Motivação
Motivação verdadeira vem de Deus. A Bíblia nos inspira a correr a carreira da fé com perseverança, sabendo que o Senhor fortalece, guia e recompensa os fiéis.
Força do alto
Tudo posso naquele que me fortalece. Deus dá poder aos fracos e renova a força dos cansados — Ele é a fonte de toda motivação.
I can do all things in the One giving me ko’ach.
He giveth ko’ach to the faint;
and to them that have no might He increaseth power.
Even the ne’arim (youths) shall faint and grow weary,
and the bochurim shall utterly fall;
But they that wait upon Hashem shall renew their ko’ach;
they shall mount up with wings as eagles;
they shall run, and not grow weary;
and they shall walk, and not faint.
I will greatly rejoice in Hashem,
my nefesh shall be joyful in Elohai;
for He hath clothed me with the Bigdei Yesha (Garments of Salvation),
He hath covered me with Me’il Tzedakah (the Robe of Righteousness)
like a Choson arrays himself with splendor,
and like a Kallah adorneth herself with her jewels.
For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will).
Correr para o alvo
Prossigo para o alvo, para o prêmio da soberana vocação de Deus em Cristo Jesus. A corrida da fé exige disciplina e foco.
Achim b’Moshiach, I do not consider myself to have laid hold; but one zach (thing) I do, forgetting the things behind, and stretching forward to the things ahead, According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k’riah (call) of HaShem b’Rebbe, Melech HaMoshiach Yehoshua.
Do you not have da’as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize. And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable. Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air. But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.
So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us, Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d."
Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.
Whatever you do, be po’alim (workers) who with their neshamah work facing Adoneinu and not Bnei Adam,
Propósito e missão
Deus tem planos de esperança para nós. Cada dia é oportunidade de fazer a sua vontade e avançar com confiança na missão.
For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).
And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen. If anything you ask me b’Shem of me, I will do it.
Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.
Whatsoever thy hand findeth to do, do it with thy koach; for there is no ma’aseh, nor cheshbon, nor da’as, nor chochmah in Sheol, whither thou goest.
An elef (thousand) may fall at thy side,
and ten thousand at thy yamin (right hand);
but it shall not come near thee.
And don’t keep striving after okhel (food) and skikuy (drink), and don’t have a lev rogez (anxious heart). For all these things the Goyim of the Olam Hazeh strive after, but your Av has daas (knowledge) that you need these things.
For even when we were with you, this we used to direct you: that if anyone will not be a po’el (worker), neither let him be an ochel (eater). For we hear that some among you are leading the life of a batlan (loafer), not being busy with a parnasah, but being busybodies with hitarevut (meddlesomeness). Now such persons we are directing and exhort in Rebbe, Melech HaMoshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.
But you, Achim b’Moshiach, do not lose chozek in well-doing.