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7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you. 8 For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.

11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av sh’ba’Shomayim give hatov (the good) to the ones asking Him.

22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.

22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.

9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you. 10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

1 Now he was speaking a mashal to them about how it is necessary always for them to daven and not to lose chozek,* 2 Saying, An aza (certain) Shofet was in a certain town. Now this Shofet had no fear of Hashem nor any respect for Bnei Adam. 3 Now an almanah was in that town and she was coming to him saying, Grant me yashrus (justice) against my ish riv (opponent in a lawsuit).* 4 And for a zman (time) the Shofet was not willing. But after these things, he said to himself, If indeed Hashem I do not fear nor do Bnei Adam I respect, 5 Yet because this almanah (widow) causes me tzoros and is such a nudzh (pest), I will grant yashrus (justice) to her, lest in the end she may wear me out by her constant coming. 6 Now Rebbe, Melech HaMoshiach Adoneinu said, Listen to what the unrighteous shofet says. 7 Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help?* 8 I say to you that Hashem will bring about their yashrus (justice) swiftly, but when the Bar Enosh* comes, will he then find emunah (faith) on haaretz?

24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.

24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.

24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.

13 And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen.

13 And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen. 14 If anything you ask me b’Shem of me, I will do it.

13 And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen. 14 If anything you ask me b’Shem of me, I will do it.

7 If you remain in me and the devarim of me remain in you, whatever you want, ask, and it will be done for you!

16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.

24 Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.

17 Daven unceasingly.

17 Daven unceasingly.

16 Have simcha always. 17 Daven unceasingly. 18 In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.

18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kedoshim;

18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kedoshim;

2 Persevere in your tefillos, keeping watch while davening with todot (thanksgiving),

12 Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.

9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu sh’ba’Shomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name). 10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba’aretz (on earth as it is in heaven). 11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread), 12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors). 13 V’al tvi’einu lidey nisayon (And lead us not into temptation),* ki im chaltzeinu min harah (but deliver us from evil).*

2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come). 3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need). 4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).

5 And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b’Seter (Father Who is in Secret), and your Av haRoeh b’seter (Father, the One seeing in secret)* sachar will give you.

6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b’Seter (Father Who is in Secret), and your Av haRoeh b’seter (Father, the One seeing in secret)* sachar will give you.

7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.

7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.

7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard. 8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.

16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.

16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.

5 But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.* 6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.* 7 Let not such a one presume that he will receive anything from Adoneinu. 8 He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.*

6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.*

6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.* 7 Let not such a one presume that he will receive anything from Adoneinu.

2 You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (divisions of dissensions) and fights. You do not have because you fail to daven with your request.

8 Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind!*

3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

12 Then shall ye call upon Me, and ye shall go and v’hitpalaltem (and you [plural] will pray) unto Me, and I will pay heed unto you.*

13 And ye shall seek Me, and find Me, when ye shall search for Me b’chol lvavchem (with all your heart).

2 Tehillah (praise) is due Thee, O Elohim, in Tziyon;

And unto Thee shall the neder (vow) be performed.

24 Ye that fear Hashem, praise Him;

all ye Zera Ya’akov, give Him kavod;

and fear Him, all ye Zera Yisroel.

15 And call upon Me in the Yom Tzarah;

I will deliver thee, and thou shalt glorify Me.

17 I cried unto Him with my mouth,

and He was extolled with my leshon.

18 If I regard avon (iniquity, sin) in my lev,

Adonoi will not hear me;

18 If I regard avon (iniquity, sin) in my lev,

Adonoi will not hear me;

19 But surely Elohim hath heard me;

He hath attended to the kol tefillati (voice of my prayer).

1 I love Hashem, because He hath heard

my kol (voice), even my techinnah.

2 Because He hath inclined His ozen (ear) unto me,

therefore will I call upon Him while I have days.

6 The chevlei Sheol snaked around me;

the snares of mavet confronted me.

17 When Hashem shall build up Tziyon,

He shall appear in His Kavod.

44 Nevertheless He regarded their affliction,

when He heard their rinnah (cry of grief);

45 And He remembered for their sake His Brit,

and relented according to the multitude of His chasadim (lovingkindnesses).

18 [Koph] Karov (near) is Hashem unto all them that call upon Him,

to all that call upon Him in emes.

