Choson (Bridegroom). And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now. This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kanah of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him).
But he was saying this to test Philippos, for he himself knew what he was about to do. In reply, Philippos said, Two hundred denarii worth of lechem would not be enough that each one may take a little okhel. One of his talmidim, Andrew, ach of Shim’on Kefa, says to him, There is a na’ar (lad) here who has five barley loaves and two dagim (fish), but what are these for so many? Rebbe, Melech HaMoshiach said, Instruct the anashim (men) to recline. Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet alafim. Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the bracha, distributed to the ones bimesibba (reclining); likewise also he distributed of the dagim (fish) as much as they were wanting. Now when they were filled, he tells his talmidim, Gather the shirayim (Rebbeʼs leftovers), that nothing may be lost. Therefore, what they gathered from the five barley loaves filled Sheneym Asar (Twelve) baskets of shirayim left over by the ones having eaten.
Therefore, having rowed about esrim v’chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah, and they were gefeirlich (horribly) frightened. But he says to them, Ani Hu. Do not be afraid. Therefore, the talmidim were willing to receive him into the sirah. And immediately the sirah came to the shore to which they were going.
After these things Rebbe, Melech HaMoshiach manifested himself again to His talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus. Together there were Shim’on Kefa and T’oma (his name means Twin) and Natan’el, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach. Shim’on Kefa says to them, I am going to fish. They say to Shim’on Kefa, We are coming also with you. They went forth and embarked into the sirah. And during that lailah they caught not one thing.
Now when the beginning of Shacharis had already come, Rebbe, Melech HaMoshiach stood on the shore. The talmidim had not, however, realized it was he. Rebbe, Melech HaMoshiach says, therefore, to them, Yeladim, surely not any dagim (fish) you have? In reply, they said to Rebbe, Melech HaMoshiach, Lo. And Rebbe, Melech HaMoshiach said to them, Throw the reshet (net) to the right side of the sirah (boat), and you will find dagim. Therefore, they threw it. And now they were not strong enough to draw in the reshet (net), because of the multitude of dagim. Therefore, the talmid ha’ahuv says to Shim’on Kefa, It is Rebbe, Melech HaMoshiach Adoneinu! Therefore, Shim’on Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea. But the other talmidim in the sirah, for they were not far from the land but about two hundred cubits out, came dragging the reshet of the dagim.
Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (bonfire) there and dagim lying on it and lechem. Rebbe, Melech HaMoshiach says to them, Bring some from the dagim which you caught now. Therefore, Shim’on Kefa went up and dragged the reshet (net) onto the shore, full of large dagim, me’ah vchamishim ushloshah (one hundred and fifty three), and, though being so many, did not split the reshet (net).
Libertações
Jesus expulsou demônios com autoridade. Os espíritos impuros não resistiam à sua palavra e saíam imediatamente.
Now when Rebbe, Melech HaMoshiach entered into K’far-Nachum, a centurion approached him, begging him and saying, Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza’ar. And Rebbe, Melech HaMoshiach says to him, I am coming. I will bring him refuah (healing). The centurion answered, Adoneinu, I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refuah (healing). For I also am a man under marut (authority), having soldiers subordinate to myself, and I say to this one, Go! And he goes, and to another, Come! And he comes, and to my servant, Do this! And he does it. And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, Omein, I say to you, in no one in Yisroel have I found such great emunah. And I say to you, that many from the mizrach (east) and the maarav (west) will come and will sit bimesibba (reclining at tish) with Avraham and Yitzchak and Ya’akov in the Malchut HaShomayim. But the Bnei HaMalchut will be thrown out into the outer choshech (darkness), where there will be weeping and grinding of teeth. And Rebbe, Melech HaMoshiach said to the centurion, Go! According to your bitachon (trust), your emunah (faith), let it be for you. And his servant was given refuah (healing) punkt (exactly) at that hour.
And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (demons); these men were coming out of the kevarim (tombs) of the burial caves and were so dangerous no one could pass by on that road. And they screamed, saying, Mah lanu valach, Ben HaElohim? (What to us and to you, Ben HaElohim?) Have you come here to torture us before the time? Now there was feeding far away from them a large herd of chazirim (swine). And the shedim begged him, saying, If you cast us out, send us into the herd of chazirim. And Rebbe, Melech HaMoshiach said to them, Go away! So the shedim, coming out, went away into the chazirim. And, hinei, all the herd of chazirim rushed down the bank into the lake, and they perished in the water. And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim. And hinei! The whole town came out to meet Rebbe, Melech HaMoshiach. And seeing him, they begged him to depart from their area.
