Morte
A morte é a realidade que todos enfrentam, mas para o cristão ela não é o fim. A Bíblia ensina que Cristo venceu a morte e nos dá a esperança da ressurreição e da vida eterna.
Cristo venceu a morte
Onde está, ó morte, o teu aguilhão? Cristo destruiu o poder da morte e nos deu a vitória pela ressurreição.
EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?) Now the sting of death is chet (sin) and the ko’ach (power) of chet (sin) is chukkat haTorah. But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
The last Oyev (Enemy) to be abolished is Mavet.
For als (since) through an Adam (Man) came mavet, also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.
For as in Adam all die, so also in Moshiach all will be made alive.
Trustworthy is Hashem, for if we died with Him, also we will live with Him.
Me’ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.
A esperança da vida eterna
Jesus disse: 'Eu sou a ressurreição e a vida.' Quem crê nele não está morto, mas apenas adormecido — e um dia despertará para a glória.
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live, and everyone living and having emunah in me, never dies. Do you have emunah in this?
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live, and everyone living and having emunah in me, never dies. Do you have emunah in this?
My Tzon hear my voice, and I have da’as of them, and they follow me. And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
We do not want you to lack da’as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope). For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him those who have fallen asleep through Yehoshua.
For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first. Then, we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be.
Não temas a morte
Não temas os que matam o corpo. Para o cristão, viver é Cristo e morrer é lucro. O vale da sombra da morte não assusta quem caminha com o Pastor.
And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me shall find it.
For to me to live is Moshiach and to die is revach (gain, profit, hanaa).
I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better. But on the other tzad (side) to remain in the basar is more necessary for your sake.
But the torat haEzrakhut (citizenship) we conduct exists in Shomayim, from where also we eagerly await a Moshi’a (Savior), a Go’el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua, Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe’ulah (action, work) of his ko’ach (power), even to the subjecting of all things to himself.
Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death),
I will fear no rah (evil);
for Thou art with me;
Thy shevet (rod) and Thy staff they comfort me.
Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death),
I will fear no rah (evil);
for Thou art with me;
Thy shevet (rod) and Thy staff they comfort me.
For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.
A eternidade nos aguarda
Deus enxugará toda lágrima. A morte será o último inimigo destruído. Para os salvos, a morte é a porta de entrada na presença eterna de Deus.
And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."
And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."
And in as much as it is appointed for men to die once and after this HaMishpat,
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik. But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v’Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
For the loin (wages) that Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b’Moshiach Yehoshua Adoneinu.
A morte na perspectiva bíblica
Há tempo de nascer e tempo de morrer. A morte é realidade humana, mas Deus é Senhor tanto dos vivos quanto dos mortos.
A shem tov is better than precious ointment;
and the yom hamavet than the day of oneʼs birth.
He shall enter into shalom;
they shall rest in their mishkevot (couches, i.e., tombs),
each one walking in his nekhochah (uprightness, integrity, honesty).
Thou shalt multiply the Goy (Nation),
and increase its simchah;
they joy before Thee according to the simchat baKatzir,
and as men rejoice when they divide the spoil.
But of the Etz HaDa’as Tov v’Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die.
Remember how short my time is.
For what vanity hast Thou created kol bnei adam?
To where can I go from Thy Ruach?
Or to where shall I flee from Thy presence?
If I ascend up into Shomayim, Thou art there;
if I make my bed in Sheol, hinei, Thou art there.
Set me as a chotam (seal) upon thine lev,
as a chotam upon thine zero’a (arm);
for ahavah is strong as mavet (death);
kinah (jealousy) as unyielding as Sheol;
the flames thereof are flames of eish,
the flame of Hashem.
And, hinei, now I am going the derech kol ha’aretz; and ye know in all your hearts and in all your nefashot, that not one thing hath failed of all the devarim hatovim which Hashem Eloheichem promised concerning you; all are come to pass unto you, and not one thing hath failed thereof.
For I have no pleasure in the mot of him that dieth, saith Adonoi Hashem; therefore, make teshuva and live!
And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach). And this having said, he breathed out his last.
And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El’azar at tish at his kheyk (bosom). And he called, Avraham Avinu! Chaneni na and send El’azar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire).
Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.