Nascimento
O nascimento é obra das mãos de Deus. Cada criança é formada por Ele no ventre materno com propósito e amor. A Bíblia celebra a vida desde a concepção até a eternidade.
O nascimento de Jesus
O maior nascimento da história mudou o curso da humanidade. Jesus nasceu de uma virgem pelo poder do Espírito Santo, conforme as profecias.
The huledet (birth) of Rebbe, Melech HaMoshiach was as follows. When Moshiachʼs Em, Miryam, had been given in erusin to Yosef, but before they came together, she was found with child through the Ruach Hakodesh. Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (divorce) in a private arrangement. Now just when Yosef had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your kallah (bride), because what has been conceived in her is through the Ruach Hakodesh. And she shall bear BEN (Son) and you will call SHMO (his name) YEHOSHUA because he will bring his people yeshu’ah (rescue, salvation, deliverance) from their peyshaim (rebellions).
Now all this occurred so that which was spoken by Hashem through the Navi might be fulfilled, HINEI, HAALMAH HARAH V’YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El); cf. Orthodox Jewish Bible Introduction — which translated means G-d is with us. Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his kallah. And Yosef did not know her until she bore BEN and Yosef called him by name of Yehoshua.
Therefore Adonoi Himself shall give you an ot (sign); Hinei, HaAlmah (the unmarried young virgin) shall conceive, and bear Ben, and shall call Shmo Immanu El (G-d is with us).
Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret, To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef, and the shem of the almah was Miryam.
And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem. And in your womb you will conceive and bear BEN and you will call SHMO YEHOSHUA. He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv, And he will rule over the Beis Ya’akov Olam vaed, and his Malchut will never come to an end.
But Miryam said to the malach, How will this be, vi-bahlt (since) I do not have daas of an ish?
And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
Formados desde o ventre
Deus nos teceu no ventre de nossa mãe. Antes de nascermos, Ele já nos conhecia e nos separou para um propósito sagrado.
For Thou hast possessed my inmost being;
Thou didst interweave me in the beten immi.
I will praise Thee;
for I am fearfully and wonderfully made;
marvellous are Thy ma’asim; and that my nefesh knoweth very well.
My atzamim (bones, frame) were not hid from Thee,
when I was made beseter (in secret),
and skillfully wrought in the depths of the Eretz.
Thine eyes did see my golem (embryo),
yet being unformed;
and in Thy Sefer (Book) all the yamim (days) ordained for me were written down,
when as yet there were none of them.
Before I formed thee in the beten
I knew thee;
and before thou camest forth out of the rechem
I set thee apart as kodesh,
and I ordained thee a navi unto the Goyim.
He trusted in Hashem;
let Hashem rescue him; let Him deliver him, since He delights in him.
But Thou art He that took me out of the womb;
Thou didst make me trust when I was upon the breasts of immi.
By Thee have I been upheld from the beten (womb);
Thou art He that took me out of the womb of immi;
my tehillah (praise) shall be of Thee tamid (continually).
Can an isha forget her nursing baby,
that she should not have rachamim on her ben beten?
Indeed, they may forget,
yet I will not forget thee.
Shall I bring to the moment of birth,
and not cause to bring delivery? saith Hashem.
Shall I cause to bring forth, and shut the womb?
saith thy G-d.
Crianças — bênção e promessa
Jesus acolheu as crianças e disse: delas é o Reino dos céus. Os filhos são herança do Senhor e motivo de alegria para os pais.
But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.
Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
And whoever receives one such yeled in my Name receives me.
And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.
Hinei, banim are nachalat Hashem;
and the p’ri habeten is a zachar (reward).
For this child I davened; and Hashem hath given me my petition which I asked of Him;
Upon a ten-stringed instrument, and upon the nevel (lyre);
to the melody of the kinnor (harp).
Nascer de novo
Jesus ensinou que é preciso nascer de novo para ver o Reino de Deus. O novo nascimento é espiritual — pelo Espírito e pela Palavra.
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew, he is not able to see the Malchut Hashem.
The isha (woman) when she gives birth, has agmat nefesh (grief), because the sha’ah (hour, time) of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.
Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem.
Sing unto Him, sing psalms unto Him,
tell ye of all His nifle’ot (wondrous deeds).