31 Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem; 32 But this shall be the Brit that I will cut with Bais Yisroel;* After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People. 33 And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.

34 Thus saith Hashem,

which giveth the shemesh for an ohr by day,

and the chukkot yarei’ach and chukkot kokhavim for an ohr by night,

which stirreth up the sea when the waves thereof roar;

Hashem Tzva’os is Shmo:

6 But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh* of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted. 7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah.* [30-33]

13 When Hashem uses the word "CHADASHA" he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

22 According to such a shevu’ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the orev (surety, guarantee) of a tovah yoter HaBrit.

20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you.*

27 And having taken the Cup of Redemption and having made the bracha, he gave it to them, saying, Drink from it, all of you. 28 For this is my* Dahm HaBrit HaChadasha,* which is poured out LARABBIM* (for many) for the selicha (forgiveness) of chattaim (sins).

14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM* (defect) to G-d, by how much more will his DAHM* purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.

15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im* (transgressions) that were committed under HaBrit HaRishonah.

16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established. 17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives. 18 Hence the Brit HaRishonah was not cut without DAHM.* 19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people, 20 Saying, HINEI DAHM HABRIT* (This is the blood of the Covenant) which Hashem commanded you.

1 For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near). 2 Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos? 3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year. 4 For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).

17 So that if anyone is in Moshiach, he is a bria chadasha* (a new being): the old things passed away; hinei, all has become chadashot.* 18 And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach* and has given to us the sherut haRitztzuy (the ministry of reconciliation), 19 Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself,* not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation). 20 On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom,* as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem! 21 The one who in his person had no da’as of chataah (sin),* this one Hashem made chataah* on our behalf that we might become the Tzidkat Hashem* in Moshiach.*

4 Such is the bitachon (confidence) that we have through Rebbe, Melech HaMoshiach toward Hashem. 5 Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem,* 6 Who also made us competent as klei kodesh mesharetim (ministers) of a Brit Chadasha* — not b’khol chomer hadin (not by strict letter of the law, legalism), but of the Ruach Hakodesh: for kol chomer hadin (strict letter of the law) kills,* but the Ruach Hakodesh gives Chayim —

11 Therefore, have zikaron (remembrance) that formerly you, the non-Jews in the flesh, who are called "arelim" (uncircumcised ones) by the ones being called "nimolim" (circumcised ones) which is a Milah performed in the flesh by human hands, 12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.* 13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.

10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.