Misericórdia
A misericórdia de Deus é eterna e inesgotável. Ele se compadece dos que sofrem, perdoa os arrependidos e derrama graça sobre os que não merecem. Grande é a sua fidelidade.
A misericórdia de Deus
Quem é Deus como tu, que perdoa a iniquidade? Ele se deleita em ter misericórdia e não retém a ira para sempre.
God, who is like thee, that doest away wickedness, and bearest over the sin of the remnants of thine heritage? He shall no more send in his strong vengeance, for he is willing or desiring mercy;
To victory, the psalm of David, when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness.
Moreover wash thou me from my wickedness; and cleanse thou me from my sin.
Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world.
Have thou not mind on the tres-passes of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness.
The song of degrees. Lord, I cried to thee from the depths;
Lord, hear thou my voice. Thine ears be made attentive into the voice of my beseeching.
But thou, Lord, make not far thy merciful doings from me; thy mercy and truth ever[more] take me up.
And thy mercy shall follow me; in all the days of my life. And that I dwell in the house of the Lord; into the length of days.
As a father hath mercy on his sons, the Lord had mercy on men dreading him;
Graça e perdão
Onde o pecado abundou, superabundou a graça. Deus convida todos ao arrependimento e promete perdão total aos que confessam.
But not as [the] guilt [or the trespass], so the gift; for if through the guilt [or the trespass] of one many be dead, much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.
What therefore? Shall we do sin, for we be not under the law, but under grace? God forbid.
but God, that is rich in mercy, for his full much charity in which he loved us,
yea, when we were dead in sins, quickened us together in Christ, by whose grace ye be saved,
And he said to me, My grace sufficeth to thee; for virtue is perfectly made in infirmity. Therefore gladly I shall glory in mine infirmities, that the virtue of Christ dwell in me.
He that hideth his great trespasses, shall not be made rightful; but he that acknowledgeth and forsaketh them, shall get mercy.
An unfaithful man forsake his way, and a wicked man forsake his thoughts; and turn he again to the Lord, and he shall have mercy on him, and to our God, for he is much to forgive.
Therefore the Lord abideth, that he have mercy on you, and therefore he shall be enhanced sparing you; for why God is Lord of doom, blessed be all they that abide him.
Misericórdia e compaixão
Misericórdia quero e não sacrifício. Deus nos chama a ser misericordiosos como Ele é, perdoando e acolhendo o próximo.
But go ye, and learn what it is, I will mercy, and not sacrifice; for I came, not to call rightful [or rightwise] men, but sinful men to penance.
Then Peter came to him, and said, Lord, how oft shall my brother sin against me, and I shall forgive him? Whether till seven times?
Jesus saith to him, I say not to thee, till seven times; but till [or to] seventy times seven times.
For if ye forgive to men their sins, your heavenly Father shall forgive to you your trespasses [or your sins].
But in thy mercies full many, thou madest not them to be into wasting, neither thou forsookest them; for thou art God of merciful doings, and meek.
The man is merry, that doeth mercy, and lendeth; he disposeth his words in doom;
And the shining of our Lord God be on us; and dress thou the works of our hands on us; and dress thou the works of our hands.
Acessar a misericórdia
Cheguemos com confiança ao trono da graça. Ali encontramos misericórdia e graça para socorro no tempo oportuno.
Therefore go we with trust to the throne of his grace, that we get mercy, and find grace in covenable help.
Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.
For God loved so the world [or Forsooth God so loved the world], that he gave his one begotten Son, that each man that believeth in him perish not, but have everlasting life.
For it is given to you for Christ, that not only ye believe in him, but also that ye suffer for him;
And Hezekiah sent to all Israel and to Judah, and he wrote epistles to Ephraim and to Manasseh, that they should come into the house of the Lord in Jerusalem, and make pask to the Lord God of Israel.
Therefore when counsel was taken of the king, and of [the] princes, and of all the company of Jerusalem, they deemed, or purposed, to make pask in the second month.
