Nascimento de Jesus
O nascimento de Jesus é o evento que divide a história. O Verbo se fez carne e habitou entre nós. Deus enviou seu Filho ao mundo para nos salvar e nos reconciliar consigo.
O Verbo se fez carne
Jesus não nasceu por acaso — sua encarnação foi planejada antes da fundação do mundo. Ele se esvaziou e assumiu a forma humana por amor.
Waɗon e mon miijo wonnoongo e Iisaa Almasiihu on ngon:
Ɗun ko on mo mbaadi mun woni ndi Alla,
kono o haɓɓitaaki fotugol e Alla,
kono o tippini hoore makko,
o ƴetti mbaadi maccuɗo
e hoore nandintinagol e neɗɗanke.
Ɓawto tawdegol e noone neɗɗanke,
o jippini hoore makko,
o ɗoftii haa e mayde,
hay maayugol e *leggal altindiraangal.
Kono ɓay saa’i on hewtii, Allaahu on adduno Ɓiɗɗo makko on, on mo debbo jibini, jibinaaɗo e ley Sariya on, fii sottugol ɓen wonɓe e ley Sariya on fii no jogoreɗen wa ɓiɓɓe.
Awa nde tawnoo fayɓe ɓen no mari ƴiiƴan e ɓandu, kanko Iisaa kadi ko wano non o tawdiraa e maɓɓe, fii, rewrude e mayde makko nden, yo o muncu on joginooɗo bawgal mayde nden, ɗun ko Ibuliisa, e fii yo o jattin kala wonnooɓe e nder maccangaaku e nder ngurndan mun sabu kulol mayde.
Ko ɗun waɗi si himo haanunoo nandude e musiɓɓe makko ɓen few, fii no o wonira *yottinoowo mawɗo sadaka ka Alla, yurmeteeɗo, holniiɗo e nder golle Alla ɗen, fii no jamaa on heɓira yaafuyee junuubaaji.
«Ko fii hakkee ko Alla yiɗi aduna on, o yeɗii mo Ɓiɗɗo makko bajjo on, fii kala gomɗinɗo mo wota halko, kono yo ontigi heɓu ngurndan poomayankejan.
O anúncio e o nascimento
O nascimento de Jesus foi anunciado por anjos, precedido por sinais e recebido com adoração pelos pastores e pelos magos do oriente.
Fii Jibineede Iisaa Almasiihu on
E hino no Iisaa Almasiihu on jibiniraa. Tawi ko Yuusufu ƴami Mariyama yumma makko. Ado ɓe yiidude, tawi kanko jiwo on ko o sowiiɗo e dow bawgal *Ruuhu Seniiɗo on.
Nde tawnoo himo miijii ɗun, malaa’ikaajo Joomiraaɗo on feeɲani mo e koyɗol, wi’i mo: «Yuusufu mo Daawuuda, wota a hulu ƴettugol Mariyama, o wona ɓeyngu maa, ko fii ɓiɗɗo mo o saawi on ko immorde e Ruuhu Seniiɗo on. O heɓoyay ɓiɗɗo, innoyaa mo Iisaa, ko fii ko kanko dandoyta jamaa makko on lette junuubaaji maɓɓe ɗin.» Ɗun fow waɗiri fii ko Joomiraaɗo on daalirnoo annabaajo on kon no laatora, wonde: «Awa, jiwo mo andaali gorko on reeday, o firtoo boobo gorko, o innee Imanu’iila.» Ko woni firo ɗun ko: ‹Alla no wondi e men.›
Ɓay kanko Yuusufu o finii, o waɗi ko malaa’ikaajo Joomiraaɗo on yamiri mo kon, o ƴetti ɓeyngu makko, o addi ka makko. Kono laatii o yiidaali e debbo on haa nde o firtinoo on ɓiɗɗo gorko, o inni mo Iisaa.
