Pais

1 See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.

1 See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.

15 For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons),* by which we cry, "Abba, Avinu!" 16 The Ruach Hakodesh himself bears eidus (witness) with our* ruach that we are bnei HaElohim.

12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.*

3 Chen v’Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

13 As an av has compassion on banim

so Hashem has compassion on them that fear Him.

13 As an av has compassion on banim

so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature);

He remembereth that aphar anachnu (dust we are).

5 Sing unto Elohim,

sing praises to Shmo;

extol Him that rideth on the clouds by Shmo Hashem,

and rejoice before Him.

8 Be not in wrath ad me’od, Hashem,

neither remember avon forever;

behold, see, we beseech thee, we are all Thy people.

16 Doubtless Thou art Avinu,

though Avraham not have da’as of us,

and Yisroel not acknowledge us;

Thou, Hashem, art Avinu, Go’aleinu;

Shemecha is from everlasting.

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.

26 Look to the OPH HASHOMAYIM* (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av sh’ba’Shomayim feeds them. Are you yourselves not worth more than they?

29 Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem! 30 But, as far as you are concerned, even the hairs of your rosh have been inventoried. 31 Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!

6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b’Seter (Father Who is in Secret), and your Av haRoeh b’seter (Father, the One seeing in secret)* sachar will give you.

17 But when you undergo a tzom, anoint your rosh with shemen and wash your face, 18 so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.

11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)? 12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)? 13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv sh’ba’Shomayim give the Ruach Hakodesh to the ones asking him.

32 Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av* to give you the Malchut.

17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.*

32 He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.*

6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.*

2 In the Beis Avi there are many me’onot* (dwelling places, permanent residences, homes); if it were not so, would I have told you that I go to prepare a makom (place) for you?

13 And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen.

21 The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him.

23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on.*, me’onot, plural; see also Prov 8:17; Ezek 37:27

18 No one has ever seen Hashem.* It is Elohim the Ben Yachid,*, the Chochmah Ben Elohim at his side, see very importantly Prov 8:30; 30:4 it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashemʼs definitive midrash (exegesis).

28 And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.* 29 That which Avi has given me is greater than all, and no one is able to snatch out of the hand of HaAv. 30 I and HaAv are echad.*

24 Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my kavod, which You have given me, because You had ahavah for me before the hivvased haOlam.

27 All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.

48 Therefore, be shlemim (complete), even as is your Av sh’ba’Shomayim.

8 But you are not to have pretentious titles like Rebbe, for One is your Rebbe,* and all of you are Achim b’Moshiach. 9 And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av sh’ba’Shomayim.

53 Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?

36 Be anashim of rachamanut (compassion), just as also your Elohim HaAv is merciful.*

20 L’Elohim Avinu hakavod l’Olemei Olamim. Omein. (To G-d and our Father be glory forever and ever. Amen).

7 For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar? 8 But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim. 9 Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live? 10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.

11 Beni (my son), despise not the musar Hashem;

neither be weary of His tokhakhah (reproof);

12 For whom Hashem loveth, He correcteth;

even as an av the ben in whom he delighteth.

11 Beni (my son), despise not the musar Hashem;

neither be weary of His tokhakhah (reproof);

12 For whom Hashem loveth, He correcteth;

even as an av the ben in whom he delighteth.

1 Yeladim, obey your horim (parents) in Adoneinu, for this is right.* 2 KABED ES AVICHA V’ES IMMECHA,* which is the mitzvah harishonah with a havtacha, 3 That it may be well with you and you will be a long time on ha’aretz. 4 And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof).*

4 And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof).*

12 Honor thy av and thy em; that thy yamim may be long upon ha’adamah which Hashem Eloheicha giveth thee.

8 Beni (my son), hear the musar Avicha,

and forsake not the Torat Immecha.

9 For they shall be a garland of chen unto thy rosh,

and a chain about thy neck.

24 Avi tzaddik (the father of a righteous one) shall greatly rejoice,

and he that fathereth a chacham shall have simchah in him.

5 A fool spurns his musar av,

but he that is shomer over tokhakhat (reproof) is prudent.

6 Bnei banim are the ateret of zekenim;

and the tiferet of banim are their avot.

20 He who curseth aviv or immo,

his ner (lamp) shall be put out in deep choshech.

20 Yeladim, obey your horim (parents) in all things, for this is well pleasing in Adoneinu. 21 Avot, do not provoke your yeladim, lest they be disheartened.

3 Hinei, banim are nachalat Hashem;

and the p’ri habeten is a zachar (reward).

4 As khitzim (arrows) are in the yad of a gibbor;

so are bnei haneurim (children born in oneʼs youth).

5 Ashrei hagever that hath his quiver full of them;

they shall not be ashamed,

but they shall speak with the oyevim basha’ar (enemy at the gate).

19 The living, the living,

he shall thank Thee, as I do today;

av to banim shall make known Thy emes.

16 The avot shall not be put to death for the banim, neither shall the banim be put to death for the avot; every ish shall be put to death for his own chet.

19 For the eager expectation of HaBri’ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.

13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yungelait (young people), because you have conquered the evil one.

14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yungelait (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.

15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.