28 After this, having had da’as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, Ani tzameh (I thirst).* [16] 29 A k’li (vessel) full of sour wine chometz vinegar was set there.* [22] The sponge full of vinegar having been wrapped around a hyssop branch* they brought to his mouth. 30 Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, Nishlam! (It is finished!)* TARGUM HASHIVIM And having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah.

23 Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba’ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones.* Now the kesones was seamless, woven from the top in one piece. 24 Therefore, they said to one another, Let us not tear it but let us cast lots for it* to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V’AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots).* [19], Ex 28:32 Therefore the chaiyalim did these things. 25 But there had stood beside HaEtz (Tree) of Rebbe, Melech HaMoshiach his Em (Mother) and the achot (sister) of his Em, and Miryam the wife of Klofah, and Miryam from Magdala. 26 Rebbe, Melech HaMoshiach, therefore, having seen his Em (Mother) and the talmid haahuv having stood by, says to his Em, Isha, hinei your ben! 27 Then Rebbe, Melech HaMoshiach says to the talmid haahuv, Hinei, Imecha (your Mother)! And from that sha’ah (hour, time) the talmid took her into his own bais.

33 And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals), one on the right, and one on the left. 34 But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots).* 35 And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem.* 36 And the chaiyalim also ridiculed him as they approached, offering CHOMETZ* (wine vinegar) to him,* 37 and saying, If you are HaMelech HaYehudim, save yourself. 38 And there was also an inscription over him, this is hamelech hayehudim.

39 And one of the POSHA’IM (criminals) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach? 40 Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty). 41 And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah. 42 And he was saying, Adoni, remember me when you come into your Malchut. 43 And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) you will be with me in Gan Eden.

33 And when the sixth hour came,* it became choshech over kol haaretz until [the] ninth hour.* 34 And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani? — which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me?)*

51 And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split, 52 And the kevarim (graves) were opened, and many gufot (bodies) of the kedoshim who had fallen asleep were made to stand up alive. 53 And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many. 54 Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.

5 But he was pierced* Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions,

he was bruised mei’avonoteinu (for our iniquities);

the musar (chastisement) that brought us shalom* was upon him [Moshiach];

and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.

6 All we like sheep have gone astray;

we have turned every one to his own derech* (way);

and Hashem hath laid on him*

the avon (iniquity, the guilt that separates from G-d) of us all.

7 He was oppressed, and he was afflicted,

yet he opened not his mouth;

he is brought as a seh* (lamb) to the slaughter,

and as a sheep before her shearers is dumb,

so he openeth not his mouth.

16 My ko’ach is dried up like baked clay;

and my leshon cleaveth to my jaws;

and Thou layest me in the aphar mavet (dust of death).

17 For kelavim have surrounded me;

the Adat Mere’im (congregation of evil men) have enclosed me;

KA’ARU YADAI V’RAGELAI (they pierced my hands and my feet).* and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim

18 I can count all my atzmot;

the people stare and gloat at me.

7 But I am a tola’at, and no ish;

a reproach of men, and despised of the people.* on the despised Moshiach

8 All they that see me mock me;

they shoot out the lip, they shake the rosh, saying,

13 Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.*

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.*

10 For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet* (death) of the Zun fun der Oybershter,* how much more, having been reconciled and no longer oyevim, shall we be delivered by his* Chayyim!

16 By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh;* and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.

2 And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh.*

8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at* (obedience)* even unto death,* and that, a death on HaEtz.*

9 Having da’as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him. 10 For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to Hashem.

3 Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)? 4 So then we were co-buried, buried together with KIVRO* (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).

27 And in as much as it is appointed for men to die once and after this HaMishpat,* 28 So he, having been offered up once in order that HU NASA CHET RABBIM* (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.

22 Anshei Yisroel, listen to these devarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da’as, 23 This one, delivered up by the determined cheshbon (plan) and yedi’ah mukdemet (foreknowledge) of Hashem, and by the hand of lawless Bnei Adam you made him talui al HaEtz* (being hanged on the Tree) and put him to death.* 24 But in fact Hashem made Rebbe, Melech HaMoshiach to stand up alive again, having destroyed the Chevlei HaMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by Deathʼs ko’ach.

11 I am the Ro’eh HaTov (the Good Shepherd). The Ro’eh HaTov lays down his neshamah for the tzon.*

26 For as often as you eat this Pesach matzoh and drink from this Pesach Kiddush Cup, you do proclaim the mavet* of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach.