17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.

17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.

14 How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?

9 The one having oznayim (spiritual ears), let him hear!

14 And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive). 15 HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.* (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger).*

19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger).* 20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem.

24 Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).

24 Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock). 25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock). 26 And everyone hearing these words of mine* and not doing them is like the shoteh (fool), who built his bais upon the sand. 27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.

4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM* (Man does not live on bread alone but on every word that comes from the mouth of Hashem).

28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!*

28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!*

9 And that which you learned and you received and you heard and you saw in me, practice these* and Elohei HaShalom will be with you.

1 I love Hashem, because He hath heard

my kol (voice), even my techinnah.

2 Because He hath inclined His ozen (ear) unto me,

therefore will I call upon Him while I have days.

6 The chevlei Sheol snaked around me;

the snares of mavet confronted me.

15 Depart from rah, and do tov;

seek shalom, and pursue it.

3 Pay heed unto the voice of my cry, Malki v’Elohai;

for unto Thee will I daven.

8 Surely Thou desirest emes in the inward parts;

and in the inmost place Thou shalt make me to know chochmah.

8 Cause me to hear Thy chesed in the boker;

for in Thee do I trust;

cause me to know the Derech wherein I should walk;

for I lift up my nefesh unto Thee.

14 And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.

15 And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him.*

12 Then shall ye call upon Me, and ye shall go and v’hitpalaltem (and you [plural] will pray) unto Me, and I will pay heed unto you.*

3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

1 Behold, the Yad Hashem is not too short, that it cannot save;

neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

27 My Tzon hear my voice, and I have da’as of them, and they follow me.

24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).

25 Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.

20 Hinei, I have stood at the delet (door) DOFEK* (knocking); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN.*

20 Hinei, I have stood at the delet (door) DOFEK* (knocking); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN.*

4 Thou shalt not give heed unto the devarim of that navi, or that dreamer of dreams; for Hashem Eloheichem is testing you, to know whether ye love Hashem Eloheichem with all your lev and with all your nefesh.

5 So then, Hashem who is supplying to you the Ruach HaKodesh and producing nifla’ot (miracles) among you, by what means does He do it, by ma’asim of Gezetz or by the hearing of emunah?

13 He that answereth a matter before he heareth it,

it is folly and kelimmah (reproach, shame) unto him.

20 He that wisely heeds the Davar shall find tov (good),

and he who trusteth in Hashem, happy is he.

20 Beni (my son), keep the mitzvat Avicha,

and forsake not the torat Immecha;

17 He is in the orach (path) of Chayyim that is shomer over musar,

but he that abandoneth tokhakhat (reproof) goes astray.

9 He that turneth away his ozen from mishmo’a torah (heeding torah),

even his tefillah (prayer) shall be to’evah (abomination).

5 It is better to hear the rebuke of the chacham,

than for an ish to hear the shir kesilim.

8 All things are wearisome;

no ish can express it;

the ayin is not satisfied with seeing,

nor the ozen full with hearing.

21 And if ye remain walking contrary unto Me, and will not pay heed unto Me, I will bring seven times more makkah (plagues) upon you according to your chattot (sins).

2 If ye will not hear,

and if ye will not take it to lev,

to give kavod unto My name,

saith Hashem Tzva’os,

I will even send a me’erah (curse) upon you,

and I will curse your brakhot; yea,

I have cursed them already,

because ye do not take it to lev.

27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith Adonoi Hashem; He that heareth, let him hear; and he that refuseth, let him refuse; for they are a bais meri.

11 Hinei, the yamim come, saith Adonoi Hashem,

that I will send a ra’av (famine) in the land,

not a ra’av (famine) of lechem, nor a thirst for mayim,

but of hearing the Divrei Hashem;

25 And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

9 And Yehoshua said unto the Bnei Yisroel, Come here, and hear the Divrei Hashem Eloheichem.

3 So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear bchadrei chadarim (in a most secret place) will be shouted from the roof tops.

15 And if your Ach b’Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b’Moshiach.

15 And if your Ach b’Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b’Moshiach. 16 But if he does not listen to you, take one or two more Achim b’Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM* (by the mouth of two or three witnesses) every word shall be established. 17 But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).

9 And Yitro rejoiced for all the tovah which Hashem had done for Yisroel, whom He had delivered out of the hand of the Egyptians.

5 When the waves of mavet (death) compassed me,

the floods of scoundrels overwhelm me;

6 The chevlei Sheol (cords of Sheol) encompassed me;

the snares of mavet confronted me;

7 In my distress I called upon Hashem,

and cried to Elohai;

and He did hear my voice out of His Heikhal,

and my cry did enter into His oznayim.