Milagres
Os milagres manifestam o poder soberano de Deus. Desde a criação até os sinais de Jesus e dos apóstolos, Deus intervém sobrenaturalmente na história para revelar sua glória e amor.
O Deus dos milagres
Para Deus nada é impossível. Ele abriu o mar, fez cair fogo do céu e ressuscitou mortos. Seu poder não tem limites.
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
For nothing will be impossible with Hashem.
Hinei, I am Hashem Elohei Kol Basar; is there any thing too difficult for Me?
Then Moshe stretched out his yad over the yam; and Hashem caused the yam to go back by a strong east wind all that night, so that the yam was made dry land, and the mayim were divided. And the Bnei Yisroel then went into the middle of the yam upon the yabashah (dry land); and the mayim were a chomah (wall) unto them on their right, and on their left.
And I said, This is my affliction;
but I will remember the shanot of the Yemin Elyon (Right Hand of the Most High).
I will remember the deeds of Hashem;
surely I will remember Thy wonders mikedem (of old, of long ago).
Thy Derech, O Elohim, is bakodesh (in holiness).
Who is so gadol El as Elohim?
Milagres pela fé
Se tiverdes fé como um grão de mostarda, movereis montanhas. A fé é a chave que acessa o poder miraculoso de Deus.
And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.
And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.
And he said, The things impossible with Bnei Adam are possible with Hashem.
And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
Sinais e prodígios
Os apóstolos realizaram sinais e maravilhas em nome de Jesus. Os dons do Espírito incluem a operação de milagres e a fé sobrenatural.
Anshei Yisroel, listen to these devarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da’as,
And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha’ul, so that when a handkerchief or an apron touched the skin of Rav Sha’ul and was brought to the cholim, the machlot (sicknesses) and the shedim (demons) left them.
Indeed the otot (signs) of the Shliach of Moshiach were brought about among you in all savlanut (patience), both by otot and moftim and gevurot.
Now Hashem placed some in the Adat HaMoshiach (community of Moshiach), in the Kehillah, rishon (first): shlichim, second, nevi’im, third, morim (teachers), then those of cholel nifla’aot (accomplishing miracles), then matanot harippuy (gifts of healing), then matanot of helps, then manhigut ruchanit (spiritual leadership, administration), kinds of leshonot.
To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom); to another, according to the same Ruach Hakodesh, a dvar da’as (word of knowledge); To another, by the same Ruach Hakodesh, emunah (faith); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing); to another those of cholel niflaot (accomplishing miracles). And to another divrei hanevu’ah (words of prophecy), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits), to another kinds of leshonot (tongues), and to another, pitronim (interpretations) of leshonot (tongues).
But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me. For the one who is not our mitnagged is for us.
Milagres de cura e provisão
A oração da fé salvará o enfermo. Deus provê, cura e intervém quando clamamos a Ele com fé genuína.
And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness). Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.
Eliyahu [HaNavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha’aretz for shalosh shanim and shishah chodashim (three years and six months). And again Eliyahu [HaNavi] davened, and Shomayim gave GESHEM (rain) and ha’aretz caused its p’ri to sprout.
And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude. And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
Now in one of the shuls Rebbe, Melech HaMoshiach was saying shiurim on Shabbos. And an isha which had a ruach hamachla (a spirit of an infirmity, illness) shmonah asar (eighteen) years was bent double and was not able to straighten up at all. And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, Isha (Woman), you have been set free from your machla (illness). And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (immediately) she was straightened and she was crying, Baruch Hashem! And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos! But Rebbe, Melech HaMoshiach Adoneinu answered him and said, Tzevu’im! Does not each of you on Shabbos untie his ox or his donkey from the evus (animal feeding trough) and lead it away to water him? But ought not this isha, a bat Avraham Avinu as she is, whom HaSatan has bound hinei, nebbach (regrettably) these shmonah asar (eighteen) long years — should she not have been set free from this bond on Shabbos? And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (opponents) were put to bushah (shame), and all the multitude was having simcha with chedvah (rejoicing) over all the things of kavod being accomplished by him.
