Nascer de novo
Nascer de novo é a porta de entrada para a vida em Deus. Jesus ensinou que sem o novo nascimento espiritual, ninguém pode ver nem entrar no Reino de Deus.
A necessidade do novo nascimento
Jesus declarou a Nicodemos: 'Aquele que não nascer de novo não pode ver o Reino de Deus.' O novo nascimento é pelo Espírito.
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew, he is not able to see the Malchut Hashem.
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew, he is not able to see the Malchut Hashem. Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born? In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem. That which is born of basar is basar, and that which is born of the Ruach is ruach. Do not marvel that I said to you, It is necessary for you to be born again, born anew. The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes; so it is with everyone having been born of the Ruach Hakodesh.
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem. That which is born of basar is basar, and that which is born of the Ruach is ruach. Do not marvel that I said to you, It is necessary for you to be born again, born anew.
Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.
At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she’elah saying, Who then is greatest in the Malchut HaShomayim? And having called a yeled to himself, he set him before them, and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim. Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
Nova criação em Cristo
Quem está em Cristo é nova criação. Morremos e ressuscitamos com Ele para viver em novidade de vida, livres do velho homem.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection). Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin). For he who has died is declared niftar (freed, deceased) from Chet.
So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'Hashem b’Moshiach Yehoshua (alive to G-d in Messiah Yehoshua).
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV (deceitful) remiyah (guile), And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.
Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old humanity) with his ma’asim (works), And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut of the One having created him. Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.
Filhos de Deus
Nascemos de novo pela Palavra viva de Deus. Quem crê em Jesus recebe o direito de se tornar filho de Deus, nascido do Espírito.
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim. He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d.
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones). We have also been born anew to a nachalah (inheritance) that is without shachat (corruption, decay), undefiled and unfading, having been preserved in Shomayim for you,
You have been given a new birth, not from perishable zerah (seed), but zerah that is without shachat (corruption), through the Dvar Hashem who is Chai v’Nitzav l’Olam (living and remaining firm forever).
As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu, Now that you have tasted KI TOV Hashem (that the L-rd is good).
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him. Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is.
But when the fullness of time had come, Hashem sent forth his Zun fun der Oybershter, born of an isha, born under Gezetz (Law), That Moshiach might bring the Geulah (Redemption) to the ones under Gezetz (Law), that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption.
And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar; That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu —