Mundo
A Bíblia tem muito a dizer sobre o mundo e nossa relação com ele. Cristãos estão no mundo, mas não são do mundo — chamados a ser luz e sal sem se conformar com os padrões seculares.
Não ameis o mundo
Não ameis o mundo nem o que nele há. A cobiça da carne, a cobiça dos olhos e a soberba da vida não vêm do Pai, mas do mundo.
Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.
Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him. For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, oneʼs vital possessions, all this is not of HaAv but is of the Olam Hazeh.
For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, oneʼs vital possessions, all this is not of HaAv but is of the Olam Hazeh.
And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
No’efot (adulterers)! Do you not have da’as that to have shaichus (closeness, friendship, intimacy) with the Olam Hazeh is eyvah im Hashem (enmity with G-d)? Therefore, whoever chooses to make the Olam Hazeh his Oihev is made an Oyev (Enemy) of Hashem.
No’efot (adulterers)! Do you not have da’as that to have shaichus (closeness, friendship, intimacy) with the Olam Hazeh is eyvah im Hashem (enmity with G-d)? Therefore, whoever chooses to make the Olam Hazeh his Oihev is made an Oyev (Enemy) of Hashem.
O amor de Deus pelo mundo
Porque Deus amou o mundo de tal maneira que deu seu Filho. O mesmo mundo que rejeita a Deus é amado por Ele e objeto de sua redenção.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil).
And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
Vencer o mundo
Jesus venceu o mundo e nos dá sua paz e vitória. A fé é a vitória que vence o mundo — e aquele que nasceu de Deus o vence.
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.
Because whatever that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even our emunah (faith).
Because whatever that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even our emunah (faith).
And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Zun fun der Oybershter?
Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.
No mundo sem ser do mundo
Jesus orou: não peço que os tires do mundo, mas que os guardes do mal. Somos enviados ao mundo como embaixadores do Reino.
I have given to them the dvar of You and the Olam Hazeh has had sin’as chinom (hatred without cause) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.
I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.
I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah. They are not of the Olam Hazeh, just as I am not of the Olam Hazeh. Set them apart for a use that is kodesh in HaEmes (The Truth). Your Dvar is HaEmes. As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh.
Avi HaTzaddik, indeed the world did not have da’as of You, but I knew You, and these ones knew that You sent me. And I have made known to them the Shem of You and will make it known, that the ahavah with which You loved me may be in them and I in them.
Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out!
Shalom Hashem I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled, nor let them be ones of morech lev (cowardliness). TARGUM HASHIVIM
If the Olam Hazeh has sin’as chinom (hatred without cause) for you, be aware it has had sin’as chinom for me before you. If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you.
Sal e luz
Vós sois o sal da terra e a luz do mundo. O cristão transforma o ambiente onde está, sem se conformar com os padrões mundanos.
You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Nations, and then will come HaKetz (the End).
For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras haGeulah to all HaBriah (the Creation).
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras haGeulah to all HaBriah (the Creation).
For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?
Não se conformar
Não vos conformeis com este mundo. A religião pura é guardar-se da corrupção do mundo e viver segundo o Espírito de Deus.
Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),
For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),
Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem.
Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.
Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.
For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, Instructing us to deny all that is frai (irreligious) and not of chasidus and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
A batalha espiritual
A nossa luta não é contra carne e sangue. Os poderes do mundo são reais, mas o que está em nós é maior que o que está no mundo.
Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.
Beware lest there be anyone of you taken captive through philosophical tevunah (wisdom) and empty deceit according to the kabbalah (oral tradition) of mere Bnei Adam, according to the ikkarim (basic principles) of the Olam Hazeh and not according to Moshiach;
For though walking in basar, we war not according to the basar,
Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem,
Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da’as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma’aminim (believers).
But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin) may boast before Hashem.
Let no one deceive himself: if anyone presumes to be chacham among you in the Olam Hazeh, let him become a kesil (fool), that he may become chacham.
