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Nascimento de Jesus

Por Bíblia Online

O nascimento de Jesus é o evento que divide a história. O Verbo se fez carne e habitou entre nós. Deus enviou seu Filho ao mundo para nos salvar e nos reconciliar consigo.

O Verbo se fez carne

Jesus não nasceu por acaso — sua encarnação foi planejada antes da fundação do mundo. Ele se esvaziou e assumiu a forma humana por amor.

khrIShTasya yIsho ryAdR^ishaH svabhAvo yuShmAkam api tAdR^isho bhavatu|

sa IshvararUpI san svakIyAm IshvaratulyatAM shlAghAspadaM nAmanyata,

kintu svaM shUnyaM kR^itvA dAsarUpI babhUva narAkR^itiM lebhe cha|

itthaM naramUrttim Ashritya namratAM svIkR^itya mR^ityorarthataH krushIyamR^ityoreva bhogAyAj nAgrAhI babhUva|

anantaraM samaye sampUrNatAM gatavati vyavasthAdhInAnAM mochanArtham

asmAkaM putratvaprAptyartha ncheshvaraH striyA jAtaM vyavasthAyA adhinIbhUta ncha svaputraM preShitavAn|

teShAm apatyAnAM rudhirapalalavishiShTatvAt so.api tadvat tadvishiShTo.abhUt tasyAbhiprAyo.ayaM yat sa mR^ityubalAdhikAriNaM shayatAnaM mR^ityunA balahInaM kuryyAt

ye cha mR^ityubhayAd yAvajjIvanaM dAsatvasya nighnA Asan tAn uddhArayet|

ato hetoH sa yathA kR^ipAvAn prajAnAM pApashodhanArtham IshvaroddeshyaviShaye vishvAsyo mahAyAjako bhavet tadarthaM sarvvaviShaye svabhrAtR^iNAM sadR^ishIbhavanaM tasyochitam AsIt|

Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so.avinAshyaH san anantAyuH prApsyati|

O anúncio e o nascimento

O nascimento de Jesus foi anunciado por anjos, precedido por sinais e recebido com adoração pelos pastores e pelos magos do oriente.

yIshukhrIShTasya janma kaththate| mariyam nAmikA kanyA yUShaphe vAgdattAsIt, tadA tayoH sa NgamAt prAk sA kanyA  pavitreNAtmanA garbhavatI babhUva|

sa tathaiva bhAvayati, tadAnIM parameshvarasya dUtaH svapne taM darshanaM dattvA vyAjahAra, he dAyUdaH santAna yUShaph tvaM nijAM jAyAM mariyamam AdAtuM mA bhaiShIH|

yatastasyA garbhaH pavitrAdAtmano.abhavat, sA cha putraM prasaviShyate, tadA tvaM tasya nAma yIshum (arthAt trAtAraM) karIShyase, yasmAt sa nijamanujAn teShAM kaluShebhya uddhariShyati|

itthaM sati, pashya garbhavatI kanyA tanayaM prasaviShyate| immAnUyel tadIya ncha nAmadheyaM bhaviShyati|| immAnUyel asmAkaM sa NgIshvara_ityarthaH|

iti yad vachanaM purvvaM bhaviShyadvaktrA IshvaraH kathAyAmAsa, tat tadAnIM siddhamabhavat|

anantaraM yUShaph nidrAto jAgarita utthAya parameshvarIyadUtasya nideshAnusAreNa nijAM jAyAM jagrAha,

kintu yAvat sA nijaM prathamasutaM a suShuve, tAvat tAM nopAgachChat, tataH sutasya nAma yIshuM chakre|

tato dUto.avadat he mariyam bhayaM mAkArShIH, tvayi parameshvarasyAnugrahosti|

pashya tvaM garbbhaM dhR^itvA putraM prasoShyase tasya nAma yIshuriti kariShyasi|

sa mahAn bhaviShyati tathA sarvvebhyaH shreShThasya putra iti khyAsyati; aparaM prabhuH parameshvarastasya piturdAyUdaH siMhAsanaM tasmai dAsyati;

tathA sa yAkUbo vaMshopari sarvvadA rAjatvaM kariShyati, tasya rAjatvasyAnto na bhaviShyati|

tadAnIM yUShaph nAma lekhituM vAgdattayA svabhAryyayA garbbhavatyA mariyamA saha svayaM dAyUdaH sajAtivaMsha iti kAraNAd gAlIlpradeshasya nAsaratnagarAd

yihUdApradeshasya baitlehamAkhyaM dAyUdnagaraM jagAma|

anyachcha tatra sthAne tayostiShThatoH sato rmariyamaH prasUtikAla upasthite

sA taM prathamasutaM prAsoShTa kintu tasmin vAsagR^ihe sthAnAbhAvAd bAlakaM vastreNa veShTayitvA goshAlAyAM sthApayAmAsa|

tadA sa dUta uvAcha mA bhaiShTa pashyatAdya dAyUdaH pure yuShmannimittaM trAtA prabhuH khrIShTo.ajaniShTa,

sarvveShAM lokAnAM mahAnandajanakam imaM ma NgalavR^ittAntaM yuShmAn nApayAmi|

yUyaM (tatsthAnaM gatvA) vastraveShTitaM taM bAlakaM goshAlAyAM shayanaM drakShyatha yuShmAn pratIdaM chihnaM bhaviShyati|

tataH paraM teShAM sannidhe rdUtagaNe svargaM gate meShapAlakAH parasparam avechan AgachChata prabhuH parameshvaro yAM ghaTanAM nApitavAn tasyA yAtharyaM nAtuM vayamadhunA baitlehampuraM yAmaH|

pashchAt te tUrNaM vrajitvA mariyamaM yUShaphaM goshAlAyAM shayanaM bAlaka ncha dadR^ishuH|

itthaM dR^iShTvA bAlakasyArthe proktAM sarvvakathAM te prAchArayA nchakruH|

tato ye lokA meSharakShakANAM vadanebhyastAM vArttAM shushruvuste mahAshcharyyaM menire|

O Rei que veio servir

Jesus nasceu para ser Rei, e todo aquele que é da verdade ouve a sua voz. Os magos o adoraram e ofereceram seus tesouros.

tadA pIlAtaH kathitavAn, tarhi tvaM rAjA bhavasi? yIshuH pratyuktavAn tvaM satyaM kathayasi, rAjAhaM bhavAmi; satyatAyAM sAkShyaM dAtuM janiM gR^ihItvA jagatyasmin avatIrNavAn, tasmAt satyadharmmapakShapAtino mama kathAM shR^iNvanti|

tadAnIM rAj na etAdR^ishIm Aj nAM prApya te pratasthire, tataH pUrvvarsyAM dishi sthitaistai ryA tArakA dR^iShTA sA tArakA teShAmagre gatvA yatra sthAne shishUrAste, tasya sthAnasyopari sthagitA tasyau|

tad dR^iShTvA te mahAnanditA babhUvuH,

tato gehamadhya pravishya tasya mAtrA mariyamA sAddhaM taM shishuM nirIkShaya daNDavad bhUtvA praNemuH, aparaM sveShAM ghanasampattiM mochayitvA suvarNaM kunduruM gandharama ncha tasmai darshanIyaM dattavantaH|

pashchAd herod rAjasya samIpaM punarapi gantuM svapna IshvareNa niShiddhAH santo .anyena pathA te nijadeshaM prati pratasthire|

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