After they had departed, the people brought to him a mute man who was possessed by shedim. And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.
And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon. And a woman from Kena’an came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim. But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiachʼs talmidim having approached, were asking him, saying, Send her away; she shouts after us. But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel). But she came and fell down before him, saying, Adoni, azreini (L-rd, help me). But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs). But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters. Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.
And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him. And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim. And I brought him to your talmidim, and they could not give him refuah. And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me. And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.
And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted, Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas who you are, HaKadosh of Hashem (the Holy One of G-d). But he rebuked the shed, saying, Shekit! Gey zich! And come out of him. And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
And they came to the other side of the lake, to the country of the Gerasenes. And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (boat), ofen ort (immediately), a man with a ruach hatumah from the kevarim (tombs) of the burial caves met him. This man had (his) dwelling among the kevarim. And no one could keep him tied any longer, even with sharsherot (chains, fetters); Because often he had been bound with shackles and the shackles had been torn apart by him, and no one had the koach (power) to subdue him. And constantly, yomam valailah (day and night), among the kevarim and in the mountains, he was crying out and beating himself with stones. And, having seen Rebbe, Melech HaMoshiach from afar, he ran and fell down before him. And having cried out with a kol gadol (loud voice), he says, Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me. For Rebbe, Melech HaMoshiach had been saying to him, Come out of the man, ruach hatumah (unclean spirit)! And Rebbe, Melech HaMoshiach was questioning him, saying, What is your name? And he says to him, Legion [is] my name, for we are many! And he begged Rebbe Melech HaMoshiach again and again not to exorcise him and banish him from that place. Now there was a large herd of chazirim feeding nearby on the hillside. And they (the ruchot hatemeiot, the shedim) implored Rebbe, Melech HaMoshiach, saying, Send us into the chazirim, so that we may go into them. And he permitted them. And having come out, the ruchot hatemeiot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake.
And the herdsmen feeding them fled and reported it in the village and in the sadot (fields), and the people came to see what had come to pass.
But you say, If a man says to his Abba or to his Em, whatever by me you might have benefited is Korban, Then no longer do you permit him to do anything for his Abba or his Em. You nullify and make void the dvar Hashem by means of your Masoret you received. And you do many similar things.
And having summoned again the multitude, he was saying to them, Give ear to me and have binah (understanding). There is nothing outside of a ben Adam (human being) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh.
And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know [yet], he was not able to escape notice. But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet. Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter). And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs). But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim. And he said to her, Because of this answer, go your way, the shed has gone out from the bat of you. And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out.
And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute). And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach. In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me! They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth. And Rebbe, Melech HaMoshiach questioned the bocherʼs abba, How long has this been happening to him? And he said, From kinder-yoren. And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us! Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah! Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah! And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again! And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar. But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shim’on. And the chamot (mother-in-law, shviger) of Shim’on was fever-stricken, and they asked him about her. And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (fever) and it left her. And at once, having got up, she was functioning as their mesharetet (servant, keli kodesh, lady minister).
And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves). And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me. For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places. And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him. And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss. Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim. And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.
And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside. And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.
But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.
And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Ya’akov, Rebbe Melech HaMoshiach went up to the har to daven. And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white. And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi, Who appeared in kavod and were speaking of Moshiachʼs Litziat Exodus, which he was about to fulfill in Yerushalayim.
But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him. And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)
And an ish from the multitude cried out, saying, Rabbi, I beg you to look at beni (my son), for to me he is a ben yachid (only son), And a shed seizes him and suddenly shrieking and lets out a shrai and throws the bocher into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him. And I begged your talmidim that they might cast out the shed, and they were not able. And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. Even now as the bocher was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (the ruach hatumah) and gave refuah to the bocher, and gave him back to his abba. And all were amazed at the gedulat Hashem.
And while all were beholding the peledike way he was doing everything, he said to his talmidim,
And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear. And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.
And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, What did you go out bamidbar to see? A reed shaken by the wind? But what did you go out to see? A man dressed in a dandyʼs soft clothing? The ones with glorious apparel are living in luxury as courtiers in the palaces. But what did you go out to see? A navi? Ken, I say to you, and one more than a navi. This one is he about whom it has been written, HINENI SHOLEIACH MALAKHI (Behold, I send my messenger) before Your face, who will prepare Your derech in front of You. I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he. (And when kol haAm (all the People) and the mochesim heard this, they acknowledged the Tzidkat Hashem [Righteousness of G-d], having been submitted to the tevilah of teshuva of Yochanan. But the Perushim and the Baalei HaTorah rejected the tachlis (purpose, aim) of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)