Malaa’ikaajo on wi’i mo: «Wota a hulu yo Mariyama, sabu a heɓii sulfu immorde ka Allaahu on. Awa a ƴettay reedu, jibinaa boobo gorko, innoyaa mo Iisaa. O wonay mawɗo, o noddiree Geɗal Jom Ɓural on. Allaahu Joomiraaɗo on jonnoyay mo jullere laamu maama makko Daawuuda nden. O laamoyto suudu Yaaquuba ndun haa poomaa, awa kadi laamu makko ngun lannataa.»
Yuusufu kaɲun kadi iwri ka diiwal Jaliilu e ndee saare Naasirata fii yahugol ka diiwal Yahuuda, ka saare Daawuuda wi’eteende Bayti-Lahiimi, ɓay hari ko o jeyaaɗo e nder ɓeynguure Daawuuda nden, awa kadi ko e ndun suudu o jeyaa, fii no o winditodira e Mariyama on ƴamaaɗo makko, tawi on ko sowiiɗo. Fewndo ɓe wonnoo ɗon, saa’i ka Mariyama jibinta hewti. O firtii dikkuru makko ndun. O buumi mo e wudere, o wallini e nder kunnawal ɲamminirgal daabeeji, ɓay hari ɓe heɓaali werde ka suudu hoɓɓe.
Kono malaa’ikaajo on wi’i ɓe: «Wota on hulu, sabu miɗo feɲɲinande on Kibaaru Moƴƴo mo welo-welo moolanaango wonanayngo jamaa on fow. Hande e ndee saare Daawuuda, on daɲanaama ton Dandoowo, on-le ko *Almasiihu on, ko kanko woni Joomi on. Awa seedee mun, on taway boobo penu no buumaa e nder wudere, wallinaa e nder kunnawal.»
Ɓay malaa’ikaaɓe ɓen ƴentii, ngaynaakooɓe ɓen wi’indiri: «Mahen Bayti-Lahiimi ndaaroyen ko waɗi ton kon, ɗun ko koo ko Joomiraaɗo on andini en fii mun!»
Ɓe yahi heɲa, ɓe tawoyi Mariyama e Yuusufu ton, tawi boobo penu on kadi no wallinaa ka nder kunnawal. Ɓay ɓe yi’ii mo, ɓe fillitii ko ɓe wowlananoo kon fii on boobo. Kala nanunooɓe ko ɓen ngaynaakooɓe yewtaynoo kon wontiri ɗun ŋalaw.
O Rei que veio servir
Jesus nasceu para ser Rei, e todo aquele que é da verdade ouve a sua voz. Os magos o adoraram e ofereceram seus tesouros.
Onsay Pilaatu wi’i mo: «Ko a lanɗo-le?»
Iisaa jaabii mo, wi’i: «Ko ko wowluɗon kon onon tigi, ko mi lanɗo. Ko sabu ɗun mi heɓiraa e ko fii ɗun mi arani ka aduna: ko fii seeditanagol goonga on. Kala jeyaaɗo e goonga heɗoto kongol an ngol.»
Ɓay wonii ɓe nanii ko lanɗo on wi’i kon, ɓe yahi. Tawi hoodere nde ɓe yi’unoo ka funnaange nden no wontirde yeeso maɓɓe. Ɓay wonii nde hewtii fewndo ka paykun kun woni ɗon, nde darii. Ɓay kamɓe gandiɗuɓe ɓen ɓe yiitii hoodere nden, ɓe heewi weltaare. Onsay ɓe naati ka suudu, ɓe yi’i paykun kun e yumma mun Mariyama, ɓe jiccii, ɓe sujjani kun. E hoore ɗun ɓe yaltini jawle maɓɓe, ɓe okkori kun kaŋŋe e urngallo no wi’ee libaana e *mirri. Onsay Allaahu on andini ɓe e koyɗol wonde hita ɓe yiltito ka Heroodu. Ɓe rewti laawol goo, ɓe hooti ka leydi maɓɓe.