Namoro e sexo
Namoro e sexo são temas que a Bíblia trata com clareza e sem tabus. Deus criou o sexo como bênção dentro do casamento e nos chama à pureza fora dele.
Pureza sexual
A vontade de Deus é a santificação. Cada um saiba controlar seu próprio corpo em santidade e honra, não na paixão do desejo.
For this is the ratzon Hashem (the will of G-d), your kedushah (holiness), your consecration, that you abstain from zenut (fornication), That each one of you have da’as of how to control your own k’li (vessel) in kedushah and kavod, Not in the passion of ta’avah (evil desire, lust) like Goyim who do not have da’as of Hashem;
"Okhel (food) for the stomach and the stomach for okhel, but Hashem will destroy both one and the other;" but the body is not for zenut but for Hashem, and Hashem for the body.
And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.
Arrependimento e restauração
Bem-aventurado aquele cujo pecado é perdoado. Deus restaura os que se arrependem e cria neles um coração limpo e renovado.
(Of Dovid. A maskil)
Ashrei is he whose peysha (rebellion) is forgiven,
whose chata’ah (sin) is covered.
Ashrei is the adam unto whom Hashem imputeth not avon (iniquity),
and in whose ruach there is no remiyyah (guile, deceit).
When I kept silent,) and had no kapporah covering for my guilt before G-d my atzmot wasted away
through my groaning kol hayom (all the day).
For yomam valailah Thy yad was heavy upon me;
my strength was sapped as by the droughts of kayitz (summer).
Selah
I acknowledge my chattat unto Thee,
and mine avon (iniquity) have I not covered up.
I said, I will confess my peysha’im (rebellions) unto Hashem;
and Thou forgavest the avon (iniquity) of my chattat.
Selah
Therefore shall every Chasid pray unto Thee
in a time when Thou mayest be found;
surely in the floods of mayim rabbim
they shall not overtake him.
When Natan HaNavi confronted him after he went into Bat-Sheva)
Have mercy upon me, O Elohim, according to Thy chesed;
according unto the multitude of Thy rachamim blot out my peysha’im (transgressions, rebellions).
Wash me thoroughly from mine avon (iniquity),
and cleanse me from my chattat (sin).
Surely, I was brought forth in avon;
and in chet did immi conceive me.
Surely Thou desirest emes in the inward parts;
and in the inmost place Thou shalt make me to know chochmah.
Purge me with ezov (hyssop),
and I shall be tahor;
wash me,
and I shall be whiter than sheleg (snow).
Make me to hear sasson and simchah;
that the atzmot which Thou hast broken may rejoice.
Hide Thy face from my chatta’im,
and blot out all mine avonot.
Bara in me a lev tahor, O Elohim;
and renew a ruach nekhon (steadfast spirit) within me.