14 And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.

14 And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us. 15 And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him.*

15 And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him.*

22 And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

6 And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

25 From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.

6 Be anxious in nothing,* but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem, 7 And the shalom Hashem,* surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.

6 Be anxious in nothing,* but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,

19 And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.

8 I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).

8 I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).

8 I davened shalosh pe’amim, calling upon Adoneinu that it might depart from me. 9 And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.*

26 In the same way, the Ruach Hakodesh helps us in our weakness.* For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered. 27 And He who searches the levavot* knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.

26 In the same way, the Ruach Hakodesh helps us in our weakness.* For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered. 27 And He who searches the levavot* knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.

20 He did not, in disbelief, doubt the havtachah of Hashem (the promise of G-d), but was strengthened in emunah (faith), giving kavod (glory) to Hashem, 21 Being fully convinced that what Hashem had promised He also was able to do.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us.*

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us.*

18 Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.

20 For where two or three are gathered as a Chavurah and are a Kehillah in my name,* there I am in the midst of them.

21 But this kind* do not come out except by tefillah and tzom.

39 And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, Avi, if it is possible, let this Kos pass from me. But not as I will, but as you will.*

27 But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you, 28 Say a bracha for the ones cursing you, daven for the ones mistreating you.

31 Shim’on, Shim’on, hinei, HaSatan asked for you, to sift you like wheat.* 32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim b’Moshiach.

14 These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the Em of Rebbe, Melech HaMoshiach and with his achim.

25 And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

5 When the waves of mavet (death) compassed me,

the floods of scoundrels overwhelm me;

6 The chevlei Sheol (cords of Sheol) encompassed me;

the snares of mavet confronted me;

7 In my distress I called upon Hashem,

and cried to Elohai;

and He did hear my voice out of His Heikhal,

and my cry did enter into His oznayim.

19 Arise, cry out balailah;

in the beginning of the night watches

pour out thine lev like mayim

before the face of Adonoi;

lift up thy hands to Him

for the nefesh of thy ollelim,

that faint for hunger on every street corner.

40 Let us search and test derakheinu (our ways),

and let us turn again to Hashem.

41 Let us lift up levavenu (our heart) with our hands

unto El baShomayim.

12 Therefore also now, saith Hashem,

turn ye back to Me with all your lev,

and with tzom, and with weeping, and with mourning;

6 Seek ye Hashem while He may be found,

call ye upon Him while He is karov (near);

7 But now, Hashem, Thou art Avinu (Our Father);

we are the chomer (clay), and Thou, Yotzreinu (our Potter, Maker, Creator);

and we all are the ma’aseh (work) of Thy yad.

24 And it shall come to pass,

that before they call, I will answer;

and while they are yet medaberim (speaking), I will hear.

24 And it shall come to pass,

that before they call, I will answer;

and while they are yet medaberim (speaking), I will hear.

19 For a people shall dwell in Tziyon at Yerushalayim; thou shalt weep no more; He will be very gracious unto thee at the sound of thy cry; when He shall hear it, He will answer thee.

11 Thus saith Hashem,

Kadosh Yisroel, and its Yotzer:

Will ye ask Me of otiyyot (things to come, future things)

concerning My banim,

and will ye command Me regarding the po’al of My hands?

7 Rest in Hashem, and wait patiently for Him;

fret not thyself because of him who prospereth in his derech,

because of the ish who bringeth wicked schemes to pass.

17 As for me, I will call upon Elohim;

and Hashem shall save me.

8 In Elohim is my salvation and my Kavod:

the Tzur of my strength, and my refuge, is in Elohim.

1 (Mizmor Dovid. When he was in the midbar Yehudah)

2 Ashrei are they that keep His edot (testimonies),

and that seek Him with kol lev.

10 With my kol lev have I sought Thee;

O let me not wander from Thy mitzvot.

3 O ye Bnei Ish,

how long will ye turn my kavod into shame?

How long will ye love delusion,

and seek kazav (lie, falsehood)? Selah

3 Pay heed unto the voice of my cry, Malki v’Elohai;

for unto Thee will I daven.

9 He that turneth away his ozen from mishmo’a torah (heeding torah),

even his tefillah (prayer) shall be to’evah (abomination).

7 The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sober-mindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.