Não desista!
'Não desista!' é o grito do céu para a terra. Deus nos encoraja a perseverar na fé, na oração e na esperança, porque a vitória pertence aos que não se rendem.
Força na fraqueza
Os que esperam no Senhor renovam as forças. Deus não se cansa nem se fatiga — Ele dá poder aos fracos e vigor aos cansados.
Hast thou not known?
Hast thou not heard,
that the Elohei Olam, Hashem,
Boreh Ketzot HaAretz (Creator of the ends of the earth),
fainteth not, neither is weary?
There is no searching of His tevunah (understanding, intelligence).
He giveth ko’ach to the faint;
and to them that have no might He increaseth power.
Even the ne’arim (youths) shall faint and grow weary,
and the bochurim shall utterly fall;
But they that wait upon Hashem shall renew their ko’ach;
they shall mount up with wings as eagles;
they shall run, and not grow weary;
and they shall walk, and not faint.
For a people shall dwell in Tziyon at Yerushalayim; thou shalt weep no more; He will be very gracious unto thee at the sound of thy cry; when He shall hear it, He will answer thee.
But now thus saith Hashem that created thee, O Ya’akov,
And He that formed thee, O Yisroel:
Fear not, for I have redeemed thee,
I have called thee by thy shem; thou art Mine.
When thou passest through the mayim, I will be with thee;
and through the neharot, they shall not overflow thee:
when thou walkest through the eish, thou shalt not be burned;
neither shall the flame kindle upon thee.
For I am Hashem Eloheicha,
the Kadosh Yisroel, thy Moshi’a:
I gave Mitzrayim for thy kofer (ransom),
Kush and Seva in thy place.
I have da’as both to be humbled in anavah and I have da’as how to abound in everything. And in all things I have learned what is nistar (concealed, hidden, unseen), I have learned the secret of being filled and having hunger, of abounding and having lack. I can do all things in the One giving me ko’ach.
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.
Perseverança na fé
Não perca a confiança, pois ela tem grande recompensa. O justo viverá pela fé, e quem perseverar até o fim será salvo.
Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
Let us, without wavering, hold firmly to the hoda’ah of Tikveteinu, for Ne’eman is the One having given the havtachah (promise). And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos, And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom approaching.
And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO (in its season) we will reap, if we faint not.
I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
Here is the savlanut (patient endurance) of the Kedoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the emunah of Rebbe, Melech HaMoshiach.
Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
Deus é refúgio
O Senhor é nosso refúgio e fortaleza. Ele ouve nossas orações, nos consola nas tribulações e transforma choro em dança.
(For the one directing. Of the Bnei Korach. Al-alamot. Shir)
The words of his mouth were smoother than butter,
but war was in his lev;
his devarim were softer than shemen,
yet they were drawn swords.
And He shall judge the tevel (world) in tzedek,
He shall govern the nations with justice.
Hashem also will be a refuge for the oppressed,
a stronghold in times of tzoros.
They that sow in dimah (tears)
shall reap in rinnah (joyful song).
He that goeth forth and weepeth,
bearing meshek hazara (seed to be sown)
shall doubtless come again with rinnah,
bearing his alummot (sheaves).
O love Hashem, all ye His Chasidim;
for Hashem preserveth the emunim (the faithful ones),
but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).
Thy word is a ner unto my feet,
ohr unto my path.
[Koph] Karov (near) is Hashem unto all them that call upon Him,
to all that call upon Him in emes.
[Resh] He will fulfil the ratzon of them that fear Him;
He also will hear their cry, and will save them.
Vitória em Cristo
Jesus venceu o mundo e nos dá vitória. Para Deus nada é impossível, e Ele faz infinitamente mais do que pedimos ou pensamos.
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.
From this time, many of his talmidim fell away and no longer followed him as talmidim. Therefore, he said to the Sheneym Asar, Surely you do not want to depart also? In reply, Shim’on Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam. And we have bitachon and have trusted with emunah and we have da’as that you are HaKadosh of Hashem (the Holy One of G-d).
I will not leave you yetomim (orphans). I am coming to you.
Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you. For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah. Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls). For my ol (yoke) is easy and my burden is light.
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
For nothing will be impossible with Hashem.
Esperança e transformação
O Senhor completa a boa obra que começou em nós. Ele faz novas todas as coisas e dá esperança para o futuro.
Being convinced of this: that He who began a pe’ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea). And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."
Hashem is tov,
a maoz (stronghold) in the Yom Tzarah;
and Hashem knoweth them that take refuge in Him.
For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).
Be ye strong therefore, and let not your hands be weak, for there is sachar (reward) for your pe’ulah (work).
Permanecendo firme
Persevere na oração, firme-se na Palavra e fortaleça-se na graça de Cristo. A fé vem pelo ouvir, e o ouvir pela Palavra de Deus.
Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem. Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.
Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.
Do not take your own revenge, beloved, but give opportunity for G-dʼs Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM (Vengeance is mine and recompense, repayment) — I am He who will repay, says Hashem.
So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.
Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua. Stand shomer over the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.
Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem, May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us. And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him.
Ahavah covers all things, believes all things, has tikvah (hope), even savlanut, for all things.