Ouvir a voz de Deus
Ouvir a voz de Deus é o privilégio supremo do cristão. Ele fala por sua Palavra, pelo Espírito e em circunstâncias — e as ovelhas reconhecem a voz do bom Pastor.
As ovelhas ouvem a voz do Pastor
Jesus disse: minhas ovelhas ouvem minha voz, eu as conheço e elas me seguem. A relação com Deus é íntima e pessoal.
My Tzon hear my voice, and I have da’as of them, and they follow me.
It has been written in the Nevi’im, V’CHOL they LIMUDI HASHEM (They shall all be taught of G-d).; see Jer 31:33,34 Everyone having heard from HaAv and having learned comes to me.
The one who is of Hashem hears the divrei Hashem. Therefore, you do not hear because you are not of Hashem.
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.
Bereshis (in the Beginning) was the Dvar Hashem, and the Dvar Hashem was agav (along with, etzel) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra
And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us, and we gazed upon his Shekhinah, the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.
Deus fala pela Palavra
Toda Escritura é inspirada por Deus. A Bíblia é a voz confiável de Deus registrada para nos guiar em toda verdade.
The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.
Knowing this first: that every nevu’ah (prophecy) of the Kitvei Hakodesh is not of the prophetʼs own explanation. For no nevu’ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem.
So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock). And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!
Buscar e ouvir
Deus promete: 'Clama a mim, e te responderei.' Quando buscamos sinceramente sua voz, encontramos direção e revelação.
Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.
And thine oznayim shall hear a davar behind thee, saying, This is the derech (road), walk ye on it, when ye turn to the right hand, and when ye turn to the left.
Go thou near, and hear all that Hashem Eloheinu shall say; and speak thou unto us all that Hashem Eloheinu shall speak unto thee; and we will hear it, and do it.
The voice of Hashem is upon the waters;
El HaKavod thundereth;
Hashem is over the mayim rabbim.
The voice of Hashem is in Ko’ach;
the voice of Hashem is in hadar (majesty).
The voice of Hashem breaketh the cedars;
Hashem breaketh the cedars of the Levanon.
But Thou, Hashem, art a mogen around me;
my kavod, and the One who lifts up mine head.