For they deemed not to be able to do this in his time, that is, the first month; for the priests which might suffice thereto were not yet hallowed, and the people was not yet gathered into Jerusalem.
And the word pleased the king, and all the multitude.
And they deemed to send mes-sengers into all Israel, from Beersheba unto Dan, that they should come, and make pask to the Lord God of Israel in Jerusalem; for many men had not done it, as it is before-written in the law.
And couriers went forth with epistles, by [the] commandment of the king and of his princes, into all Israel and Judah, and preached by that, that the king had commanded, Sons of Israel, turn ye again to the Lord God of Abraham, and of Isaac, and of Israel; and he shall turn again to the remnant of men, that escaped the hands of the kings of Assyrians.
Do not ye be made as your fathers and your brethren, which went away from the Lord God of their fathers; and he gave them into perishing, as ye see.
Do not ye make hard your nolls, as your fathers did; give ye your hands to the Lord in promising that ye shall serve him faithfully, and come ye to his saintuary, which he hath hallowed without end; serve ye the Lord God of your fathers, and the wrath of his strong vengeance shall turn away from you.
For if ye turn again to the Lord, your brethren and your sons shall have mercy before their lords that led them prisoners; and they shall turn again into this land. For the Lord our God is pious, either benign, and merci-ful; and he will not turn away his face from you, if ye turn again to him.
Therefore the couriers went swiftly from city into city through the land of Ephraim and Manasseh unto Zebulun, while they scorned and bemocked them.
Nevertheless some men of Asher, and of Manasseh, and of Zebulun, assented to the counsel, and came into Jerusalem.
Forsooth the hand of the Lord was made in Judah, that he gave to them one heart, and that they did the word of the Lord, by the command-ment of the king and of the princes.
And many peoples were gathered into Jerusalem, for to make the solem-nity of therf loaves in the second month.
And they rose, and destroyed the altars, that were in Jerusalem; and destroyed all things in which incense was burnt to idols, they casted them forth into the strand [or stream] of Kidron.
And they offered pask in the fourteenth day of the second month; also the priests and the deacons [or Levites] were hallowed at the last, and offered burnt sacrifices in the house of the Lord.
And they stood in their order, by the ordinance and law of Moses, the man of God. Soothly the priests took of the hands of deacons [or Levites] the blood to be shed out,
for much of the company was not hallowed; and therefore the deacons [or Levites] offered pask for them, that might not be hallowed to the Lord.
Also a great part of the people of Ephraim, and of Manasseh, and of Issachar, and of Zebulun, that was not hallowed, ate pask not by that that is written. And Hezekiah prayed for them, and said, The good Lord shall do mercy to all men,
which seek in all their heart the Lord God of their fathers; and it shall not be areckoned to them into sin, that they be not hallowed by offering of gifts.
And the Lord heard him, and was pleased to the people.
And the sons of Israel, that were found in Jerusalem, made the solemnity of therf loaves seven days in great gladness, and they praised the Lord by each day; and the deacons [or Levites] and [the] priests praised the Lord by organs, which accorded to their office.
And Hezekiah spake to the heart of all the deacons [or Levites], that had good understanding of the Lord; and they ate by seven days of the solemnity, offering sacrifices of peace-able things, and praising the Lord God of their fathers.
And it pleased all the multitude to hallow also other seven days; which thing also they did with great joy.
Forsooth Hezekiah, king of Judah, gave to the multitude a thousand bulls, and seven thousand of sheep; and the princes gave to the people a thousand bulls, and ten thousand sheep. There-fore a full great multitude of priests was hallowed;
and all the company of Judah was filled with gladness, as well of priests and deacons [or Levites], as of all the multitude that came from Israel, and of [the] converts of the land of Israel, and of [the] dwellers in Judah.
And great solemnity was made in Jerusalem, what manner was not in that city from the days of Solomon, the son of David, king of Israel.
And [the] priests and deacons [or Levites] rose up, and blessed the people; and the voice of them was heard, and their prayer came into the holy dwelling place of heaven.