For we brought nothing into the Olam Hazeh, neither are we able to carry anything out of it, But having okhel (food) and begadim (clothes), with these we will be satisfied.
For we brought nothing into the Olam Hazeh, neither are we able to carry anything out of it, But having okhel (food) and begadim (clothes), with these we will be satisfied.
Pertencemos a Deus
Do Senhor é a terra e tudo o que nela existe. Vivemos neste mundo como peregrinos, desejando a pátria celestial.
(Mizmor of Dovid)
Ha’aretz is Hashemʼs, and the fullness thereof;
the tevel (world), and they that dwell therein.
For He hath founded it upon the yamim (seas),
and established it upon the waters.
Thou hast broken Rachav in pieces, as one that is slain;
Thou hast scattered Thine oyevim with Thy strong Zero’a.
Let the siftei sheker (lying lips) be put to silence;
which speak insolent things with ga’avah (pride)
and contemptuously against the tzaddik.
Choravot lanetzach (endless ruins) have come to the enemy:
and Thou hast rooted out cities;
their memory is perished with them.
But Hashem shall reign l’olam;
He hath established His kisse (throne) for mishpat.
The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh. He was in the Olam Hazeh, the Olam (world) came to be through him; yet the Olam Hazeh did not recognize him.
He was in the Olam Hazeh, the Olam (world) came to be through him; yet the Olam Hazeh did not recognize him.
Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim.
My Tzon hear my voice, and I have da’as of them, and they follow me. And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.
But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: Concerning Chet (Sin), because they do not have emunah in me; Concerning Tzedek, because I go to HaAv and no longer do you see me; And concerning Mishpat (Judgment), because the Sar HaOlam Hazeh has been judged.
So Hashem has given us precious havtachot gedolot cf. 2:19 (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.
Knowing this first, that during the acharit hayamim there will come leitzim (mockers, scorners) mocking, going after their own ta’avot (lusts), And saying, "Where is the havtachah (promise) of the Bias HaMoshiach? From the time Avoteinu fell asleep, all things continue as they were from the beginning of HaBri’ah (Creation)." For this is hidden from them (but they want it that way): that the Shomayim existed from long ago and ha’Aretz out of mayim and through mayim BIDVAR Hashem NA’ASU (By the word of the L-rd were made). Through this very mayim, the tevel (world) of that time perished in the mabbul (flood). But the present Shomayim v’ha’Aretz are being reserved by the same Dvar Hashem, being kept for Eish (Fire) for Yom HaDin and for the destruction of anshei resha (men of wickedness).
For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet.
And I will punish the tevel (world) for ra’ah,
and the resha’im for their avon (iniquity);
and I will cause the ga’on (arrogance) of the proud to cease,
and will lay low the ga’avah (pride) of the tyrant.
And, Achim b’Moshiach, do not marvel if the Olam Hazeh hates you.
We have da’as that we are of Hashem and the whole Olam Hazeh lies under HaSatan.
Dor v’dor, generations come and go, passing away;
but ha’aretz remaineth l’olam.
The shemesh also ariseth, and the shemesh goeth down,
and hasteth to its place, there to arise again.
The ruach (wind) goeth toward the darom (south),
and turneth about unto the tzafon (north);
it whirleth about continually,
and the ruach returneth again according to its circuits.
All the nechalim (rivers) run into the yam;
yet the yam is not full;
unto the place from whence the nechalim come,
thither they return to go again.
Shomayim and haaretz will pass away, but the devarim of me will by no means pass away.
Yehoshua — Rebbe, Melech HaMoshiach, the same etmol, hayom, ul’Olamim.
But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v’Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
And by his cunning also he shall cause mirmah (deceit) to prosper through his hand; and he shall magnify himself in his lev, and by peace shall destroy rabbim (many); he shall also stand up against the Sar Sarim (Prince of Princes); but he shall be broken without [human] hand.