This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kanah of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him).
Therefore, the anashim, having seen what ot (miraculous sign) he did, were saying, This one is beemes the Navi, Hu HaBah, the one coming into the Olam Hazeh.
And Rebbe, Melech HaMoshiach says to him, Because you have seen Me, you have emunah (faith)? Ashrey (Happy) are the ones not having seen and having emunah.
Therefore, many other otot (miraculous signs) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer. But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing with emunah, you may have Chayyim (Life) b’Shem of Him.
Then, therefore, entered also the other talmid, the one having come first to the kever (tomb), and he saw and had emunah (faith). For they did not yet have da’as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMoshiach.
Discernimento nos sinais
A Bíblia alerta contra falsos milagres e sinais enganosos. Devemos provar os espíritos e não seguir sinais que desviam de Deus.
What thing soever I command you, be shomer to do it; thou shalt not add thereto, nor take away or diminish from it.
If there arise among you a navi, or a dreamer of dreams, and giveth thee an ot (sign) or a mofet (wonder), And the ot (sign) or the mofet (wonder) come to pass, whereof he spoke unto thee, saying, Let us go after elohim acherim, which thou hast not known, and let us serve them; Thou shalt not give heed unto the devarim of that navi, or that dreamer of dreams; for Hashem Eloheichem is testing you, to know whether ye love Hashem Eloheichem with all your lev and with all your nefesh.
And I saw coming out of the PEH (mouth) of the Dragon NACHASH and out of the PEH of the Chayyah (Beast, Anti-Moshiach) and out of the PEH of the Navi Sheker (False Prophet) shalosh ruchot teme’ot (three unclean spirits) like tzfarde’im (frogs), For they are ruchot (spirits) of shedim (demons) performing otot (miraculous signs), which go forth to the melachim (kings) of kol ha’aretz (all the earth) to gather them to the sadeh krav (battlefield) of the Yom HaGadol (Great Day) of Hashem Adonoi Tzva’ot.
Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you. But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi. For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH (three days and three nights), so will be the Bar Enosh (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).
Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva. Oy l’chah (Woe to you), Korazin! Oy l’chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes. Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin. And you, K’far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol. For if in S’dom were accomplished the gevurot that were accomplished among you, S’dom would have a sheerit (remnant) today! Nevertheless, I say to you, it will be more bearable for the land of S’dom on Yom HaDin than for you.
A criação como milagre
O próprio corpo humano é milagre de Deus. Toda a criação testifica do poder e da sabedoria do Criador.
For Thou hast possessed my inmost being;
Thou didst interweave me in the beten immi.
I will praise Thee;
for I am fearfully and wonderfully made;
marvellous are Thy ma’asim; and that my nefesh knoweth very well.
(For the one directing. To The Death of the Son. Mizmor of Dovid)
Therefore Adonoi Himself shall give you an ot (sign); Hinei, HaAlmah (the unmarried young virgin) shall conceive, and bear Ben, and shall call Shmo Immanu El (G-d is with us).
Now all this occurred so that which was spoken by Hashem through the Navi might be fulfilled, HINEI, HAALMAH HARAH V’YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El); cf. Orthodox Jewish Bible Introduction — which translated means G-d is with us.
But having seen him on the lake, they thought that it is a ruach refaim (an apparition). And they cried out; For everyone saw him. And ofen ort he spoke with them, and they were filled with pachad (terror). Moshiach says to them, Chazak! (Be strong!) Ani hu. (I am He). Do not be afraid.
But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbeʼs talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these, Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest!
And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Moshiach was taken up; and an anan (cloud) took him away from their eyes.
And I fell to the ground. Then I heard a bat kol saying to me, Sha’ul, Sha’ul, why are you bringing redifah on me?
[BO]
And Hashem said unto Moshe, Go in unto Pharaoh; for I have hardened his lev, and the lev of his avadim, that I might show these My otot before him; And that thou mayest tell in the ears of thy ben, and of thy benʼs ben, what things I have wrought in Mitzrayim, and My otot which I have done among them; that ye may have da’as that I am Hashem.