It is said commonly, If a man forsaketh his wife, and she go away from him, and be wedded to another husband, whether he shall turn again [any] more to her? whether that woman shall not be defouled, and made unclean? Forsooth thou hast done fornication with many lovers; nevertheless turn thou again to me, saith the Lord, and I shall receive thee.
Raise thine eyes into straight, and see, where thou art not cast down. Thou hast sat in ways, abiding them as a thief in wilderness, and thou hast defouled the earth in thy fornications and in thy malices.
Wherefore the drops of rains were forbidden, and no late rain was. The forehead of a woman whore is made to thee; thou wouldest not be ashamed.
Namely from this time forth call thou me, Thou art my father, the leader of my virginity.
Whether thou shalt be wroth without end, either shalt continue into the end? Lo! thou hast spoken, and hast done evils, and thou were mighty. And for words of penance thou blasphemedest by words of pride; and thou filledest thine evil thought, and showedest thy strength against thy husband, that thou mayest do that thing that thou treatedest by word.
And the Lord said to me, in the days of Josiah, the king, Whether thou hast seen what thing the adversary, Israel, hath done? She went [away] to herself on each high hill, and under each tree full of boughs, and did fornication there.
And I said, when she had done all these things, Turn thou again to me; and she turned not again. And her sister, Judah, breaker of the law, saw,
that for the adversary, Israel, did adultery, I had let her go, and I had given to her a libel, or a little book, of forsaking; and Judah, her sister, breaker of the law, dreaded not, but also she went, and did fornication.
And by lightness of her fornication she defouled the earth, and did adultery with a stone, and with a tree.
And in all these things her sister, Judah, breaker of the law, turned not again to me, in all her heart, but in a leasing, saith the Lord God.
And the Lord said to me, The adversary, Israel, hath justified her soul, in comparison of Judah, breaker of the law.
Go thou, and cry these words against the north; and thou shalt say, Thou adversary, Israel, turn again, saith the Lord, and I shall not turn away my face from you; for I am holy, saith the Lord, and I shall not be wroth without end.
Nevertheless know thou thy wickedness; for thou hast trespassed against thy Lord God, and thou hast spread abroad thy ways to aliens under each tree full of boughs; and thou heardest not my voice, saith the Lord.
Be ye converted, sons, turning again, saith the Lord, for I am your husband; and I shall take you, one of a city, and twain [or two] of a kindred, and I shall lead you into Zion;
and I shall give to you shepherds after mine heart, and they shall feed you with knowing and teaching.
And when ye shall be multiplied, and increase in the land, in those days, saith the Lord, they shall no more say, The ark of [the] testament of the Lord; neither it shall ascend [or go up] on the heart, neither they shall think on it, neither it shall be visited, neither it shall be further.
In that time they shall call Jerusalem The seat of the Lord, and all heathen men shall be gathered together to it, in the name of the Lord, in Jerusalem; and they shall not go after the shrewdness of their worst heart.
In those days the house of Judah shall go to the house of Israel; and they shall come together from the land of the north to the land which I gave to your fathers.
Forsooth I said, How shall I set [or put] thee among sons, and shall give to thee a desirable land, a full clear heritage of the hosts of heathen men? And I said, Thou shalt call me, Father, and thou shalt not cease to enter after me.
But as if a woman despiseth her lover, so the house of Israel despised me, saith the Lord.
A voice is heard in ways, the weeping and yelling of the sons of Israel; for they made wicked their way, they forgat their Lord God.
Be ye converted, sons, turning again, and I shall heal your turnings away. Lo! we come to thee; for thou art our Lord God.
Verily the little hills were liars, the multitude of mountains was false; verily in our Lord God is the health of Israel.
Shame ate the travail of our fathers, from our youth; shame ate the flocks of them, and the droves of them, the sons of them, and the daughters of them.
We shall sleep in our shame, and our shame shall cover us; for we sinned to our Lord God, both we and our fathers, from our youth unto this day; and we have not heard the voice of our Lord God.