Nova criatura

17 So that if anyone is in Moshiach, he is a bria chadasha* (a new being): the old things passed away; hinei, all has become chadashot.*

15 For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri’a Chadasha.* Gentile context contra Ac 21:21

10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.*;

5 And said the One sitting on the Kisse (Throne), "Hinei, I make all things chadash." And He says, "Write, for these devarim are ne’emanim and amittiyim."

22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV* (deceitful) remiyah (guile), 23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), 24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.

9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old* humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut* of the One having created him.

4 So then we were co-buried, buried together with KIVRO* (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).

5 For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection). 6 Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz* (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin).* 7 For he who has died is declared niftar (freed, deceased) from Chet.

20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter,* the one having ahavah (agape) for me and having given himself over, on my behalf.

19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar; 20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.

3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew,* he is not able to see the Malchut Hashem.

4 So Hashem has given us precious havtachot gedolot* cf. 2:19 (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi* (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.

18 Remember ye not the rishonot (former things)

neither consider kadmoniyyot (the things of old).

19 Hineni, I am doing a chadashah (new thing);

now titzmach (it shall spring forth; Tzemach); shall ye not perceive it?

I will even make a derech in the midbar,

and neharot in the desert.