Nascimento de Jesus

5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua, 6 Who, though existing in the demut of the mode of being of Elohim,* nevertheless Moshiach did not regard being equal with G-d as a thing to be seized,* 7 But poured out and emptied himself,* taking the demut of the mode of being of an eved,* T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH Jer 23:5; Zech 3:8 and was born in the likeness of Bnei Adam,* and having been found in appearance as an Adam, 8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at* (obedience)* even unto death,* and that, a death on HaEtz.*

4 But when the fullness of time had come, Hashem sent forth his Zun fun der Oybershter,* born of an isha,* born under Gezetz (Law), 5 That Moshiach might bring the Geulah (Redemption) to the ones under Gezetz (Law), that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption.

14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, HaSatan,* 15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.

17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach* in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm.*

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift)* of Hashemʼs Ben Yechid,* so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.*

18 The huledet (birth) of Rebbe, Melech HaMoshiach was as follows. When Moshiachʼs Em, Miryam, had been given in erusin to Yosef,* but before they came together, she was found with child through the Ruach Hakodesh.

20 Now just when Yosef* had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your* kallah (bride), because what has been conceived in her is through the Ruach Hakodesh. 21 And she shall bear BEN (Son) and you will call SHMO* (his name) YEHOSHUA* because he will bring his people yeshu’ah (rescue, salvation, deliverance) from their peyshaim (rebellions). 22 Now all this occurred so that which was spoken by Hashem through the Navi might be fulfilled, 23 HINEI, HAALMAH HARAH V’YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El)*; cf. Orthodox Jewish Bible Introduction — which translated means G-d is with us. 24 Then Yosef,* rising up from sleep, did as the malach Hashem commanded him and he took his kallah. 25 And Yosef* did not know her until she bore BEN and Yosef* called him by name of Yehoshua.**

30 And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem. 31 And in your womb you will conceive and bear BEN* and you will call SHMO YEHOSHUA.* 32 He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv, 33 And he will rule over the Beis Ya’akov Olam vaed, and his Malchut will never come to an end.*

4 Now Yosef* also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid (City of David), which is called Beit-Lechem, because he was of the mishpochah and Bais of Dovid. 5 And Yosef* went up to register with Miryam, who had been given to him in erusin (betrothal) and who was with child. 6 And it came about, while they were there, the yamim (days) were fulfilled for Miryam to give birth. 7 And she bore her ben, her Bechor (firstborn); and she wrapped him in swaddling clothes, and laid him in an evus (animal feeding trough), because there was no place for them in the malon (inn).

10 And the malach said to them, Do not have pachad (fear, terror); for hinei I announce Besuras HaGeulah to you of great simcha (joy) which will be for kol Am Berit (all the People of the Covenant); 11 Because hayom, in Ir Dovid, has been born to you a Moshia (Go’el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon.* 12 And this will be HaOt (The Sign) to you: you will find a small child, an infant, wrapped in swaddling clothes and lying in an evus.*

15 And it came about, when the malachim withdrew from them to Shomayim, the roim (shepherds) were saying to one another, Let us go now up to Beit-Lechem and let us see this thing that has come about which Hashem has made known to us. 16 And they came in haste and found both Miryam and Yosef,* and the child was lying in the evus (animal feeding trough).* on Moshiach the Seh 17 And when the roim saw this, they made known the dvar concerning this yeled which had been told them. 18 And all who heard it were amazed about the things which were told them by the roim (shepherds).

37 Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.

9 After they heard the king, they departed, and hinei! The KOCHAV they had seen in the Mizrach (East) was going ahead of them until it came and stood above the place where the yeled was. 10 When they saw the KOCHAV, they rejoiced with exceedingly great nachas (joy). 11 And, entering the bais (house), they beheld the yeled with Miryam, his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh. 12 And having been warned in a chalom (dream) not to return to Herod, they took refuge in their own country by another way.