22 And Shmuel said,

Hath Hashem as great chefetz (delight) in olot and zevakhim,

as in obeying the voice of Hashem?

Hinei, to obey is better than zevach (sacrifice),

and to pay heed than the chelev eilim (fat of rams).

29 And in reply Kefa and the Moshiachʼs Shlichim said, It is necessary to obey Hashem rather than Bnei Adam.*

32 And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him.

8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim. 9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,

15 If you have ahavah for me, you will be shomer mitzvot regarding my commandments.*

23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on.*, me’onot, plural; see also Prov 8:17; Ezek 37:27

3 For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome.*

21 Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem. 22 And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.

46 And why do you call me Adoni and yet you do not do what I say?

23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel mesiros nefesh yom yom and let him follow me.

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

7 Submit yourselves in mishma’at (obedience) to Hashem. Resist HaSatan, and he will flee from you.

8 This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

8 This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

20 Beni (my son), keep the mitzvat Avicha,

and forsake not the torat Immecha;

17 He is in the orach (path) of Chayyim that is shomer over musar,

but he that abandoneth tokhakhat (reproof) goes astray.

1 And it shall come to pass, if thou shalt give heed diligently unto the voice of Hashem Eloheicha, to be shomer and to do all His mitzvot which I command thee today, that Hashem Eloheicha will set thee on high above kol Goyei Ha’Aretz;

29 Ye shall be shomer to do therefore as Hashem Eloheicha hath commanded you; ye shall not turn aside to the right or to the left.

19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.

58 So then, Chaverim and Achim b’Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da’as that your po’al (work) is not in vain in Hashem.*

19 For as through the disobedience of the one Adam, the many were made chote’im (sinners), so also through the mishma’at (obedience) of the one Adam,* the many will be made tzaddikim (righteous ones).*

20 The [epoch of the] Gezetz came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v’Chesed Hashem overflowed in abundance,

1 I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah,* all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem,* which is your spiritual avodas kodesh service.

2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

11 Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

14 For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

1 Let kol nefesh (every soul, person) be subject to the official governing authorities. For there is no memshalah (government) except given by Hashem, and the powers that be have been established by G-d.

1 Let kol nefesh (every soul, person) be subject to the official governing authorities. For there is no memshalah (government) except given by Hashem, and the powers that be have been established by G-d. 2 So then, he who opposes the authority has resisted the ordinance, official decree of G-d; and those who resist shall receive mishpat (judgment) on themselves.

32 That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.

11 And KOL LASHON* (every tongue) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.

14 As Bnei Mishma’at* (Children of Obedience), not conforming yourselves to your former ta’avot (lusts), when you lacked da’as (personal, saving knowledge),

27 And in reply the Baal Torah said, V’AHAVTA ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA* and L’REACHA KAMOCHA.*

27 But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you, 28 Say a bracha for the ones cursing you, daven for the ones mistreating you.

3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;

44 Thou hast delivered me from the strivings of the people;

and Thou hast made me the Rosh (head) of the Goyim (nations);

an Am (people) whom I have not known shall serve me.

16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.

2 If ye will not hear,

and if ye will not take it to lev,

to give kavod unto My name,

saith Hashem Tzva’os,

I will even send a me’erah (curse) upon you,

and I will curse your brakhot; yea,

I have cursed them already,

because ye do not take it to lev.